misskitty
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russ_watters said:Please permit me to be a little more specific, and forgive me if this has already been covered, since I dind't read the whole thread (if I'm echoing anyone, just consider it me agreeing with you)...
The abortion debate has 3 parts (and yes, the order is important):
Part 1 is the determination of the moral status of the mother and her offspring. For some, the answer is simply "life" begins at conception and a 1 second old zygote is the moral equivalent of an adult, human female. Note, I include "female" in that because the idea that females and males are equivalent moral agents is a relatively new concept and one that still enters the debate from time to time. For others, the status of the offspring may even change on a daily basis, based on its stage of development.
On part 1, for the two sides, there can be no general agreement (as we've seen, even on part 1's existence), but at the very least the two sides can endeavour to understand each other.
There is a limited possiblity, as you said, to really know when a zygote really does become a human. Like Moonbear said in her earlier post, a woman's body might just naturally abort the pregnancy and she may just believe her period was late by a few days. As I stated before, there are many reasons for a woman to be late, even elivated levels exercise can throw a cycle off.
russ_watters said:Part 2 is about resolving the conflict of rights between the two moral agents above. This comes from the western principles of rights: your rights extend only as far as they trample the rights of another. Its the key question in virtually any discussion of rights (consider smoking: the rights of the smoker and non-smoker in a restaraunt conflict with each other) This question is actually simplest for the far-prochoice side: if "life" starts at birth, then there are no rights to conflict with. Though the far pro-life side also often sees the answer in such clear terms, the fact of the matter is that its not clear: Even if a 1 second old zygote is considered the moral equivalent of an adult human female, the conflict between their rights still has to be remedied. Ie, if they both have an equivalent right to life, there may be a case (a car accident, for example), where the fetus's existence threatens the life of the mother and a decision has to be made as to who'se life takes priority.
This makes sense. I can agree with your smoker in a restaurant analogy. If I was the victim in a accident like that, I'd want them to save me, not to sound selfish, because that's not it.
russ_watters said:Part 3 is making this all fit with practical reality. Its been alluded to before, but the examples given were bad: a good example of this is Prohibition. It was decided that drinking was immoral/wrong and a detriment to society, so it was outlawed. Fine. But the practical reality was that outlawing it created more problems than it solved. Thus, Prohibition was repealed.
As I said before, this debate has little chance of arriving at a general agreement - but let's face it, which debates ever do? This debate may be more contentuous than average, but its not fundamentally different in that way. The best we can hope for is to gain an understanding of and respect for the various viewpoints. The reason I'm even discussing this at all (as I said before, I tend to avoid this issue) is that I see some potential for a serious, civil, respectful discussion here. It would be unprecidented, but it would be a good thing and I'd like to see it happen.
Russ, you always present your arguements so eloquaintly!
By the time this thread dies, I might have a different position. Nobody cross their fingers though. This isn't about changing peoples' views, its about respectfully discussing a controversial topic in a civil manner.
Kerrie,in all seriousness, you just gave me another reason to abstain from sex until I'm married and plan to have my children. My mom might want to thank you even though she knows where I stand on the situation. 