Some (unrelated) questions about the measurement problem

In summary: I don't know what that implies.In summary, the conversation discusses questions related to quantum mechanics, specifically the measurement problem and the role of decoherence in solving it. The participants also touch on the Von Neumann-Wigner interpretation and whether it requires consciousness, and the possibility of formulating QM on a real vector space. Ultimately, the conversation does not reach a consensus on these topics.
  • #71
haushofer said:
Ok, fair enough. What I meant was: put a detector at one of the slits and don't look at its outcome. Then the interference pattern disappears without being conscious about the precise outcome the slit detector.
I'm not sure what you are getting at. The disappearance of interference isn't equivalent to collapse. Unitary evolution of the combined system of the particle and the detector may lead to a macroscopic superposition like [itex]|\text{particle went through the left slit} \rangle \otimes |\text{detector didn't click} \rangle + |\text{particle went through the right slit} \rangle \otimes |\text{detector clicked} \rangle[/itex] which corresponds to a fully decohered state of the subsystem of the particle.

So there's no problem with saying that the collapse to one term of the superposition doesn't happen until the consious observer performs a measurement on the particle.
 
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  • #72
haushofer said:
2) About the Von Neumann-Wigner interpretation: I am puzzled about this interpretation...

3) About the Von Neumann-Wigner interpretation: is there any way to "break out of the Von-Neumann chain of regression" without hidden variables or imposing extra dynamics on top of the Schrodinger equation?
Why is the von Neumann-Wigner interpretation puzzling? Casually speaking, the von Neumann-Wigner interpretation is one of the two principal options we have when considering the “measurement problem”. Either you discard Descartes’ idea that nature is intrinsically divided into two parts, viz. mind and matter, or you hang on to this idea following the approach of classical physics.

Following M. Esfeld:

To sum up, Wigner’s earlier papers on the measurement problem and his later change of mind reflect the two principal options which we have: (a) we can regard quantum mechanics including the superposition principle and the Schrödinger dynamics as universally applicable in the physical realm. In this case we face the problem how to square the ensuing view of physical reality with our experience. (b) We can maintain that state reductions occur in nature. In this case we face the challenge to develop a dynamics that accounts for state reductions. Because there is as yet no overall convincing physical solution to this latter problem, it is still an issue of philosophical argument which one of these two principal options one should adopt.

M. Esfeld “Essay Review Wigner’s View of Physical Reality”, Studies in History and Philosophy of Modern Physics, 30B (1999), pp. 145–154
 
  • #73
haushofer said:
that the cut in the Von-Neumann chain/regression is most naturally put at the moment decoherence kicks in.

In his seminal book this consciousness stuff originated from (Mathematical Foundations of QM) Von-Neumann also showed the quantum classical cut can be put anywhere. His argument for placing it at consciousnesses was no place is really any different except there - so that's where he placed it. We now know a place that is different - just after decoherence so is the natural place to put it. You can place it anywhere you like - or not place it anywhere at all - it makes no difference - Lord Jestocost would likely emphasize do not read more into it than the math says and not place it anywhere. That's a very Dirac like view - nothing but the math ma'am, nothing but the math; although, while he is associsated by some with Copenhagen, his view was in fact rather subtle and more in line with Einstein:
http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.485.9188&rep=rep1&type=pdf

Lord Jestocot is correct - there is nothing wrong with what Von-Neumann did - it just leads to a rather strange view - but strangeness is not what science is about - take your pick of the many interpretations that exist - its entirely up to you.

Thanks
Bill
 
  • #74
Lord Jestocost said:
Who claims this? Decoherence cannot explain the process of factualization of potentiality; that's outside quantum theory and has to be put in "by hand".

That's a nice name for it. The technical detail is how does an improper mixed state become a proper one. But your name is as good as any.

Thanks
Bill
 
  • #75
Lord Jestocost said:
Why is the von Neumann-Wigner interpretation puzzling? Casually speaking, the von Neumann-Wigner interpretation is one of the two principal options we have when considering the “measurement problem”. Either you discard Descartes’ idea that nature is intrinsically divided into two parts, viz. mind and matter, or you hang on to this idea following the approach of classical physics.

Following M. Esfeld:

To sum up, Wigner’s earlier papers on the measurement problem and his later change of mind reflect the two principal options which we have: (a) we can regard quantum mechanics including the superposition principle and the Schrödinger dynamics as universally applicable in the physical realm. In this case we face the problem how to square the ensuing view of physical reality with our experience. (b) We can maintain that state reductions occur in nature. In this case we face the challenge to develop a dynamics that accounts for state reductions. Because there is as yet no overall convincing physical solution to this latter problem, it is still an issue of philosophical argument which one of these two principal options one should adopt.

M. Esfeld “Essay Review Wigner’s View of Physical Reality”, Studies in History and Philosophy of Modern Physics, 30B (1999), pp. 145–154
Well, it's puzzling because of e.g. Wigner's Friend or the question which amount of consciousness is needed to collapse the wavefunction. To speak with Bell: do we need a PhD to collapse it? Or can a bacteria do the job?
 
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  • #76
kith said:
I'm not sure what you are getting at. The disappearance of interference isn't equivalent to collapse. Unitary evolution of the combined system of the particle and the detector may lead to a macroscopic superposition like [itex]|\text{particle went through the left slit} \rangle \otimes |\text{detector didn't click} \rangle + |\text{particle went through the right slit} \rangle \otimes |\text{detector clicked} \rangle[/itex] which corresponds to a fully decohered state of the subsystem of the particle.

So there's no problem with saying that the collapse to one term of the superposition doesn't happen until the consious observer performs a measurement on the particle.
Yes, you're right, thanks.
 
  • #77
bhobba said:
In his seminal book this consciousness stuff originated from (Mathematical Foundations of QM) Von-Neumann also showed the quantum classical cut can be put anywhere. His argument for placing it at consciousnesses was no place is really any different except there - so that's where he placed it. We now know a place that is different - just after decoherence so is the natural place to put it.
I don't get this. I read the "cut" as the point where unitary evolution stops and collapse kicks in. Decoherence doesn't collapse anything, it merely makes the probability distribution classical.

I have the feeling that you regard the "cut" as the border between classical physics (no interference, classical prob.distributions) and quantum physics. That's fine, but Von Neumann's chain is still problematic. You still need some sort of collapse or new principles to explain definit outcomes.
 
  • #78
Lord Jestocost said:
Who claims this? Decoherence cannot explain the process of factualization of potentiality; that's outside quantum theory and has to be put in "by hand".
Well, Bhobba for instance :P I thought it was claimed also in papers, but to be honest I can't find them right now, so maybe I'm wrong.
 
  • #79
haushofer said:
which amount of consciousness is needed to collapse the wavefunction... do we need a PhD to collapse it? Or can a bacteria do the job?

As Feynman said, it's always the whole Nature that is doing the job of incrementing her knowledge; so PhD, bacteria, cat etc. are mere various ways to participate in the game of Nature, like very different chess pieces (appearing as players).
 
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  • #80
haushofer said:
Well, it's puzzling because of e.g. Wigner's Friend or the question which amount of consciousness is needed to collapse the wavefunction. To speak with Bell: do we need a PhD to collapse it? Or can a bacteria do the job?

It has a number of issues. There is an anesthesiologist that has some theory about it:
https://en.wikipedia.org/wiki/Stuart_Hameroff

For me it has far too many issues - but each to their own - it can't be disproved.

Thanks
Bill
 
  • #81
haushofer said:
I don't get this. I read the "cut" as the point where unitary evolution stops and collapse kicks in

Cut is where you can consider things classically from then on. If you put it after decoherence you are saying one of the possible outcomes is now objectively real ie it actually is in that state - but we don't know what state - such are by definition proper states. An improper state gives exactly the same probabilities of outcomes as proper ones - but is it in that state prior to observation? BM and MW would say yes - but others say no or who cares. There is no way to tell. But putting the cut right after decoherence is a simple way for things to be more understandable - for me and others anyway - of course each to their own who may think it total rubbish. For example the high priest of the Ensemble Interpretation Ballentine thinks its rubbish:
https://marcofrasca.wordpress.com/2009/03/10/ballentine-and-the-decoherence-program/

This is science - if it isn't what you like then you can view it anyway you want as long as its consistent with the formalism that everyone agrees on.

Thanks
Bill
 
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  • #82
haushofer said:
Well, Bhobba for instance :P I thought it was claimed also in papers, but to be honest I can't find them right now, so maybe I'm wrong.

I never claimed that. I claimed one can, if they wish, that an improper mixed state can be considered a proper one. This is the modern clear and unambiguous view of collapse - others for me don't make much sense - but each to their own. Its also a choice of where to place the Von-Neumann cut.

Thanks
Bill
 
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  • #83
haushofer said:
Well, Bhobba for instance :P I thought it was claimed also in papers, but to be honest I can't find them right now, so maybe I'm wrong.

It was "claimed" by some, but Stephen L. Adler, for example, cleared up the story:

“Why decoherence has not solved the measurement problem: a response to P.W. Anderson” by Stephen L. Adler (Studies in History and Philosophy of Modern Physics 34 (2003) 135–142) https://arxiv.org/abs/quant-ph/0112095
 
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  • #84
Isn't there, in accordance with the fundamental Schrodinger equation, that the system photon+detector+environment has an observable which could be used to find out if it is in a proper or improper mixture?
 
  • #85
StevieTNZ said:
Isn't there, in accordance with the fundamental Schrodinger equation, that the system photon+detector+environment has an observable which could be used to find out if it is in a proper or improper mixture?
There is no way to tell the difference because they are exactly the same state.

Thanks
Bill
 
  • #86
stevendaryl said:
Here's the way it works in practice:
  • After decoherence, there are no more interference effects.
  • Without interference effects, quantum probabilities work just like classical probabilities.
  • So you can give the post-decoherence probabilities the same interpretation that you do classical probabilities---that the probabilities reflect ignorance of the true state of the system.
In other words, after decoherence, you might as well assume that a "collapse" has happened. The system is either in state [itex]\psi_1[/itex] or in state [itex]\psi_2[/itex], you just don't know which.

This is intellectually incoherent, in my opinion, but it works fine as a rule of thumb.
All of this is evolution via the postulate of the continuous unitary process (Schrodinger), plus a tad of chaos. But there is also the postulate that measurements are random variables and the probabilities are not in principle derivable.
How am I to reconcile the two postulates? I've received many conflicting answers and remain conflicted. Is this "the measurement problem"?
You're my last hope, otherwise it's quantum suicide.
 
  • #87
#
Zafa Pi said:
All of this is evolution via the postulate of the continuous unitary process (Schrodinger), plus a tad of chaos. But there is also the postulate that measurements are random variables and the probabilities are not in principle derivable.
How am I to reconcile the two postulates? I've received many conflicting answers and remain conflicted. Is this "the measurement problem"?
You're my last hope, otherwise it's quantum suicide.
Under unitary evolution there is no selection of an eigenstate and no randomness.
Histories are thus superposed.
Probabilities emerge as frequencies in a history.
The emergence of a preferred basis seems to be explained okay.
All that's left of the measurement problem is dealing with the idea that there are actual probabilities as well. Seems simplest to say there aren't any but I'm told that that is philosophy and not part of science. :)
 
  • #88
Here is some information from a chapter written in the book referenced below, by Professor Jeffrey Barrett:
upload_2018-3-22_7-30-29.png


Corradini, A., & Meixner, U. (Eds.). (2014). Quantum Physics Meets the Philosophy of Mind: New Essays on the Mind-Body Relation in Quantum-Theoretical Perspective. Berlin/Boston: Walter de Gruyter GmbH.
 

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  • #89
bhobba said:
I never claimed that. I claimed one can, if they wish, that an improper mixed state can be considered a proper one. This is the modern clear and unambiguous view of collapse - others for me don't make much sense - but each to their own. Its also a choice of where to place the Von-Neumann cut.

Thanks
Bill
Ok, I was quoting from e.g. this topic, https://www.physicsforums.com/threads/measurement-and-basics-of-qm.855073/page-3, which says

bhobba said:
...the most natural place to put the Von Neumann cut is just after decoherence which in the Schroedinger Cat experiment is at the particle detector.
 
  • #90
bhobba said:
Cut is where you can consider things classically from then on. If you put it after decoherence you are saying one of the possible outcomes is now objectively real ie it actually is in that state - but we don't know what state - such are by definition proper states. An improper state gives exactly the same probabilities of outcomes as proper ones - but is it in that state prior to observation? BM and MW would say yes - but others say no or who cares. There is no way to tell. But putting the cut right after decoherence is a simple way for things to be more understandable - for me and others anyway - of course each to their own who may think it total rubbish. For example the high priest of the Ensemble Interpretation Ballentine thinks its rubbish:
https://marcofrasca.wordpress.com/2009/03/10/ballentine-and-the-decoherence-program/

This is science - if it isn't what you like then you can view it anyway you want as long as its consistent with the formalism that everyone agrees on.

Thanks
Bill
Ok, then I get your point. Thanks!
 
<h2>1. What is the measurement problem in science?</h2><p>The measurement problem in science refers to the challenge of accurately measuring and quantifying certain phenomena or variables in a scientific study. This can include issues such as selecting the appropriate measurement tools, minimizing errors and biases, and interpreting the results of the measurement.</p><h2>2. How does the measurement problem affect scientific research?</h2><p>The measurement problem can have a significant impact on the validity and reliability of scientific research. If the measurements are not accurate or precise, the results of the study may be flawed and lead to incorrect conclusions. This can also make it difficult for other researchers to replicate the study or build upon its findings.</p><h2>3. What are some common solutions to the measurement problem?</h2><p>There are several strategies that scientists use to address the measurement problem, including using multiple measurement methods, conducting pilot studies to refine measurement techniques, and using statistical analyses to account for measurement errors. It is also important for researchers to clearly define and operationalize their variables to minimize ambiguity and improve measurement accuracy.</p><h2>4. How can researchers ensure the reliability and validity of their measurements?</h2><p>To ensure the reliability and validity of measurements, researchers can use standardized and validated measurement tools, carefully train and supervise data collectors, and conduct multiple measurements to check for consistency. It is also important to consider potential sources of bias and take steps to minimize their impact on the measurement process.</p><h2>5. How does the measurement problem relate to the overall scientific method?</h2><p>The measurement problem is an integral part of the scientific method, as it involves the process of gathering empirical evidence to test hypotheses and make conclusions about the natural world. In order for a study to be considered scientifically valid, the measurement methods used must be reliable and valid. The measurement problem highlights the importance of careful and rigorous measurement in scientific research.</p>

1. What is the measurement problem in science?

The measurement problem in science refers to the challenge of accurately measuring and quantifying certain phenomena or variables in a scientific study. This can include issues such as selecting the appropriate measurement tools, minimizing errors and biases, and interpreting the results of the measurement.

2. How does the measurement problem affect scientific research?

The measurement problem can have a significant impact on the validity and reliability of scientific research. If the measurements are not accurate or precise, the results of the study may be flawed and lead to incorrect conclusions. This can also make it difficult for other researchers to replicate the study or build upon its findings.

3. What are some common solutions to the measurement problem?

There are several strategies that scientists use to address the measurement problem, including using multiple measurement methods, conducting pilot studies to refine measurement techniques, and using statistical analyses to account for measurement errors. It is also important for researchers to clearly define and operationalize their variables to minimize ambiguity and improve measurement accuracy.

4. How can researchers ensure the reliability and validity of their measurements?

To ensure the reliability and validity of measurements, researchers can use standardized and validated measurement tools, carefully train and supervise data collectors, and conduct multiple measurements to check for consistency. It is also important to consider potential sources of bias and take steps to minimize their impact on the measurement process.

5. How does the measurement problem relate to the overall scientific method?

The measurement problem is an integral part of the scientific method, as it involves the process of gathering empirical evidence to test hypotheses and make conclusions about the natural world. In order for a study to be considered scientifically valid, the measurement methods used must be reliable and valid. The measurement problem highlights the importance of careful and rigorous measurement in scientific research.

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