Well, for example, as a specific claim---
About the "split" made between the reaction mind, and analytical mind, for example; what are some aspects of the "reactive mind" that scientology does not address?
Classical conditioning, for example, can link a neutral stimulus to a prior experience/action/feeling. Like Pavlov's experiment, the dog would salivate simply by hearing a bell--even without the presence of meat. According to scientology, the reactive mind would pair such neutral stimuli with past experiences/feeling/responses. However, as scientology points out, this causes problems in which the link is obsolete--i.e., the neutral stimulus really doesn't mean much, but our association with it and a negative response would likely cause problems.
Thus, a somewhat "clearing" of this reactive mind is encouraged in scientology, to my understanding, to bring out the analytical mind. Is this "clearing" theoretically healthy? (seems unhealthy, but that's actually my query) Can it be done?
My question is that, are there any aspects of this reactive mind that scientology does not address? I mean, the positive aspects--sometimes we need such a link between neutral stimuli and previous experience. If something, for example, if something appears suspicious according to our "reactive" mind, it might as well be best to avoid that "thing", even if we may not be able to fully conclude danger from our "analytical" mind (subtle signs).
In the above paragraph, which is very vague, I ask if there are positive aspects to the "reactive mind," which, apart from its definition by scientology, may be essential to our survival (may not, or may be survival-related..., but nevertheless "essential" in a certain way; vague)//
About my question (which, i admit, appears scattered throughtout this post

), which was regarding scientology

; should I clarify further (the question that is, not a specific paragraph), or not? (do you have an idea..well, as to what I'm asking?)