atyy said:
Is that's like saying there are many ways to compute 2X2, ie. the Turing machine is specified by its computational capability, and so does not identify a specific physical object?
Presumably, a specific Turing machine in the class is a particular physical object? Is there any necessary gauge then?
Well, I'm not sure how exactly to draw the analogy, to be honest. (May I ask, what prompted you to ask the question in the first place?)
But presumably, if one takes seriously the idea that our universe either 'is' a computation, or can at least be modeled as one, then one runs into a bit of a problem if one wants to find out its 'true' fundamental description. For, take the idea that we're really living in a simulation: how do you find out if, say, that simulation is run on a PC, a Mac, or some completely different architecture? And the point is, you can't: the same program can be run on completely different architectures and works equally (in theory, if not always in practice); that's how things like emulation and so on work. But then, this must mean that the phenomenology within the program must in some sense be independent of the underlying architecture. So let's for concreteness take the class of Turing machines, which we know is denumerable, so that we can parametrize it by a single natural number; then, phenomenology should be invariant under change of Turing machine, which at least morally looks like a kind of gauge transformation: you 'port' to a different Turing machine, which necessitates the modification of the underlying program, just as you make a (local) U(1) transformation, which necessitates a change in the potential A_\mu.
(That's not the only way of looking at this situation, mind:
David Deutsch has claimed that it entails 'giving up on science', precisely because we would be unable to get at the fundamental details.)
Regardless, I'm not really sure this is more than a cute analogy (though I do sometimes think that maybe all those dualities and similar things are nothing but mappings between different Turing machines; but then again, don't we all have dark thoughts in the night sometimes?).
In any case, having now read Rovelli's article, I must confess that I'm unsure what to think. In a way, I emphasize with his relational viewpoint; but I'm not sure I haven't just missed what's especially deep about it... But first, regarding the following:
Paulibus said:
Yet the world contains both relational and absolute stuff, stuff that just is (whatever that means; for those who prefer it, given). For example in physics c and h seem to me absolute and without any relational flavour, as do prime numbers in mathematics. And Nature's fundamental entities, like electrons, qua electrons, seem so far better to fit in the category of absolute stuff.
I don't think that a relational view necessarily entails abandoning definite, or absolute, facts---if x and y stand in the relation R, then that x and y stand in relation R is an absolute fact (which you, of course, can relativize again, or else would have to regress ad infinitum---in which case, the infinite regress would be a definite fact*).
But relational views, of course, have some great problems, most of all that a set of relations simply doesn't suffice to pick out a set of things---any two sets of the same cardinality can be endowed with the same structure (i.e. set of relations), since after all, relations are just sets of entities, and thus, a structure is just a subset of some set's powerset. That means that the same structure can be realized using entirely different objects---the relations between differently-colored marbles can be equivalently modeled by differently-sized people, or sportscars of different power, etc. In philosophy, this is known as Newman's problem, and as far as I know, nobody has yet found a good counterargument. So in the case of such a relational world, really the only thing open to empirical investigation would be its cardinality, which seems too poor to lead to the variety we are actually met with in life (but which is surprisingly parallel to the simulation-world I've outlined above). So the merits of such a complete relativization seem to be questionable at least.
As for gauge variables, usually what's used to argue for their reality is the Aharonov-Bohm effect and its variants. I've read part of Richard Healey's
Gauging what's Real, which I think is probably as close to a canonical reference on this question as you'll get (but I don't seem to remember much of it). However, there's a cute argument by Sunny Auyang (probably in
How is Quantum Field Theory possible?), where she uses the AB effect in order to motivate gauge symmetries: the introduction of a vector potential will shift interference fringes, as will local phase transformations; if we want our theory to be invariant under such transformations, we must thus necessarily include an electromagnetic potential. This is of course just a heuristic way of looking at the usual derivation of the covariant derivative, but it provides a nice illustration of the relation between local symmetries and gauge quantities.
Rovelli essentially argues that gauge quantities pertain to our relative localization, either quite directly, or in a more abstract sense as in the case of a fiber bundle. Perhaps, then, calling the gauge variable itself a 'mathematical redundancy' doesn't do justice to the situation, as we can't make do without at least the relative specification of its value. To loop back to the state of this post, we can describe physics using an arbitrary Turing machine, but we do need some specific program (that obviously we haven't found yet); the description of the world is then relative to the underlying computing machinery.
But this is all getting a little postmodern, perhaps...
*I probably shouldn't use the term 'definite fact', after all, there aren't really any 'indefinite facts', but to me, it just seems to be the natural counterpoint to relational facts for some reason.