Microburst said:
Les Sleeth: I agree with most of what you said, but do religions themselves not introduce conflict and even promote ignorance to an extent?
Yes. I was trying to make a case for those people who've really experienced something deeper, and to say there might be something real at the root of religion. In truth, however, like Kerrie "I am as anti-religious as one can be." I don't want to say I hate religion, but it is almost that bad. On the other hand, I know there are a lot of sincere people involved in religion, and I don't want to be disrespectful to that. Not everybody participates blindly ignorant; some I've personally known have been quite enlightened about it, even going so far as to admit they don't really know what the truth is, but participate in religion because of how it makes them feel to be committed to being and doing good.
As I pointed out earlier, any established human organization is vulnerable to manipulators using its resources and member's trust for selfish purposes. It happens all the time in politics, it happens in universities, it happens in sports, etc. Nothing is immune from that. But religion has a couple of facets to it that can really be used by dishonest and deluded people.
One is the claim to know the "Truth." That is a powerful propaganda tool which fits exceptionally well with a second facet, the level of trust of religious participants. We can say their trust is ignorant blind faith, and I suppose it is. But having grown up around it, I also saw a lot of hope in that faith, the hope that it would give meaning and purpose to life. In that sense, I agree with Greg that human nature is part of the motivation for religion.
Some of us figure out that the "truth," whatever it is, isn't found through blind believing. I don't know if you've ever read Church dogma, but it blows me away to see them say over and over "we believe . . ." It's like, why do you believe something without experiencing it for yourself? To me, this is where the split takes place between those who desire to
experience their way to truth, and those who want to
believe their way there. (And hey, science "believers" can be just as blindly accepting as religious believers.)
The idea of experience-based belief was where I was coming from when I asked earlier if there is something "real" behind religion, something that at least some individuals at some time have genuinely experienced. If you want to know why I dislike religion so much, it's because it obscures the real thing. Look at all the disdain shown in this thread towards it (and I've seen a lot worse in past threads).
It obscures the real thing from religious believers too. So many times I've debated my religious friends about Jesus and heard nothing but the miracles, dying on the cross, rising from the dead, being the son of God and salvation for the world. :zzz: When I debate them, I love to boldly state I believe Jesus was awesome, but none of the miracles happened, including rising from the dead after three days. They always are outraged and say, if none of that happened, then there is no basis for faith.

I say, but what about the
conscious experience Jesus was having? What was making him so high?
If you study the history humankind carefully, the experience Jesus was having is not unique. I have found repeated instances of it dating back 3000 years. Now, if it weren't for religion, maybe we could all talk about that experience openly; maybe it has relevance to consciousness studies as a potential of consciousness. But one can never get past all the religion haters who once they hear the name Jesus (I'm not Christian btw), or any hint of "something more" being behind reality, the door is slammed shut.
So there are the reasons for my ambivalence toward religion. That is, on the one hand religion does seem to stem from an experience that really intrigues me

, but then there's the nasty irony that religion itself is the biggest obstacle in the way of getting people to check out the experience.
