Chaos' lil bro Order said:
I think your point it valid. If I am correct you are essentially saying that the soul is the mind, will and emotions. Do you attribute these three factors to be biproducts of the brain? Would this then suggest that any lifeform with a brain has a soul, or do you have another definition? In this matter I am a materialist, I believe the brain is the mind and the will and emotions are neurochemical manifestations in the brain. Since it can be physically shown that various agonist and antagonist neurochemicals can alter a person's emotions (and arguably even their will) I think this is a fair statement.
With this in mind, do you have an organism that teeters on the line of just having a brain, versus an organism that just does not have a brain? I'm not a biologist so I'm at a loss for words at just how small this organism would be.
Btw, I'm not adverse to your theory, in fact I take to it just as equally as I've taken to my theory. I think they are both valid and am curious to hear which organism you think teeters on the threshold of having a soul.
Cheers.
mubashirmansoor said:
To me suggesting that soul has a direct connection to biological/physical status of a person is really good, but your last sentences suggesting that an ameba say for example, has no soul doesn't really seems logical to me... I'm not a biologist but why shouldn't an amiba have a soul?
The meaning of the word soul is defined as conciousness or awareness in M.S office dictionary, & as far as I know an ameba is conscious of its sorrundings.
and the other thing which i didn't really get was why should something having a soul have emotions?
I'd be thankfull to know your reasons since the topic is extreamly interesting to me.
The basic question in both quotations above appears to be this, "If, or given that, the soul appears to be 'centered' in, or has a direct connection to, the brain, where would one logically draw the distinction between those creatures which have a brain and a soul, and those with a brain (or neural cluster) yet no soul?"
I could say quite a lot about this subject, but in the end my answer will basically be, "I don't really know." So if you're only interested in bottom lines, you can quit reading now, and get back to doing whatever work your respective companies hire you to do. If you care to hear my speculations and opinions, read on.
It has been correctly discerned that I believe the soul consists of the mind, will, and emotions, and that it is, in all probability, centered in the brain. I also believe that in certain organisms where the brain has been severly damaged, and in other organisms where such capacity never existed, then the organisms inability to think, feel, or desire indicates an absence of the soul.
Defining the soul this way answers a number of questions for me, but it also raises a some as well. For example, while such a definition helps to pinpoint the idea I'm attempting to discuss, it begs the question of what, exactly, does it mean to 'think', or to 'feel', or to 'want'? Clearly, one cannot say that an organism such as an amoeba does NOT, on some level, think, feel, or want anything at all.
What may be said, even, perhaps with greater certainty, is that my primary interest in the soul, in myself as well as in others, stems from an innate curiosity of my own. In other words, my
mind, will, and
emotions, compel me to search for a greater understanding of myself, and then to search out others with which I could interact on an
intellectual and
emotional level: Ultimately, others with the capacity to
willing do so.
The conclusion I've arrived at is this. The soul appears to be integrated into the brain, but also, and almost by definition, only to those portions of the brain which we humans consider the higher learning centers.
Given that, I've ruled out the possiblity of inanimate objects having a soul. I also think it safe to say that living entities such as viruses, bacteria, and amoebae also have no soul, and would say the same for insects, arachnids, fish, most (if not all) terrestrial and marine invertebrates, and a even a considerable number of the mammals.
I could continue, but I think that is enough for you to see where I'm coming from on this issue. I'll express two last ideas and then I'll wait for your responses.
First, it is not my intent to say that the creatures I've discussed do not have their place in the ecosystems of our planet, nor to suggest that they have little or no value. But as I've discussed my concept of the 'soul', I've attempted to distinguish those capacities that higher order entities possesses which other entities do not. I've reserved the word 'soul' for those capacities, and use terms like 'life', 'spirit', 'instinct', and 'biological function' for the others.
Finally, what has vexed, and continues to vex, me the most concerning the soul is whether or not severly brain damaged humans retain their's. When my mother was disabled by a severe stroke, many of her motor functions were effected, yet I could clearly see that much of her thinking, desiring, and emotional functions were intact. The problem, severe as it was, effected mainly that portion of her brain which governed her ability to express herself, not her capacity to reason or feel. In much more severe cases, however, say for example, the case of Terri Schiavo, it seems that if I intend to maintain a consistent definition for the soul, I must admit that she had lost hers. Yet, to say such a thing about another human being strikes me as profane and unduly harsh. My sincerest appologies if it strikes you the same.