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I agree. Norsen discusses RQM in his paper. Norsen is willing to accept the view that Bell's theorem does, in fact, assume a type of "realism: metaphysical realism or the existence of an external world (non-solipsism). Norsen holds that RQM approach can evade Bell's by denying metaphysical realism:atyy said:I don't think the RQM approach contradicts Norsen's view....
Against ‘Realism’It is interesting that Smerlak and Rovelli refer to Metaphysical Realism as “strict Einstein realism” – the implication being that what they are advocating as an alternative is only some less strict form of realism. But, simply put, that is not the case. What they are advocating is the complete rejection of the most fundamental type of realism, i.e., they are endorsing solipsism...Yet, clearly, this is precisely what they do advocate: for example, in their analysis of a simple EPR correlation experiment, it emerges that, when Alice and Bob get together later to compare results, Alice need not hear Bob reporting the same value for the outcome of his experiment that Bob himself believes he saw. If this isn’t an example of each observer’s picture of reality being disconnected from that of other observers, it’s hard to imagine what would be...What’s “relational” in “relational QM” (RQM) is reality itself: there is no such thing as reality simpliciter ; there is only reality-for-X (where X is some physical system or conscious observer). Advocates of RQM thus use the word “reality” to mean what people normally mean by the word “belief”. That some fact is, say, “real-for-Alice” simply means (translating from RQM back to normal English) that Alice believes it. And, crucially, what is real-for-Alice need not be real-for-Bob: “different observers can give different accounts of the same sequence of events.”
http://arxiv.org/pdf/quant-ph/0607057.pdf