Thanks for your comments Al68. My replies to your points below. Maybe I'm not, strictly speaking, a libertarian. I'm not really so much interested in labels as I am interested in evaluating the 'best' courses of action wrt specific criteria. For example, wrt abortion, which you mentioned, if the object is to keep fetuses alive, then don't do abortions. But suppose the mother doesn't want the baby. Well then deliver the baby and put it up for adoption. I don't see the problem with this, although I must admit that I've not thought about it at all. (maybe you or someone can enlighten me wrt why this is such a difficult consideration) Anyway, not to get too far off topic ... to your comments:
Al68 said:
I'm not sure either now. I (perhaps too hastily) assumed that you were using the word freedom to mean # 4 in your list above (exemption from an unpleasant or onerous condition: freedom from want) since that's the most significant effect of material wealth.
Well, that's one effect of material wealth, but maybe not the most significant. It's partly, but not essentially, what I was referring to.
Rather, I was more pointedly referring to "the right and power to act ... in a manner of one's own choosing" and "the capacity to exercise choice; free will ...".
That is, not only does material wealth enable one to avoid the most obvious pitfalls of poverty, but it also enables one to more closely approximate one's most honorable desires, not only for oneself but for others.
Anyway, any and all aspects of freedom/liberty are related. And wrt any adversarial situation involving a decrease/increase in the adversaries' respective liberties/freedoms we evaluate the situation wrt some criterion. A government of the people, for the people and by the people would be expected to evaluate such a situation in terms of a criterion that represented the best interests of the people. Now, does the term "the people" mean the tiny minority who are wealthy or the vast majority who are not wealthy?
Here's the essential problem or choice wrt the continual adversarial situation, as I currently see it (subject to immediate change given certain information or argument). Either one is on the side of the wealthy, whose interests are necessarily at odds with the poor, or one is on the side of the poor, whose interests are necessarily at odds with the wealthy -- taking the terms "wealthy" and "poor" in a relative sense.
Al68 said:
Perfect libertarianism would mean absolutely no restraint on behavior that isn't inherently criminal, yes. And by inherently criminal I mean like theft or fraud, or (initiating) force, as in robbery or assault.
I think that by "inherently" criminal you mean "obviously" criminal. Well, that's a problem wrt to, not exclusively modern, but certainly current complexities. The behavior of certain people in the financial sector wasn't obviously criminal, but it was criminal nonetheless. The invasion of Iraq (a sovereign country that posed no immediate threat to the US) wasn't obviously criminal, but it was criminal nonetheless. We all know now, in retrospect, that allowing the financial sector the freedom to do what it did was a mistake. We all know now, in retrospect, that electing Bush and the members of congress who supported his actions was a mistake. The crimes of these people are crimes against humanity, because their crimes affected the lives of millions. But they'll go unpunished. Such are the liberties/freedoms that wealth can buy.
Al68 said:
To use the min wage example, offering to pay someone less than an arbitrary amount isn't inherently criminal so it's anti-libertarian to use force to prevent such a mutually agreed to private transaction.
The minimum wage law was enacted in the first place because without it employers would take undue advantage of employees. We have a minimum wage law for essentially the same reason that we have a maximum work week law and a child labor law and laws against sweat shops and laws requiring proper safety procedures and equipment, and laws requiring rest periods, etc., etc. History has taught us that employers will, if allowed the freedom to do so, treat employees like animals -- that employers value profits above people. This is not to say that current employees would not have the same tendencies were they to become employers. It's expected that they would. And the same laws constraining the actions of their current employers would then apply to them. Like I said, people will be people. We are what we are. We're all built essentially the same. Selfish and greedy to the bone. All of us. Every man/woman has his/her price and his/her breaking point. It's a testimonial to the wisdom of the founding fathers of the United States that they set down in the basic law of the land provisions for prohibiting the dominion/sovereignty of the very wealthy, and it's a testimonial to the ingenuity of subsequent generations of politicians and employers that they've found various ways of successfully circumventing those prohibitions.
Al68 said:
Ditto for other restrictions on economic liberty. And ditto for private agreements in general.
But I would hope you agree that economic liberty doesn't mean, in a libertarian democratic society, the 'liberty' to exploit the disadvantaged. 'Private' agreements between relatively wealthy employers and relatively poor employees that perpetuate the poverty of the employees is not "libertarian". It's simply exploitative in the basest and most selfish sense. There's no honor, no real freedom in this sort of behavior. It's joyless and ugly. This isn't libertarianism. It's just a disgusting expression of greed and selfishness -- albeit not unexpected and wholly rationalizable given our species' history.
Some time ago Proctor and Gamble, after posting profits of more than 6 billion dollars for its most recent fiscal year, laid off thousands of people. Apparently they hadn't made enough money that year. So, Michael Moore takes them this gigantic cardboard replica of a check for, like, $26 and tries to engage a spokesperson in conversation asking, "How much is enough? Will this help?" Or something to that effect.
Al68 said:
Government, not being a party to a transaction, using force against the parties to a transaction to prevent the parties from conducting it, is anti-libertarian.
Wrt my conception of (anti) libertarianism, government can help create and foster a general climate of coercion by simply doing nothing. In which case the relatively wealthy will, undoubtedly, simply run roughshod over the relatively poor. If that's what libertarianism means then I'm certainly not a libertarian.
For those who think that unconstrained, undisciplined human action, wrt any regime, can lead to anything that might be called progress or freedom of the majority of the people, then I think that history has already proven this to be an incorrect idea.
Al68 said:
But theft and fraud are very different. Not only are the acts inherently criminal, but government's involvement is as an agent of a party to the "transaction", not as a third party interfering by forcing its will on the parties to a transaction.
How are we to prevent theft and fraud by the super wealthy and super powerful corporations that dominate our economy/society without government regulations and actual enforcement of those regulations?