Well, of course if anyone adopts the attitude and the position as to be absolutely non-compromisable, namely, that we don't know, period; then that is a cop-out.
You are talking about the world as known to scientists and their world is already compromised as to not go into questions which are not delimited to matter, energy, time, space, etc. which are the realm of examination by scientists.
But the mind of man is not inclined to be delimited to such self-imposed borders of scientists, because there is still the question whence come matter, energy, time, space, etc., the stuffs of scientists' examination?
So scientists who dare to go without, meaning outside of, as opposed to self-enclosing oneselves to within, meaning inside of: matter, energy, time, space, etc., have to maintain as an unquestionable position but from self-choice of the will rather than from cognitive open-ness to ideas, the insistence as to be not subject to further questioning that matter, energy, space, time, etc. have always existed or always exist, only not always in a domain accessible to investigation by man with the aid of mathematics: take note of always, therefore time has always existed or always exists.
However, that matter, energy, time, space, etc. are always existing is not science but anything like metaphysics than science.
The more rational and worthy of the human mind position is that there is a domain of existence that is not subject to scientific investigation with aid of mathematics, but still is accessible by the thinking mind, which thinking mind leads man to know the existence of things not subject to scientific investigation even with aid of mathematics distinctly different to matter and energy and time and space, etc.
You will ask, how does the human mind prove the existence of such a realm?
Of course you understand proof as scientific proof, and that is precisely what science cannot prove, but the thinking mind has access to and by virtue of its innate direct access as from one that is not bound to matter, energy, time, space, etc., it can and does come to acquaintance with the domain or the world of the things that are not bound to matter, energy, time, space, etc.
Otherwise the question of existence is not completely answered, but the mind of man is subject to violence by the imposition of the man of self-limited science also man's tool but delimited in its horizons, to not ever go outside of this self-imposed dungeon.Now, the question is whether science will suffer because of reason's access to, and reason's certainty of, the realm of existence that is not of matter and energy and time and space and all the stuffs of scientists' investigation.
Suppose we ask ourselves in answer to that question we ask this question, namely, give one instance how science will suffer owing to the fact that reason has come to the certainty of the realm of existence that is not of matter, energy, space, time, etc., all the stuffs of self-delimited investigation of scientists?
Is it a valid way of answering a question by asking the question-poser to give an instance which is founded on the ground purportedly giving validity to his question.
Like this by way of illstration: to the question "Will not the family suffer if a man is allowed to have two wives?"
Answer: "Can you give an instance of how the family will suffer if a man is allowed to have two wives."Well, I guess this thread will get locked up now.
Yrreg