God & Physics: A Debate on Believing in Both

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The discussion centers around the perceived conflict between science and belief in God, with participants exploring how individuals can reconcile being scientists while adhering to religious faith. Some argue that science and religion can coexist, suggesting that faith addresses questions beyond the scope of scientific inquiry, such as the origins of the universe or moral values. Others reference historical philosophical arguments, like those from Saint Thomas Aquinas, to support the existence of God through logical reasoning. The conversation also highlights the tension between literal interpretations of religious texts and scientific understanding, emphasizing the need for tolerance between differing viewpoints. Ultimately, the thread reflects a complex interplay between faith, science, and the philosophical implications of both.
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A lot of my physics friends talk of god in such ways that leed me to believe that they believe in him/her/it (whichever) but I am not so convinced. It has always been my understanding that it is one or the other, how could one beileve in god when we ourselves understand most of what is happening around us and we are working toward the rest. I mean no disrespect or ill will to any religious poeple but i was just wondering how can you be a man of science and The Church?

I was just wanting some insight from both sides of this argument

( i wasnt quite sure if this thread should even be under this topic but i felt it was most appropriate)
 
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Tido611 said:
A lot of my physics friends talk of god in such ways that leed me to believe that they believe in him/her/it (whichever) but I am not so convinced. It has always been my understanding that it is one or the other, how could one beileve in god when we ourselves understand most of what is happening around us and we are working toward the rest. I mean no disrespect or ill will to any religious poeple but i was just wondering how can you be a man of science and The Church?
Science and religion can mix, but usually not well.

Proof of the God of Miracles comes from Saint Thomas Aquinas, Troubled by the inconsistencies in the church ideology, he, in the 13th cntury, decided to raise the level of theological debate from the vagueness of mythology to the intense rigor of logical thinking. He proposed to solve the questions of God's existence. He even put it in an easy to remember poem!

Things are in motion, hence there is a first mover.
Things are caused, hence there is a first cause
Things exist, hence there is a creator
Perfect goodness exists, hence it has a source
Things are designed, hense they serve a purpose

The first three lines are variations of what is called the cosmological proof, the forth argues on moral grounds; and the fifth is called the teleological proof. Moral proof is by far the weakest, because morality can be viewed in terms of evolving social customs.

When scientists refer to God in a non-theological way, they are referring to the the God of Order. Einstein, in writing, fondly called him "The Old Man."
 
Tido611 said:
A lot of my physics friends talk of god in such ways that leed me to believe that they believe in him/her/it (whichever) but I am not so convinced. It has always been my understanding that it is one or the other, how could one beileve in god when we ourselves understand most of what is happening around us and we are working toward the rest. I mean no disrespect or ill will to any religious poeple but i was just wondering how can you be a man of science and The Church?

Well I personally don't believe they are mutually exclusive. Other people certainly think they are but eh... its weird. Most sensible religious people realize that religion and faith is meant to try to explain things that is impossible for science to explain. I mean science can't really tell us what happened before the big bang (as far as i know its impossible) or if there is a divine being and if life is pre-determined. The reason there is this science vs. religion thing is because some people think that various religious books are out to teach us how the world works. For example, there was some crap about a city wanting to legislate Pi to equal 3 because there was something rather ambiguous in the bible about something being 10 cubits in diameter and 30 in circumfrence. Well some people take this to mean that pi must be 3 and they go off and say it. Some people see these people and they attack them and say God must not exist because they believe the Bible is wrong.

So this is what you have, one side taking something for what its not suppose to be (a bible as a textbook) and another side opposed to the idea of God. Add in human nature and you just have some stupid ideology war. Some people are just nuts. Even for example, the heads of the Catholic Church don't object to the idea of the big bang. Some people are just looking for fights i guess.

Like this whole evolution vs. creationism debate. I'm not really sure how the idea that DNA can change means that there is no God. Some people seem to be damn sure though! And of course... if God does exist, I am pretty sure he can make the world seem like whatever he wanted it to seem. He made the laws, he can change them I suspect, he can do the impossible. If he does exist... well I am pretty sure it can be beyond us to prove he exists if he wants us to not be able to. I just sit back and wait for the answer to come to me. I suppose I am not really enthusiastic about dieing but I guess there is a plus side to it! You get the answer to one of the more annoying questions in life. But then again if a certain side is right, we won't really get to know we're right lol.
 
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The question turns on monism, the belief that there is only ONE explanation/cause for anything. If monism is true then one of the following seems to result:
1) God is the cause/explanation and science isn't
2) Science tells the cause/explanation and it isn't God.
3) Science tells the cause/explanation and it is God.

In item 3, God would be a consequence of scientific analysis, which seems to deny Christian doctrine (faith in things not seen) and Islamic doctrine (God's unknowability), and possibly Jewish doctrine (God's unrepresentability?). So no Abrahamic God. What about Buddhism and Hinduism?
 
To answer the original question, I just do not mix religion and science together at all. One is a matter of knowledge that is proven and the other a matter of faith. There is not point to believeing if you have no faith.
 
I don't think if I understand you well. You say your physicist friend talk in a way that they believe in God, but then you ask whether it's possible to be a scientist and church man at the same time. Well as you know some people believe in God but they aren't religious.
Anyway religious people say that if there's a God, for sure he's not left humans without giving them a plan for their lives. So if there's A God, there should be a religion.
Anyway I don't know why some people say that it is impossible to be a religious scientist. Perhaps we find some false claims in holly books. But whenever we talk to religious people about them they say we still don't know everything about the world and when we discover all the fact about nature and universe, we'll be able to understand the Bible and other holly books. On the other hand they believe in miracles and say God is able to do everything. So it's not strange for them if someone would be born of a virgin.
I don't think there's anything wrong with it, as long as they don't want to oppose new discoveries. So I really want to know what would be wrong with a religious scientist if they exist.
 
My my, but haven't you all been busy lately?

We don't host discussions about specific religions here, either pro or con. I've just given this thread a giant enema, and I expect it to stay dogma-free from now on. I could have issued enough warnings to get a few of you banned, but I refrained. But if this thread turns into another Christian debate, I will go back and issue them.

Now don't make me turn this car around!
 
Tom Mattson said:
We don't host discussions about specific religions here, either pro or con...

While I certainly support the policy, I don't know how one can discuss religion without being specific. Perhaps it would be better not to discuss religion at all?

if this thread turns into another Christian debate

In our culture, any debate about religion is a debate about Christianity. I have never seen an American or European atheist debate with a Muslim. And of course many atheists happen to be Buddhist!
 
Johann said:
While I certainly support the policy, I don't know how one can discuss religion without being specific. Perhaps it would be better not to discuss religion at all?

We do, in fact, have a ban on religious discussion here at PF. This thread probably should not have been allowed to proceed, but unfortunately we missed it. :redface:

However, for the sake of the precious few philosophical points (such as those made by Mk and selfAdjoint), I didn't delete the whole thread.

We do allow philosophical discussions of the general concept of god (ontological, cosmological, teleological arguments; idealist metaphysics; etc.)

So on that note, let me throw in my $0.02:

I think that the question of the coexistence of god and science is trivial. If "god" is taken to be an all-powerful, creative, intelligent being, then in principle I don't see how it could be in conflict with any scientific knowledge. I mean, this god (no matter whose god it is) could simply choose at any moment to suspend natural law and cause what humans would recognize as a "miracle".

I really don't see how this discussion is philosophically interesting, but hey that's just me.
 
  • #10
Tom Mattson said:
We do, in fact, have a ban on religious discussion here at PF. This thread probably should not have been allowed to proceed, but unfortunately we missed it. :redface:
So finally you saw this thread! :cry: I was surprised that nobody hadn't closed this thread and somehow happy! Becaus you even don't let we talk about religion in general, but this thread was about a specific religion! :bugeye:



I think that the question of the coexistence of god and science is trivial. If "god" is taken to be an all-powerful, creative, intelligent being, then in principle I don't see how it could be in conflict with any scientific knowledge. I mean, this god (no matter whose god it is) could simply choose at any moment to suspend natural law and cause what humans would recognize as a "miracle".

I really don't see how this discussion is philosophically interesting, but hey that's just me.
I agree with that. And well I think this thread was a good experience. I always thought why you don't let us to discuss religion, although I knew it would be something like fighting instead of discussing. The problem is that I don't know why people can't let each other to believe in whatever they want. We're human and we're free to think in a way we want. And un/religious people should learn to be tolerant of each other.
 
  • #11
Tido611 said:
A lot of my physics friends talk of god in such ways that leed me to believe that they believe in him/her/it (whichever) but I am not so convinced. It has always been my understanding that it is one or the other, how could one beileve in god when we ourselves understand most of what is happening around us and we are working toward the rest. I mean no disrespect or ill will to any religious poeple but i was just wondering how can you be a man of science and The Church?

I was just wanting some insight from both sides of this argument

( i wasnt quite sure if this thread should even be under this topic but i felt it was most appropriate)

There are inherent limitation to the questions science can ever answer. I don t belief in god, but i can understand why people might find comfort in one.
 
  • #12
Tom Mattson said:
We do, in fact, have a ban on religious discussion here at PF. This thread probably should not have been allowed to proceed, but unfortunately we missed it. :redface:

However, for the sake of the precious few philosophical points (such as those made by Mk and selfAdjoint), I didn’t delete the whole thread.

We do allow philosophical discussions of the general concept of god (ontological, cosmological, teleological arguments; idealist metaphysics; etc.)

So on that note, let me throw in my $0.02:

I think that the question of the coexistence of god and science is trivial. If “god” is taken to be an all-powerful, creative, intelligent being, then in principle I don’t see how it could be in conflict with any scientific knowledge. I mean, this god (no matter whose god it is) could simply choose at any moment to suspend natural law and cause what humans would recognize as a “miracle”.

I really don’t see how this discussion is philosophically interesting, but hey that’s just me.

Strange that you do have a ban on religious discussion. Science and its methodologies are quite religious after you go back to about the 3rd or 4th definition of religious. You say that if God is all-powerful etc... then you don’t see how it could be in conflict with scientific knowledge, then I am guessing the ban is just for practicals considerations ie the typical arguments between purely first definition religious minded people and strictly science-minded types. I agree its huge waste of server space to keep these kind of one-sided arguments on file, but I guess I don’t see how either side is any worse than the other. Both mindsets that create (re-create) the arguments I am referring to are closed to large extent. One says OnlY SCIENCE such as I/WE understand it, the other says ONLY RELIGION such I/WE understand it. Personally I can't see why its difficult to acknowledge from a scientific mindset that if it is a consideration (such as religious) that it must be something that can at some point be put into scientific terms. Perhaps those specific terms haven’t yet been established,(perhaps we should have a little patience and realize that just because we haven’t explained something doesn’t mean we won't or cant) but in that notion, is the challenge. From a religious mindset I can't see how one can avoid considering that if all things that exist are the work and will of a supreme being or GOD, and that science clearly does exist at least to some extent, then all of the rest of it (science not considered valid) must in some way be valid, unless one is to believe that there exists phenomena ( from physical to mental etc) that is not valid and not created by the God. Thats a huge contradiction to the original premise and there must be a solution. Finding the solution is the challenge.
All of everything that we can consider no matter what the angle of our perspective exists in the realm of mind. The bottom line problem that I assume is responsible for the prejudiced ban on religion is a perspective, or perspectives that are somehow closed.

So isn’t creating a ban closing some point of consideration or perspective? It seems that in that somewhere are the grounds for similar problems.

If server space consumed by redundant debating is a problem perhaps selective and strict termination of such conversation based on certain established conditions should be used instead. What do you think?
 
  • #13
Tom Mattson said:
We do, in fact, have a ban on religious discussion here at PF. This thread probably should not have been allowed to proceed, but unfortunately we missed it.

(I hope discussing forum policies on religion doesn't qualify as religious debate)

I agree with you that, from my understanding of the forum rules, this thread shouldn't be allowed. But I don't understand why you deleted most posts and kept the whole thread. I see nothing in the remaining posts that is less religion-laden than whatever else was left.

However, for the sake of the precious few philosophical points (such as those made by Mk and selfAdjoint), I didn't delete the whole thread.

This is just my personal opinion, but I don't see any post here that is not addressing "philosophical" points from a Western/Christian perspective. Where is Nirvana mentioned? Reincarnation? Karma? Enlightenment? Shouldn't a philosophical debate on religion address those religious concepts just as well?

I think that the question of the coexistence of god and science is trivial. If "god" is taken to be an all-powerful, creative, intelligent being...

In other words, the god of the bible, right? See what I'm saying?

I really don't see how this discussion is philosophically interesting

Neither do I. If God can be whatever you want, then the concept is meaningless and not worth talking about.
 
  • #14
Johann said:
Neither do I. If God can be whatever you want, then the concept is meaningless and not worth talking about.


If there is a god then it can't be whatever anyone wants it to be, it can only be what it is. Abandoning an argument out of frustration or of thinking its futile is understandable, but its certainly not in the direction of arriving at a solution, unless its temporary. Perhaps a tempory solution is all that's desired here.
 
  • #15
Tom Mattson said:
I think that the question of the coexistence of god and science is trivial. If "god" is taken to be an all-powerful, creative, intelligent being, then in principle I don't see how it could be in conflict with any scientific knowledge. I mean, this god (no matter whose god it is) could simply choose at any moment to suspend natural law and cause what humans would recognize as a "miracle".
Sure, if you start out with the promise anything goes (everything's possible, which the positing of the all-powerful God implies), then of course, nothing can ever be in "conflict" with scientific knowledge either.

In fact, crocodiles that turn blue and climb into trees to sing might exist as well.
What a wonderful world that would be! :smile:
 
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  • #16
arildno said:
Sure, if you start out with the promise anything goes (everything's possible, which the positing of the all-powerful God implies), then of course, nothing can ever be in "conflict" with scientific knowledge either.

Yes, that's my point. That's why I think this is trivial.

As for the comments from Vossistarts and Johann:

It's OK to discuss our policies, but it should be done in the Feedback and Announcements Forum. All I'll say in response to your posts is that we used to have a Religion forum (it's archived, in case you want to thumb through it). It didn't work out so well, so now we don't host that sort of thing here anymore.
 
  • #17
selfAdjoint said:
The question turns on monism, the belief that there is only ONE explanation/cause for anything. If monism is true then one of the following seems to result:
1) God is the cause/explanation and science isn't
2) Science tells the cause/explanation and it isn't God.
3) Science tells the cause/explanation and it is God.

I see another possbility.

If the "one cause" is some uncaused, forever-existing "base substance" that possesses dynamics which might spontaneously form consciousness, and if that consciousness were to evolve for zillions of eons, then it might learn to work with its own "base substance" in creative ways. And if one of the things it learned was to generate a long series of steps which establish what we now call "physical," then science is the explanation for all the steps that lead from physicalness to the point of generation, but isn't the explanation before/after that. Even then, if it is as I suggest, God (if you want to call the evolved consciousness that) is only the cause and explanation to the point of its own origin, and then we are back to the monistic concept that something neutral possesses dynamics which can accidentally cause consciousness to form.



selfAdjoint said:
I think that the question of the coexistence of god and science is trivial. If "god" is taken to be an all-powerful, creative, intelligent being, then in principle I don't see how it could be in conflict with any scientific knowledge. I mean, this god (no matter whose god it is) could simply choose at any moment to suspend natural law and cause what humans would recognize as a "miracle".

Well, it gets more interesting and less trivial if God is not all powerful, but is instead a consciousness that had a beginning and has evolved over a vast period, and if the unfolding of our universe (particularly in the corridor from the Big Bang to now on Earth) reflects the same sort of evolutive dynamic which developed the evolved consciousness. Since the universe is law-bound, we'd have to assume the creationary consciousness is as well. And while we don't need the concept of a creationary consciousness to explain how physics works, we might need it to explain certain aspects which are too creatively formed to be explained by any known physical principles (like the origin of life and the emergence of consciousness in biology).
 
  • #18
Tido611 said:
A lot of my physics friends talk of god in such ways that leed me to believe that they believe in him/her/it (whichever) but I am not so convinced. It has always been my understanding that it is one or the other, how could one beileve in god when we ourselves understand most of what is happening around us and we are working toward the rest. I mean no disrespect or ill will to any religious poeple but i was just wondering how can you be a man of science and The Church?

Think about this: the "founding fathers" of modern science were deeply religious theists, not atheists. Why, for instance, would a rational investigation of nature be successful? Because a rationally orderly God created the universe. (Nature consistently operating in mathematical patterns would especially be confirmative for this belief.) Indeed, many of the founders of modern science were Christians trying to demonstrate that humanity lived in an orderly universe.

Consider what Eugene Wigner says in his oft-quoted paper http://www.dartmouth.edu/~matc/MathDrama/reading/Wigner.html:

The miracle of the appropriateness of the language of mathematics for the formulation of the laws of physics is a wonderful gift which we neither understand nor deserve.

A theist can be a physicist easily (as Newton was) because theism straightforwardly explains why we find sophisticated mathematical patterns imprinted in the universe.
 
  • #19
For sure someone's beliefe has nothing to do with his job. But the question is whether physicists can accept what religion says about universe ?
 
  • #20
In my opinion the logical ordered universe is more of an indication that God didn't create it than that he did. Most scientists who believe in God see the hand of an intelligent designer in its logic and order, I feel just the opposite. Most religions were created when the laws of the universe weren't known and it was believed to be a place of magic and chaos. I think that model fits a creator much better than the logical universe that we know today. Take the concept of heaven for example. It is inherently just the opposite of the ordered universe, a metaphysical place. Why would the creator create an orderly logical universe when it could create an analog of the concept of heaven for his soul forge? It's like attributing bathroom graffiti and the Mona Lisa to the same artist.

Religion has evolved to accept science over the years but as we know more and more of the universe, religion is rebelling against science because they are becoming incompatable in the fanatical (read that born again and fundamentalist) religious view. You can see that happening everywhere but worst of all for the world here in the US. The cause I think is that deep down, fanatics have doubts about their beliefs and they react by trying to stifle anything that challenges those beliefs, namely science like evolution, and try to impose their beliefs on others. Fanatical religion is a sickness, a disease and it's spreading. :devil:
 
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  • #21
Psi 5 said:
Most scientists who believe in God see the hand of an intelligent designer in its logic and order. . . Fanatical religion is a sickness, a disease and it's spreading. :devil:

What makes you think religion has anything to do with God?
 
  • #22
Les Sleeth said:
What makes you think religion has anything to do with God?

What makes you think I do?
 
  • #23
how can you be a man of science and The Church?

"Science without religion is lame. Religion without science is blind." - Albert Einstein
 
  • #25
Psi 5 said:
What makes you think I do?

This . . . "In my opinion the logical ordered universe is more of an indication that God didn't create it than that he did. Most scientists who believe in God see the hand of an intelligent designer in its logic and order, I feel just the opposite. Most religions were created when the laws of the universe weren't known and it was believed to be a place of magic and chaos. I think that model fits a creator much better than the logical universe that we know today. Take the concept of heaven for example. It is inherently just the opposite of the ordered universe, a metaphysical place. Why would the creator create an orderly logical universe when it could create an analog of the concept of heaven for his soul forge?"

You clearly link the beliefs about God to religion, and then reason in relation to religious concepts about God.

You ask why a creator would "create an orderly logical universe"? Well, maybe the creator isn't supernatural, but rather ultra-natural. That is, a consciousness that developed out of that chaotic situation you spoke of, and then continued to evolve. This creator can't do anything it pleases, it can only work within the potentials and limitations of the existence principles that gave it its beginning and allowed it to evolve. It is "ultra-natural" because (compared to the current state of our consciousness) it has learned highly advance ways to manipulate natural conditions (apparently, according to this model, so that new consciousnesses, us, will emerge out of those natural conditions).

You also say (excepted), ". . . religion is rebelling against science because they are becoming incompatable in the fanatical (read that born again and fundamentalist) religious view . . . they react by trying to stifle anything that challenges those beliefs, namely science like evolution, and try to impose their beliefs on others. Fanatical religion is a sickness, a disease and it's spreading."

I dislike fundamentalist religion myself (actually, all religion), so I am not defending it. But I also don't see much difference between that and the growing fanaticism with the secular religion of scientism. You cite evolution as an example, well I wish I didn't have to admit I agree with the anti-evolutionists since it makes people think I am an IDer or creationist (of the Biblical sort) which isn't so.

But I don't think what we know, as fact, about evolution allows us to leap to the conclusion it alone has done anything but alter rather superficial aspects of an organism (like bird beak size, or moth color). Yet we have the scientific community forcing schools (via Supreme Court decisions) to teach that evolution has evolved entire organs and organisms. What is scientific about pushing a theory as "truth" when the evidence isn't there (yet) to support it?

If pressed, the evolutionist may admit the evidence isn't there, but then will say "what better theory do you have?" or "it's the only reasonable theory." Why do they say that? Well, because they are committed to a scientific (aka, physicalist) explanation a priori, and so nothing can possibly be considered which isn't purely physical.

You are worried about religious fanaticism, but I am more worried about scientism fanaticism, which is so determined to explain the world as only physcial they do things like misrepresent the strength of evidence they have to courts in order to push their physicalist agenda. If you ask me, that is growing faster than religious fundamentalism and is to be more feared.
 
  • #26
Les Sleeth said:
But I don't think what we know, as fact, about evolution allows us to leap to the conclusion it alone has done anything but alter rather superficial aspects of an organism (like bird beak size, or moth color). Yet we have the scientific community forcing schools (via Supreme Court decisions) to teach that evolution has evolved entire organs and organisms. What is scientific about pushing a theory as "truth" when the evidence isn't there (yet) to support it?
If pressed, the evolutionist may admit the evidence isn't there, but then will say "what better theory do you have?" or "it's the only reasonable theory." Why do they say that? Well, because they are committed to a scientific (aka, physicalist) explanation a priori, and so nothing can possibly be considered which isn't purely physical.
Good grief Les, surely you have looked at http://www.talkorigins.org/" , for example.

And your comment that evolutionists will fall back on "What better theory have you?" is just a straw man.
 
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  • #27
All of this depends whether the Universe (always) existed, If it did then Creation couldn't of happened, I would think.

It is quite possible that the Universe has been recycling itself for all eternity from one state to another.
 
  • #28
Psi 5 said:
In my opinion the logical ordered universe is more of an indication that God didn't create it than that he did. Most scientists who believe in God see the hand of an intelligent designer in its logic and order, I feel just the opposite. Most religions were created when the laws of the universe weren't known and it was believed to be a place of magic and chaos.

Most religions weren't monotheistic. Christianity was, and nearly all of the founding fathers of modern science were devout Christians who expected there to be order to the universe.

Some religions (e.g. the Greeks) were actually evolutionary in nature (the cosmos came from chaos, then came the gods...). On the other hand, it is reasonable to expect to find order in the universe if a rationally orderly God created the universe. Your objection might work for many polytheistic religions, but when it comes to monotheism it doesn't seem to apply.

Its noteworthy that it was classical atheism that did not imply an orderly universe.


Take the concept of heaven for example. It is inherently just the opposite of the ordered universe, a metaphysical place.

On what grounds do you believe heaven to be not ordered?


Religion has evolved to accept science over the years

Are you aware of how modern science arose? It was devout Christians--not atheists--who were the founding fathers of modern science (Kepler and Newton are good examples). They believed a rationally orderly God created the universe, and that a rational investigation of nature would be successful. So you can understand why these sort of people might expect to find mathematical patterns imprinted in the universe. Indeed, many of the founders of modern science were Christians trying to demonstrate that humanity lived in an orderly universe.
 
  • #29
selfAdjoint said:
How could anyone who seriously studied the evidences exposed there say that the evidence for macro evolution isn't there?

A lot of it has to do with how the evidence is interpreted. For instance, no "real" evolution (i.e. evolution of new basic kinds) observed now? That's okay, it's happening too slowly. What about systematic gaps in the fossil record? It happened too fast. A creationist comes by and says that maybe it didn't happen at all.


The idea that only "superficial" differences are the result of evolution - what creationists call microevolution - has been well and truly exploded, and the evidence is out there for anybody to see. Consider the essay on http://www.talkorigins.org/faqs/faq-speciation.html" , for example.

What you appear to be ignorant of is that creationists do not accept the fixity of species. They believe species can come about within the same "kind" (just as many breeds of dog could have ultimately come about through a common ancestor). The "kind" is usually not at the species level, more often it is at the genus or family level (according to creationists). However, they do reject evolution of a more complex species. The term "complexity" may be difficult to define rigorously, but one example of evolution producing an increase in complexity would be the evolution of a new organ. And it is noteworthy that while we have pointed to many organs that have deteriorated and become vestigial, never have we been able to find any incipient organs now in the process of development (however slowly). The kind of evolution creationists attack has never been observed (at least not directly).

This is not to say that the creationist position is ultimately correct here, but I think its good to understand their point of view. To often it has been ignored or misunderstood (of course, the same is true for creationists misunderstanding evolution). If you’re really interested in the controversy, I highly recommend Del Ratzsch’s Battle of Beginnings: Why Neither Side is Winning the Creation-Evolution Debate.
 
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  • #30
selfAdjoint said:
Good grief Les, surely you have looked at http://www.talkorigins.org/" . How could anyone who seriously studied the evidences exposed there say that the evidence for macro evolution isn't there?

I’ll tell you exactly why. Because the very best actual observed evidence is speciation, and speciation doesn't require organ development, as you must know. I am open to being shown the error of my ways. I’m lookin’ but I don’t see anything in evolution, proof-wise, except simple adaptation and speciation, and then tons and tons of speculation about how organisms develop by way of evolution.


selfAdjoint said:
The idea that only "superficial" differences are the result of evolution - what creationists call microevolution - has been well and truly exploded, and the evidence is out there for anybody to see. Consider the essay on http://www.talkorigins.org/faqs/faq-speciation.html" , for example.

Exploded? I can’t find the evidence at your links which proves organ development. Perhaps I’ve missed something, so if you see it please direct me to it. All I find is the same thing I’ve always found, proof of simple adaptation and no PROOF of organ development via natural selection and genetic variation. Lots of theories though about how it might happen.


selfAdjoint said:
And your comment that evolutionists will fall back on "What better theory have you?" is just a straw man.

How many times do you think I’ve heard it here? It’s one of the favorite arguments of scientism devotees. It’s no strawman. In fact, if you insist I will reproduce comments of PF members saying exactly that.

You know, I would love to see the evidence, because if I do I will revert to my former faith in evolution so fast you will have to admit I am not biased one way or another, but I am simply skeptical of claims that the evidence we have allows us to conclude natural selection and accidental genetic variation has created organs and organisms.

If you look at the evidence, what you see is something like 3.5 billion of years of bacteria and algae, and nothing but. Then quite coincidentally (?) when the atmosphere had reached the proper proportion of oxygen, a huge burst of forms develop 550 MY ago. There is no logical explanation, and certainly no evidence, to explain why that would happen since we have all those conditions today and it doesn't happen.

Here’s the problem. We don’t see genetic variation today in existing species that would allow us to believe in the sort of variation needed to produce the burst of organ development during the Cambrian era. And we don’t see a huge range of variation in environmental conditions either that would help nature “select” the array of modifications needed for an organ/organism to develop.

Eldredge documents the “punctuated” development and then acts as if that is just how evolution works. To me, that is so revealing. Why would one automatically assume a huge anomaly in the starkly uncreative march of natural selection/genetic variation we actually can observe today is “normal” unless one is already committed to explaining everything Darwinistically?

No, based strictly on the evidence of what we have observed happening in nature, and I mean strictly (you don’t get privileges with evidence because you are a scientist), the natural selection-genetic variation team is only known to result in superficial changes. That alone doesn’t account for either the speed of changes that occurred during the Cambrian era, or the quality of changes which resulted in organs and organisms where nothing like it before had ever existed. And it also doesn’t explain why it isn’t happening now.

One might cite the genetic record, and it does show most all of life seems related. But what it doesn’t show is what caused the genetic changes. You, as a devoted physicalist, don’t get to claim natural selection and accidental genetic variation is responsible for that until you can prove it since there might be another influence involved, and since you can't demonstrate it today.

So I restate my objection that scientism devotees are making claims which aren’t yet supported by the evidence in order to push their beliefs on children in the education system and the rest of us. As much as you hate the idea, God or whatever you might want to call universal consciousness, just might have played a key role in the origin and development of our universe.
 
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  • #31
NIce Insights there. I agree with you on fanaticism and insistance of some religious types being a manifestation of insecurities in their beliefs. Sometimes I feel really bad for those people, and also it makes me angry at the people responsible for conditioning and cajoling them, often as young children, into accepting a beliefs system that defies logic, defies common sense and intuition, claiming the unapparent is real and the apparent is false. Its like those people were abused, and in a way I think they are, living desperate lives desperately arguing points that even while they are so fragile the threat of turning away from them is immense and ultimately damning should those beliefs turn out to be truths after theyve dismissed them as unlikely. THeyre made to believe the truths in their hearts that are god given so to speak, are lies, and the fabrication of a religious mankind from a relatively primative time in the far distant history of social and intellectual development of humans are absolutely truths.


As for the whole god and creation thing. You have to acknowledge the remote possibility of a god creator amusing itself with random acts of invention being possible. Pretty unlikely, and Id think since a god is technically a thing, it would still have had to of had a creative source itself, making it mor like a demiurge.

I tend to think what it could come down to, is that at some point in time, as science follows the clues into the past present and future of the reality behind our and everythings being, the laws of science that will unfold with discovery will make the maddening weirdness of todays fanatics tale just a giggle next to mind-bending truths of just how and why it really is..

Psi 5 said:
In my opinion the logical ordered universe is more of an indication that God didn't create it than that he did. Most scientists who believe in God see the hand of an intelligent designer in its logic and order, I feel just the opposite. Most religions were created when the laws of the universe weren't known and it was believed to be a place of magic and chaos. I think that model fits a creator much better than the logical universe that we know today. Take the concept of heaven for example. It is inherently just the opposite of the ordered universe, a metaphysical place. Why would the creator create an orderly logical universe when it could create an analog of the concept of heaven for his soul forge? It's like attributing bathroom graffiti and the Mona Lisa to the same artist.

Religion has evolved to accept science over the years but as we know more and more of the universe, religion is rebelling against science because they are becoming incompatable in the fanatical (read that born again and fundamentalist) religious view. You can see that happening everywhere but worst of all for the world here in the US. The cause I think is that deep down, fanatics have doubts about their beliefs and they react by trying to stifle anything that challenges those beliefs, namely science like evolution, and try to impose their beliefs on others. Fanatical religion is a sickness, a disease and it's spreading. :devil:
 
  • #32
Tisthammerw said:
A creationist comes by and says . . .

I enjoyed your thinking except for one thing. Not everyone skeptical of Darwinistic evolution is a creationist. Some of us are uncommitted and simply refuse to buy into scientism's hyperbole any more than we are willing to buy religion's nonsense. I have not seen anything in physical principles alone that would make me believe physicalness can achieve either abiogenesis or, for instance, a human brain via natural selection-genetic variation.

I don't have a problem with the universe being conscious somehow, and having that assist in it's development. But I also wouldn't have a problem with accepting that physicalness could achieve that if I'd ever seen physicalness behaving with the organizational quality that would lead to life and (especially) consciousness.
 
  • #33
selfAdjoint said:
The question turns on monism, the belief that there is only ONE explanation/cause for anything. If monism is true then one of the following seems to result:
1) God is the cause/explanation and science isn't
2) Science tells the cause/explanation and it isn't God.
3) Science tells the cause/explanation and it is God.
In item 3, God would be a consequence of scientific analysis, which seems to deny Christian doctrine (faith in things not seen) and Islamic doctrine (God's unknowability), and possibly Jewish doctrine (God's unrepresentability?). So no Abrahamic God. What about Buddhism and Hinduism?


This would make sense, if science could explain the first cause. But it can't. I have asked a doctorate in physics about this, and he said all we can do is say it happened. We don't know how, and God could have done it for all we know. Because, when the singlelarity exploded, time began. What happened in the first planks time (I think that is what it is called) science can't explain, because time was created then also. Now for thoses who say the universe recycles itself, if time is in the direction of entropy, whenever the universe is recycling itself it is going back wards in time. So it never goes on forever, but back and foward between to points. Only a system with an infinite amount of energy could go on forever, becuase if there was no entropy, there would be no increase in it, and so no time; and if their was a limited amount, sooner or later, we would run out of enough organized information to hold what time it is, and past that, it will be complete entropy.
 
  • #34
Les Sleeth said:
Tisthammerw said:
A creationist comes by and says . . .

I enjoyed your thinking except for one thing. Not everyone skeptical of Darwinistic evolution is a creationist.

True, very true; and I never meant to imply otherwise. Still, creationists are among the most vociferous of anti-evolutionists, so it seemed good to instantiate here. I myself am not a Biblical creationist (i.e. the literal interpretation of the Genesis creation story) but I am skeptical of neo-Darwinism and especially abiogenesis.

But I think that neo-Darwinism (evolution via mutation and natural selection) will go the way of Newtonian mechanics. Scientists will say, “Okay, maybe it doesn't encompass as big a domain as we once thought.” It'll be limited, but not completely abandoned. I see no reason to throw out the baby with the bathwater. Does neo-Darwinism explain some variation? Absolutely! I think neo-Darwinism can explain a great deal of variation; evolve new species, genera and perhaps even families. On the other hand, we haven't seen any (at least not directly) empirical evidence that it can account for all of life’s diversity via producing larger-order changes (e.g. producing new organs). It would seem that there are limits to this sort of mechanism.

I suspect some kind of artificial intervention is necessary for the larger evolutionary changes to have occurred. What do you think? What's your theory of how they came about?
 
  • #35
Tisthammerw said:
True, very true; and I never meant to imply otherwise. Still, creationists are among the most vociferous of anti-evolutionists, so it seemed good to instantiate here. I myself am not a Biblical creationist (i.e. the literal interpretation of the Genesis creation story) but I am skeptical of neo-Darwinism and especially abiogenesis.
But I think that neo-Darwinism (evolution via mutation and natural selection) will go the way of Newtonian mechanics. Scientists will say, “Okay, maybe it doesn't encompass as big a domain as we once thought.” It'll be limited, but not completely abandoned. I see no reason to throw out the baby with the bathwater. Does neo-Darwinism explain some variation? Absolutely! I think neo-Darwinism can explain a great deal of variation; evolve new species, genera and perhaps even families. On the other hand, we haven't seen any (at least not directly) empirical evidence that it can account for all of life’s diversity via producing larger-order changes (e.g. producing new organs). It would seem that there are limits to this sort of mechanism.
I suspect some kind of artificial intervention is necessary for the larger evolutionary changes to have occurred. What do you think? What's your theory of how they came about?

Hey, are you my long lost missing twin or what? :biggrin:

Check out the debate "Are We Intelligently Designed?" On page 5 and/or 6 I offer some alternatives to pure Darwinism.
 
  • #36
lawtonfogle said:
This would make sense, if science could explain the first cause. But it can't.

And religion can do better ? Is saying "It was caused by an incomprehensible
Being" an improvement on "We don't knwo what caused it?"
 
  • #37
Les Sleeth said:
Hey, are you my long lost missing twin or what? :biggrin:

Probably not. I suspect we have a number of differing views (e.g. regarding theism).


Check out the debate "Are We Intelligently Designed?" On page 5 and/or 6 I offer some alternatives to pure Darwinism.

I did see something about "universal consciousness," which sounds a little too mystical for me (at least regarding science) though that sort of thing causing evolutionary changes is compatible with intelligent design (since it says that artificial intervention is necessary, not who or what did it). Intelligent design is more "scientifically" testable than the pantheistic possibility you suggested (see post #146 of that thread), so perhaps we might find some common ground there.
 
  • #38
It seems that I'm joining this a bit late, but someone said earlier in this thread thta he believes that people believe in god because they think that divinity tells them what was there and how to understand science...

Maybe that is true for muslims, my muslim friends always say that they believe in Quran because it gives them the facts they need, and day by day, the science proved it, I'm no Quran reader so i donno how correct is that.

But i don't think all religions are like that...In a way u people are right, at some point science and God will meet, and things aren't any longer separate for u, still that doesn't make u dump science if u r a God believer...
And what do we seek? Truth? God is THE TRUTH and for me this is how it goes..So the need of God is always there because, u never know how true is ur science, or how decieving it might be, u always want to refer to an origin point that u can rely on...And that's a human need, that's why people need God..
From another point once u are a believer, there's a feel u get for God, either u love or hate him or both...

The thing is, u can't disprove God, and u donno what's his definition, the one i love is that God is Love, and love is everywhere when u seek for it...

And hence god is true, because the definition i chose works for me well so far, when u say a theory is true, u say so because u can experimentally see that it really works, and u might just need more than an experiment, and sometimes, u can have an experiment that would destruct all ur previous work...

Correct me if I'm wrong..
 
  • #39
There have been so many versions/explanations (spiritually and scientifically) that starts with an assumption and ends with a question.

If I may re-phrase what Mk wrote in the early replies about what St. Thomas puts in poem originally as:

Things are in motion, hence there is a first mover.
Things are caused, hence there is a first cause
Things exist, hence there is a creator
Perfect goodness exists, hence it has a source
Things are designed, hense they serve a purpose

into:

There is a first mover, hence things are in motion.
There is a first cause, hence things are caused.
There is a creator, hence things exists.
There is a source, hence perfect goodness exists,
There is a purpose, hence things are designed.

But through all these logical thinking, it will always lead to:

Who was the first mover? How?
Who causes it?/What causes it? How?
Who is the creator? How?
Who/What is the sourced? How?
Who/What is the purpose? How?

and to top all these questions is the question WHY?

I can understand why PF stopped the Religious forums because it could lead to 'unending' questions as replies from the readers and thus unending debates and defense of what each of us believe. As T.H. Huxley generalize it: "Never has there been so clear an appreciation of the unity of all phenomena, and hence of the absurdity of both materialism and spiritualism."

Back to Tido611's question on: how can you be a man of science and The Church?...it will still lead to the question WHY NOT?

and so on and so forth...:smile:
 
  • #40
Tido611 said:
... i was just wondering how can you be a man of science and The Church?

The Church and science have a long and bitter history, and seem mostly incompatible. I think this is due to a struggle to maintain control and power. The Church sees science as a threat and science tends to discount God because he/she/it can not be measured or observed.

I think a better question is how can you be a man of science and faith?

To this I have an answer. Easy, the two are separate and non-competitive. It’s not difficult to imagine God created all the laws of universe, and set them in motion for us to discover. The bible said God created Man in His own image, if this is true it stands to reason that we would eagerly seek out and try to understand the workings of the universe and try to recreate facets of it.
 
  • #41
Tournesol said:
lawtonfogle said:
This would make sense, if science could explain the first cause. But it can't.

And religion can do better ? Is saying "It was caused by an incomprehensible
Being" an improvement on "We don't knwo what caused it?"

If it’s the best explanation, yes. My own belief after thinking about such matters is that God is the best explanation for:

  • the caused beginning of the universe
  • the existence of objective moral values
  • the existence of the human soul
  • etc.

Whether you agree with this or not, note that some of these things are beyond the scope of science (the existence of ethics and the soul fall under the realm of philosophy). One of the reasons why the “God of the gaps” argument (the claim that religious flourishes in the gaps that science continues to fill) against theism doesn’t quite work is that science can’t give us a complete explanation for everything even in principle.
 
  • #42
chaos_5 said:
The Church and science have a long and bitter history

...that has often been exaggerated (Galileo, Darwin etc.). Anti-religious stories often leave out important and relevant facts. One example: beginning with the recovery of ancient learning in the twelfth century and continuing through the Copernican upheavals and on even into the Enlightenment, the Roman Catholic Church gave more financial and social support to the study of astronomy--Copernican and otherwise--than did any other institution.


Easy, the two are separate and non-competitive. It’s not difficult to imagine God created all the laws of universe, and set them in motion for us to discover.

Indeed, many of the founding fathers of modern science (nearly all of which were Christians or at least theists) took the same attitude. Additionally, it was Cardinal Baronius who had declared that the “Holy Ghost intended to teach us how to go to heaven, not how the heavens go.”
 
  • #43
I think Science and Religion go hand to hand. There is tons of science in the Judo-Christian Bible and Islam Quran(Koran); not necessarily very specific to things like quantum mechanics or higher level of mathematics but non the less its still impressive and poetic. Nowadays there are a lot of people in Churchs,temples,mosque,etc... Who are theistic evolution some in my own family are and they presue careers in Science.

So Science and Religion don't always make a good fight on pay-per-view, of course in some cases conflicts arise between the two.
 
  • #44
The conflict arises between people as usual...
 
  • #45
Tido611 said:
A lot of my physics friends talk of god in such ways that leed me to believe that they believe in him/her/it (whichever) but I am not so convinced. It has always been my understanding that it is one or the other, how could one beileve in god when we ourselves understand most of what is happening around us and we are working toward the rest. I mean no disrespect or ill will to any religious poeple but i was just wondering how can you be a man of science and The Church?
I was just wanting some insight from both sides of this argument
( i wasnt quite sure if this thread should even be under this topic but i felt it was most appropriate)

'Science' and religion are 100% orthogonal; neither has any means of casting any weight or even shadow upon the other.

It's why mankind embraces both. Between the two of them, we got existence pretty much covered on all axes.

By definition, science is and will remian forever impotent in either proving or disproving the existence of the concept 'God'. By definition, science has no means to do so. It's a totally rigged problem, scientists have no business weighing in one way or the other; they are either faulty scientists, or they don't fully understand the concept 'God.'

The most truthful, fully scientific and rational answer to the question "Does God Exist?" that a dyed in the wool scientist can honestly ever make is "I don't know, if I have to decide, it can only be as matter of faith one way or the other."

even in the hypothetical/mythical confrontation with a being candidate presenting itself as 'God.'

fully understanding the limits of science and the by definition non-limits on the concept of 'God,' a scientist would have to concede that even in such an asburd laboratory experiment( "God" subjecting himself to the jump through Ant Hoop circus demonstrations demanded by ants pressing their little claims, "Are you really God and not just some advanced species ****ing with us ants?"), science would be totally and uterly useless in answering that simple question, "Are you really God?"

What would such an Ant Hoop demand be? "Bring back the dead?" "Make cripples walk again?"

Too late, happens every day.

How about, "Show me what's going on on the other side of the village--county--state--nation--earth--solar system--universe--right now?" Take your pick, at whatever the current level of merely technological advancement you think is sufficient to prove that you are dealing with God and not some slick species merely 500 years more advanced than we are now...

How about, "Transport me across the village...county...state...nation...earth...sola r system...universe...?"

How about, "restore life from this bit of DNA?" Oooh, fantastic.

How about some fantastic causality blowing demand? And when the God candidate gets tired of our petulant little demands for parlor tricks , laughs and says, "Sorry, can't do that," do we:

a] Throw up our little ant hands and claim, "Aha! Then, you are not God, and that is proof, because you failed to jump through our little Ant Hoops!"

b] Scratch our heads, get out our God-O-Meter, and try our little scientific best to figure out if God just chose not to jump through our little Ant Hoops? Where's our control? How do folks repeat our little experiment, and get repeatable results? God might be busy, maybe one sit down for a lab experiment per species is all we get...


The purpose of the above hypothetical experiment is to amuse, and to demonstrate that, even when given its best shot (a curiously cooperative God willing to subject himself to our little Ant Hoop tests, "Here, jump through our Ant Hoops, prove to us you are God!"), science is totally unable to gird itself up to answer the question, "Are you ~really~ God?"

Maybe a demi-God. Maybe some species just 500 years more advanced then we are. Maybe God. Maybe God ****ing with us, pretending not to be God, see what we'd do? Who knows? Not science. By definition. And even in the ability to disprove via destructive testing, (Well, we took out a S&W 500 and shot the subject, and sure enough, he died), unable ever to answer the big question, "This is getting tiring; was this the last candidate for God?"

That leaves, for each and every one of us, even those of us who 'believe' that we've already been presented with undeniable in our face evidence one way or the other, a simple question of personal faith; we can never 'know' as in, what science claims it currently 'knows.'

We can never 'know,' we can never even 'prove.' We can only 'believe,' one way or the other, lockstep beliefs that can and will never be objectively provable one way or the other. Even, I might add, if we wake up in 'an after life.' All that would demonstrate is our misunderstanding of existence in the 'before life,' a change of the boundaries of our incomplete understanding of existence.

That is why I am a devout non-aligned agnostic theist. I recognize that all churches are 100% manmade fabrications. I recognize that all religions are 100% manmade fabrications. But, I also recognize that they are both 100% fabrications in response to an unanswerable fundamental question, and the fundamental question is rigged. "God?"

If you at least believe the Universe exists, then for all any of us know, the Universe as it is is God, not our childish ant hoop demands of what God should look like or what ant hoops God must jump through before God is God.

OTOH, if someone knows the Universe exists, and simultaneously claims to believe or even know that God does not, I can only ask how they could 'know' that, and wonder where that religious fervor comes from?

I'm not a true believer; I'm a true 'don't know but believer.' I believe in a notion of God that I can never know, but am grateful to anyway, even if it is just one fantastic ride in this maybe imperfect Universe. I can't subscribe to the ingrate demand that there be a 'better life' waiting then the Universe that plainly exists. If this is the one and only ride, I wan't to be fully prepared to be grateful, and plainly just say 'Thank-you.'

If it turns out I am grateful to nothing more than an uncaring Universe, well, I'll never know, and in the meantime, I can live with that.

I've spent most of my life in and around science/engineering of some type, and for the life of me, do not understand the antagonism between religion and science, excpet on the basis of some misplaced religious fervor/turf war thing. There is no scientific basis for the antagonism, and there is no religious basis for the antagonism; for all we ants know with our religious ant hoops, God chose science and evolution and so on as his means of letting the Universe spin away. Who are we to tell God how to be God? Miracles aren't miracle enough, they got to be '7 day miracles' or else God is not God?

All that is the fabricated manmade religious literature of ancient men long dead. They may not have known it, but they didn't know, too, just like us also just naked sweaty apes.
 
  • #46
Tido611 said:
I mean no disrespect or ill will to any religious poeple but i was just wondering how can you be a man of science and The Church?
I was just wanting some insight from both sides of this argument

If you're from Kansas, you can be a man of science and the Church.
 
  • #47
I remember I've read the names of many priests who were working on developping some theories of physics, but i wish i could only remember the names...

I still don't understand what kinda contradiction should be between church and science, or religion and science or God and science?
 
  • #48
Nomy-the wanderer said:
I remember I've read the names of many priests who were working on developping some theories of physics, but i wish i could only remember the names...
I still don't understand what kinda contradiction should be between church and science, or religion and science or God and science?
I didn't read a page or two of this thread yet, so I'm not sure if this was touched on before, but I think that Einstein put it best in saying that reality as we know it is a persistent illusion. In other words, it can be argued that all the rules of physics, and the laws of nature in general, are part of a grand illusion created by God. I think that being a religious scientist is very possible, since you can look at science as a way of understanding the "persistant illusion" that God created.
 
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