ronan1 said:
Thank you for your answers!
I still have some questions:
Apparently, we need a classical view in order to do quantum physics, it seems strange to me.
Without a classical view we cannot create our prediction about the two rings ?
We need to know what are the possible future state (classical) in order to build the hilbert space ?
about the openess of systems :
the whole universe is a close system, no ?
So there should not be any decoherence ?
This is THE problem in quantum theory, and it gives rise to all the different interpretations, modifications and so on. No matter how you turn it, something weird roares up its head.
The "standard" Copenhagen interpretation indeed says that quantum dynamics is somehow limited to "microscopic" systems, and that at a certain point, the world "is classical". Apart from the vagueness of "where's the boundary", this introduces several conceptual problems, and the main one is of course the one you mention: the universe has no "outside observer". You can state that quantum theory is not applicable to large enough systems, which are then governed by classical physics, but the fact that they are just conglomerates of small systems which DO obey quantum physics makes this a strange view, unless we see both classical physics and quantum physics as limiting cases of a more profound theory. The last one is a very interesting option, but no matter how attractive it sounds, nobody has ever devised a way to build a reasonable theory that way - nevertheless - it is my personal opinion - is that a non-neglegible option, for a technical reason I won't go into detail, but which is called "the problem of time".
That said, the standard Copenhagen way is still the way everybody performs practical calculations: at a certain point, one considers a "transition to classical", and the question is: is this just a mathematical trick, or does this have anything to do with "nature".
So, as a short answer, yes, in a practical setting, we NEED a classical setting in order to do quantum calculations. When you are doing atomic or molecular physics, or when you are doing practical HEP calculations, that's no issue. However, when you go to more sophisticated situations, this quantum-classical transition starts to become a difficulty, and in any case it is a conceptual difficulty.
Now, you might think that quantum mechanics is just a kind of statistical mechanics, and there's an underlying "all classical" dynamics which explains all this. This is not entirely impossible, but the underlying dynamics must be very strange if it is to reproduce several quantum predictions. That's what Bell's theorem tells us: there is no straightforward way to implement quantum dynamics with an underlying "classical" dynamics which respects in its inner workings Lorentz invariance, and in which we can still assume that we have statistically independent "free choices" in the experimental setup.
If you drop the "Lorentz invariance" part, you CAN find a "classically-looking" dynamics of some sorts, which is Bohmian mechanics, but, apart from the problem with Lorentz invariance, there are other strange things to Bohmian mechanics too.
So this is not a straightforward route either.
There is a (weird) view on quantum mechanics, though, which tries to stay entirely within the quantum realm. It is called the many worlds view, and in my personal opinion, it is the most coherent view on the quantum theory as we know it today - which doesn't mean that it will remain so for ever if the quantum formalism evolves. As such, everything is described with quantum theory. If observers then appear in superpositions of outcome states, it is simply postulated that the observers dedouble, and "live in different apparently classical worlds, with different outcomes". Although at first sight this sounds totally crazy, when you get used to the quantum formalism this makes entirely sense. The reason is that an observer which appears in a superposition of two states, will have that these states evolve both independently, without interaction, and that, if we look at each of them, things happen as if the state was alone, and is classical.
So if you strictly apply quantum theory, it seems that out of the formalism comes that we have several independent classical evolutions in parallel. If we say that subjective experience emerges from each classical evolution independently, then this simply means that there is one quantum world, but experienced as independent parallel classical worlds.
The difficulty is how to introduce probabilities into this scheme ; there are several approaches which do this, but they all have to make some extra hypotheses. Not everything is clear in this view either.
The "independence" of the different worlds is assured by decoherence. This is why quantum interference is observable for small systems, but often becomes invisible for larger systems.
Nevertheless, these musings are all "problems of principle". In practice, we all make sooner or later a transition to classical physics, by preference as soon as possible because calculations are so much easier in classical physics than in quantum physics.