Is there such a thing as non-action ?

  • Thread starter jgm340
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In summary, the author is discussing the idea that there is no such thing as "non-action" and that all actions have consequences. He goes on to say that even if we consider "inaction" not to be an action, we should still give it the same consideration as actions when decision-making. He also discusses the idea of suppression of action and how it can be measured. He finishes by saying that choice is an obvious lack of choice: if you step on a tack, you withdraw your foot quickly.
  • #36


jgm340 said:
I'm sure you've all heard this hypothetical scenario:

A train is barreling towards a junction where (unless you intervene) it will go down one path and kill two people who are tied down. However, there is a switch you can toggle that will send the train instead down another path. Unfortunately, a small child is tied up on this second path! Do you leave the switch alone, allowing the train to kill the two people, or do you purposefully direct the train towards the other path (putting responsibility for the death of the small child solely in your hands)?​

This scenario is meant to bring up the question of whether non-action can render you morally liable.

My question to you all, however, is slightly different: Is there such a thing as "non-action" to begin with?

In other words, regardless of whether not it is practical, plausible, or even possible to do some action, shouldn't we consider the choice to not do it to be an action in itself?

I don't see any valid reason to distinguish between "doing" and "not doing". Thoughts?
And the third possibility would be to instead of pondering the moral dilemna of who should die, the more immediate issue is to get your keester in gear and free as many as possible and save as many as possible... Standing around and pondering the moral dilemna would cost three lives...and regardless of moral strictures...could you actually face yourself and excuse your inaction, and do you really think God will just say "Hey, his inaction cost three lives of innocents, but he didn't do anything evil...?

What about "derailing the train before it arrives at the switch"?
 
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  • #37


ikos9lives said:
And the third possibility would be to instead of pondering the moral dilemna of who should die, the more immediate issue is to get your keester in gear and free as many as possible and save as many as possible... Standing around and pondering the moral dilemna would cost three lives...and regardless of moral strictures...could you actually face yourself and excuse your inaction, and do you really think God will just say "Hey, his inaction cost three lives of innocents, but he didn't do anything evil...?

What about "derailing the train before it arrives at the switch"?

You miss the point of the thought experiment.

It is deliberately contrived to create a binary choice (and if a third option is found, then it was not contrived enough).

Not because a binary choice is realistic but because we are trying to examine polar opposites of a single dilemma. Trying to find a third option is doing nothing but evading the question under discussion.
 
  • #38


DaveC426913 said:
You miss the point of the thought experiment.

It is deliberately contrived to create a binary choice (and if a third option is found, then it was not contrived enough).

Not because a binary choice is realistic but because we are trying to examine polar opposites of a single dilemma. Trying to find a third option is doing nothing but evading the question under discussion.
OK, choosing to perform an action which either kills; or puts another in danger of death is grossly immoral and disordered. Any justification for such deeds is itself relativism of the highest level.

In a situation like this we must abstain from action. We must never commit an evil action; for whatever purpose.
 
  • #39


ikos9lives said:
OK, choosing to perform an action which either kills; or puts another in danger of death is grossly immoral and disordered. Any justification for such deeds is itself relativism of the highest level.

In a situation like this we must abstain from action. We must never commit an evil action; for whatever purpose.
Well, if you've been reading the thread, then you know the question being raised is:

Is there such a thing as "inaction"?

"Choosing not to act" is an action. By your black & white logic, it is evil to choose to not act.

Or so the argument goes.
 
  • #40


DaveC426913 said:
Is there such a thing as "inaction"?
Could be yes or no.

Yes - "Choosing not to act" is an action.
No - One can not choose to do evil.
 
  • #41


ikos9lives said:
Could be yes or no.

Yes - "Choosing not to act" is an action.
No - One can not choose to do evil.

Right. So all you've done is (re)define the OP question.
 
  • #42


DaveC426913 said:
You miss the point of the thought experiment.

It is deliberately contrived to create a binary choice (and if a third option is found, then it was not contrived enough).

Not because a binary choice is realistic but because we are trying to examine polar opposites of a single dilemma. Trying to find a third option is doing nothing but evading the question under discussion.
Life doesn't operate in binary mode. When it comes to life and death, all options need to be addressed. In the case of the train, the operator should stop the train.
 
  • #43


ikos9lives said:
Life doesn't operate in binary mode. When it comes to life and death, all options need to be addressed. In the case of the train, the operator should stop the train.
The hypothesis of the problem is that all other options have been addressed, and the conclusion was that the stated two options were the only ones that might be reasonable.




Even in "real life", you have to address all options. You seem to be doing your best to avoid addressing the original two options provided to you, so you aren't really living up to your own standard!

I find it interesting that you won't even consider whether or not pulling the switch is right, but you are willing to go off and tell the operator to undertake an action that might not help and endangers all the people on the train.

But in your attempt to evade the original question, you haven't evaded it at all -- you still have to choose between "don't pull the switch and inform the train operator" and "pull the switch and inform the train operator".



(P.S. "take your time and try to think of another option" is an option that must be evaluated against the others you have. Sometimes, especially when time is a precious resource, it's the worst option of all)
 
  • #44


Danger said:
Also, I possesses no morals whatsoever, so that approach doesn't work for me.

Then your choice is easy! Choose the option that saves the cute chick.
 

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