Is Thinking Essential for Existence?

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The discussion revolves around the philosophical assertion "I think therefore I am," originally posited by Descartes, and critiques its validity as a proof of existence. Participants express skepticism about the soundness of this statement, arguing that while thinking implies the existence of a thinker, it does not serve as a universal proof of existence to others. The conversation explores the nature of existence, suggesting that existence may persist regardless of one's ability to think, and even in hypothetical scenarios like a "Matrix" or as a figment of imagination. Key points include the distinction between thinking and believing, with some arguing that belief actualizes thoughts into reality. The dialogue also touches on the complexities of defining existence and reality, proposing that existence could be context-dependent. Observations and interactions with the environment are suggested as potential criteria for proving existence, while the challenge of proving non-existence is acknowledged. The discussion highlights the philosophical intricacies of existence, reality, and the subjective nature of belief and perception.
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I've heard the phrase "I think therefore I am" as a proof of existence, but I do not find that very sound (and i think i heard that Descartes didn't exactly say that phrase).

I believe that because we have the ability to think, either by free will or not, then we have to exist. Even if we are in a "Matrix" setting or if we are all a figment of someone else's imgination. We exist in some form, maybe just not in the reality we perceive.

Jameson
 
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Jameson said:
I've heard the phrase "I think therefore I am" as a proof of existence, but I do not find that very sound (and i think i heard that Descartes didn't exactly say that phrase).
It's sound as far as it goes. Descartes used it as an axiom because for him the statement could not be false. However it is impossible to demonstrate a proof of ones existence to anybody else, and in this sense, which is the scientific or western philosophical sense, 'cogito ergo sum' is a meaningless statement, since it is untestable.
 
Jameson said:
I've heard the phrase "I think therefore I am" as a proof of existence, but I do not find that very sound (and i think i heard that Descartes didn't exactly say that phrase).

I believe that because we have the ability to think, either by free will or not, then we have to exist. Even if we are in a "Matrix" setting or if we are all a figment of someone else's imgination. We exist in some form, maybe just not in the reality we perceive.

Jameson

As Canute points out, an external proof isn't possible. You are right too that in order to think a thinker must exist (anything that "does" or manifests is proof the thing exists). However, often this debate is about whether thinking itself is what defines existence, and that is definitely not true because if it were, then one would cease to exist if one stopped thinking. It is quite possible to learn to stop thinking, and when one does one becomes more aware of one's existence, not less aware. In terms of existence, all thinking makes one aware of is the existence of thinking.
 
I exist, the rest of you are just computer simulations created for my amusement.

Prove me wrong.
 
Yes, you amuse me very much, russ..
(I'm particularly impressed by that subprogram)
 
Jameson said:
I've heard the phrase "I think therefore I am" as a proof of existence, but I do not find that very sound (and i think i heard that Descartes didn't exactly say that phrase).

I believe that because we have the ability to think, either by free will or not, then we have to exist. Even if we are in a "Matrix" setting or if we are all a figment of someone else's imgination. We exist in some form, maybe just not in the reality we perceive.

Jameson


"I think therefore I am" is wrong, it should be… “I believe therefore I am”...
 
Microburst: If I run up to you on the street and (in a fit of rage) I bite off your little finger, how much more real is it if you think I bit off your finger vs. you believe I bit off your finger?
 
Hmm... needs salt...

Math Is Hard said:
If I run up to you on the street and (in a fit of rage) I bite off your little finger...
:bugeye: :bugeye:
Is this something we should be worried about?
:bugeye: :bugeye:
How often does this impulse come over you?
:bugeye: :bugeye:
 
Technically, you could be believing that you don't have your finger by having the right neurons turned off/stimulated, etc. You wouldn't see it, you wouldn't feel it, and you sure as hell couldn't see it.
 
  • #10
Math Is Hard said:
Microburst: If I run up to you on the street and (in a fit of rage) I bite off your little finger, how much more real is it if you think I bit off your finger vs. you believe I bit off your finger?

MIH: Believing is the “surrender” stage of the thought, where the though is now confirmed and believed to be true in your mind. If you just think and not believe you do not “actualize” ... think about it ,..I mean believe it ... :biggrin:
 
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  • #11
Microburst said:
MIH: Believing is the “surrender” stage of the thought, where the though is now confirmed and believed to be true in your mind. If you just think and not believe you do not “actualize” ... think about it ,..I mean believe it ... :biggrin:

Are you saying that it is the trust level that makes the difference? If I have a thought and I completely trust it to be an experience of an event that actually happened, then I believe it?

plover, I will not bite you. I don't like the taste of rainbirds - too dry and gamey, like duck :smile:
 
  • #12
Math Is Hard said:
Are you saying that it is the trust level that makes the difference? If I have a thought and I completely trust it to be an experience of an event that actually happened, then I believe it?

plover, I will not bite you. I don't like the taste of rainbirds - too dry and gamey, like duck :smile:


Yes darling, you can simply think about not existing, but you will still exist, but you stop existing the day you truly believe you do not exist! & believe me you’ll never believe that! :wink:
 
  • #13
Microburst said:
Yes darling, you can simply think about not existing, but you will still exist, but you stop existing the day you truly believe you do not exist! & believe me you’ll never believe that! :wink:
you're right, Micro! it would be very tough to sell myself on that! :smile:
 
  • #14
I find it quite simple to answer the question "How do I know I exist?"

Pinch yourself. Do you feel pain, or any other sensation? Wouldn't this imply that because you are able to grab your own skin, because you are able to feel pain, that you exist?
 
  • #15
It would be particularly interesting if the finger bitten off wasn't actually there in the first place.
 
  • #16
Look, even if we were all computer programs, we still exist. You can get into a debate on our essence (are we programs? people? both? neither?), but it seems to me that whatever has an underlying essence exists. The whole "I think therefore I am" line could work if thinking implies an essence, which in turn implies existence.
 
  • #17
I'm sure it is possible to prove your own existence, if you define existence that way...
 
  • #18
I really think sometimes that I'm part of someone's simulation...

Does that mean I don't exist? Maybe, maybe not. If that above statement is true, then I exist as part of someone's simulation. If the above statement is false, then I exist "in real life"...

But does existence in simulaton mean anything? Does existing "in real life" carry discernable meaning, and affect day to day performance in life?
 
  • #19
russ_watters said:
I exist, the rest of you are just computer simulations created for my amusement.

Prove me wrong.

Really,… then you can surely read my mind, now tell me what am I thinking at this moment?
 
  • #20
Microburst said:
Really,… then you can surely read my mind, now tell me what am I thinking at this moment?

You're thinking 'Can anyone tell me what I am thinking?'
 
  • #21
I have personally been thinking about the nature of existence a lot lately, although with a different perspective (I was looking at it with regards to the existence of God). Also, for my sins, I'm currently studying philosophy at A-Level, hoping to continue at Uni, and one of the topics covered was philosophy of mind, which hints at the nature of existence.
Anyhow, getting to my point. Before we can decide whether we exist, we need to define existence. And therein lies the tricky part. A good example (and yes, I'm sorry, I'm going to have to refer to theology here) is the Ontological argument for the existence of God (I'm agnostic, btw). Anselm's argument is, basically, that God is that than which nothing greater can be conceived, that which exists in reality is greater than that which exists in the mind, therefore God exists. This raises 2 interesting points...it's not only existence that needs to be defined, but "reality", for surely, ideas "exist", even if they're just in the mind? Am I making sense? So existence is a nasty concept to try and pin down. An idea can "exist" in the mind, but not in reality, assuming that reality can be defined as the physical world. But then if you get into Quantum Physics, it gets tricky...Charms, Leptons etc (as far as I know) have only been proived to exist indirectly, so do they exist in "reality"? Now, where am I going with this...
Well, basically you can use Descarte's argument, it works...but if you can argue that something "exists" in the mind, then a heck of a lot of things "exist". So it's not a matter of whether something exists, but rather where it exists (e.g. in "reality" or the "mind").

Hope at least some of that is relevent/interesting :smile:

Amber
 
  • #22
if I were to punch someone in the nose, would they doubt my exsistance?
 
  • #23
WolfSong: I think you’re right; the question is not if “stuff” exists rather where it exists… Does it matter if stuff exists beyond your perception? Does universe exists after you die, and will existence of universe even matter to you when you no longer perceive it. What if we are in some sort of GOD / Nature made matrix where in “reality” nothing is as it seems…
 
  • #24
theriddler876 said:
if I were to punch someone in the nose, would they doubt my exsistance?


As long as we both perceive punch to be a painful thing, punch is real! Or should I say relatively real…
 
  • #25
Microburst said:
MIH: Believing is the “surrender” stage of the thought, where the though is now confirmed and believed to be true in your mind. If you just think and not believe you do not “actualize” ... think about it ,..I mean believe it ... :biggrin:

Nope, it's only the stage at which you think you believe that you have a thought. Then we have to go back to the stage where we believe that we think that we believe that we have a thought.
 
  • #26
loseyourname said:
Nope, it's only the stage at which you think you believe that you have a thought. Then we have to go back to the stage where we believe that we think that we believe that we have a thought.
ackk! please pass me the Advil!
 
  • #27
loseyourname said:
Nope, it's only the stage at which you think you believe that you have a thought. Then we have to go back to the stage where we believe that we think that we believe that we have a thought.

Existence is beyond content of cognition, its perception is what you “actualize “ via thoughts and sensory feedback,… but I know what you’re thinking,… how can microburst say that!? Let me give you an example, let say you and I are sitting on a bench in a park in NYC, admiring a beautiful stone made fountain. And let’s say I turn to you and say “what a work of art” and then you reply WOW it sure is beautiful. Now to me fountain is a reality, to you fountain is a reality, you and I are reality to each other, but fountain! what about the fountain, that holds no thought, even Though it exist, it only exist for you and me and whoever is able to perceive it. Boys and girls do you see where I’m going with this?... Although this argument looks simplistic, it’s not, think about it…
 
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  • #28
oh exit stage felt

it's that libel line of ... i am that i am...that is enough

on the pc i think it goes, "They spam therefore I am," because you couldn't ignore it sort of deal left?

PH does kick spammers off right? so yeah, they/we exist. i stink therefore you move two feet from me ad nauseum. :devil:
 
  • #29
this is why i propose a 5th dimension called reality. a realtive fundamental technique could be used to determine differences in reality. thus reality could be measured
 
  • #30
WolfSong said:
I have personally been thinking about the nature of existence a lot lately, although with a different perspective (I was looking at it with regards to the existence of God). Also, for my sins, I'm currently studying philosophy at A-Level, hoping to continue at Uni, and one of the topics covered was philosophy of mind, which hints at the nature of existence.
Anyhow, getting to my point. Before we can decide whether we exist, we need to define existence. And therein lies the tricky part. A good example (and yes, I'm sorry, I'm going to have to refer to theology here) is the Ontological argument for the existence of God (I'm agnostic, btw). Anselm's argument is, basically, that God is that than which nothing greater can be conceived, that which exists in reality is greater than that which exists in the mind, therefore God exists. This raises 2 interesting points...it's not only existence that needs to be defined, but "reality", for surely, ideas "exist", even if they're just in the mind? Am I making sense? So existence is a nasty concept to try and pin down. An idea can "exist" in the mind, but not in reality, assuming that reality can be defined as the physical world. But then if you get into Quantum Physics, it gets tricky...Charms, Leptons etc (as far as I know) have only been proived to exist indirectly, so do they exist in "reality"? Now, where am I going with this...
Well, basically you can use Descarte's argument, it works...but if you can argue that something "exists" in the mind, then a heck of a lot of things "exist". So it's not a matter of whether something exists, but rather where it exists (e.g. in "reality" or the "mind").

Hope at least some of that is relevent/interesting :smile:

Amber

correct me on this:
Defining existence is the same as defining reality; they are converses of each other. If reality is the context of existence as you have implied, then reality is a function of anything that exists. IOW, something exists given a particular context of reality, thus making existence dependent on reality. This gives rise to the question: Is existence definite? answer: yes, given a particular reality. To conclude, since reality is the basis for existence, can we then say that something real is only real in a given reality? [yes?]
If so, then something real exists, as it, by transitivity, follows the conclusion of my second sentence in bold.
Furthermore, this trail of thought gives rise to another profound question as the first [of existence]: What is reality? Is it also relative, given a particular kind of existence? If so, the reality and existence are interdependent. :eek:
 
  • #31
disturbed1 said:
this is why i propose a 5th dimension called reality. a realtive fundamental technique could be used to determine differences in reality. thus reality could be measured

Nice idea. But, if I'm right (on my previous post) and reality and existence are interdependent and perhaps the same, then (and since all x dimensions exist already), then the 5th demension (which you have proposed to be reality) is the same as each of the other x demensions.
 
  • #32
it may not be a dimension but can obviously be measured, and I can't see why a huge model isn't started to begin measuring it in space
 
  • #33
That is reallly vague you know. Measuring reality is ambigious because reality constitutes many different things such as computers and people. Though the aforementioned constituents seem like diverse portions, they are related in one way or another. Everything is also related one way or another. This leads to the conclusion that everything exists on a set basis which is common to all things that exist. (Of course, this is true for a particular reality only; in this case it is this one in which we reside and thus have in common)
The diversity can be linked to the complexity of the universe; which in turn arose from a simple set of rules to guide the evolution into complexity --> chaos. With this train of thought, we come to the one and only (and unknown) TOK. It is a Theory of Everything and theoretically would describe everything that exists by generalization. The generalization looks at the big picture, reality. I don't know if this is the same as measuring though.
 
  • #34
well Jameson this is one hell of a question, u said that having the ability to think is a proof for existence. well this means that everything that cannot THINK does not exist and that's totally wrong. i want to remind of this sentence said by a big french philosopher: "Je me révolte, donc je suis" i totally forgot his name. for now i believe in itbut i cannot assume the real answer because myself i do not know it. and for those who said that living freely is equal to existing let me tell them that in the current definition of FREE no one is free @ all. we are guied by our needs (eating drinking sleeping) our feelings, our minds. Therefore we are not free.
 
  • #35
"can you prove you exist?"

yes, i can.
 
  • #36
Sabine said:
well Jameson this is one hell of a question, u said that having the ability to think is a proof for existence. well this means that everything that cannot THINK does not exist and that's totally wrong. i want to remind of this sentence said by a big french philosopher: "Je me révolte, donc je suis" i totally forgot his name.

That would be Albert Camus according to Google. Any way, translated, the quote means "I offend myself therefore I am". I don't understand what it has to do with your argument that you don't have to think to exist (which is something I agree with).

for now i believe in itbut i cannot assume the real answer because myself i do not know it. and for those who said that living freely is equal to existing let me tell them that in the current definition of FREE no one is free @ all. we are guied by our needs (eating drinking sleeping) our feelings, our minds. Therefore we are not free.

Free will exists. We are guided by our instincts, which form the basis for our decisions particularly our choices. Whether or not I choose salad for lunch can be predicted to a certain probablity, but with no absolute certainty. I choose, according to what it is I feel like eating at the time. If I am not a vegetarian, I can eat meat, which adds to the list of possibilities. My not being a vegetarian is based on a series of causal motivations, which in turn are derived and interpreted through instinct. But the final decision can only be approximated (before it is made by me) by a set of probabilities.
Even the very desire to be able to choose according to one's pleasure or neccesity is a derivitive of instinct itself. Free will exists, but it is a complicated topic.
 
  • #37
well weel well 1st of all thank u for the translation i forgot to do it, then i has nthg to do with what i said i was giving another idea.
about eating that salad u r jst prooving that u ain't free, to be free we should definately change the definiton of freedom.
 
  • #38
define freedom. Let's go from there. But I should note you should seriously start another thread concerning this, as we are going off topic.

edit: NEVER mind! I have been reading a very interesting essay (well, its sort of an essay; its titled "Notes..." ) about free will. I have started a thread for you (aren't I nice?) and I plan on writing a very descriptive mini essay about exactly why I'm so sure there is free will. I will post it soon when I am finished (one or two days, 2 being the max). the thread BTW is titled "On free will" . it's in this General Philos. forum--can't miss it with that title.
 
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  • #39
phoenixthoth said:
"can you prove you exist?"

yes, i can.
Can't you post anything with more meat in it than that? lol

The point is I can prove to myself that I exist much more easily than I can prove to you that I exist, though that I exist (as a computer program or a human being or something) should be evidenced by your own observations at this very moment!

How did I prove to myself I existed? Well, I decided, rather arbitrarily, on the criteria for what constitutes proof of existence, convinced myself that I satisfied those criteria, and called it a day.

So if you tell me what your arbitrary criteria for what constitutes proof of existence are, I'll tell you honestly whether I can prove to you that I exist.

How do you prove anything at all exists? What are the criteria of proof? Are those criteria universal which is closely related to would/should/will everyone accept those criteria?

Then, can we apply the answers to those questions to proving that the Earth and sun exist? Then, you, me, and God?

On the other hand, how do you prove that something does not exist? It seems to me that observation is insufficient and, consequently, logic is the only reliable means for this. A square circle comes to mind. What I'm getting at is that perhaps I should start a thread called, "Can you prove you do not exist?"

And, if you can't prove it, does that imply that you do exist?

Or does that just imply that you can't prove it?

Perhaps the proposition is logically undecidable?

Or forget all that nonsense and just use observation. What you're reading right now should constitute proof that I exist. Now proving I'm human is not so easy...
 
  • #40
Could you just say, "Since you did not write this post, something or someone else who exists wrote this post."?
 
  • #41
Imparcticle said:
Could you just say, "Since you did not write this post, something or someone else who exists wrote this post."?

I said that, too :smile:

Or forget all that nonsense and just use observation. What you're reading right now should constitute proof that I exist. Now proving I'm human is not so easy...

I will press my earlier point:
How do you prove anything at all exists? What are the criteria of proof? Are those criteria universal which is closely related to would/should/will everyone accept those criteria?

Now that you're reading this, keeping in mind what Imparcticle and I have said, how to you know that what you're reading isn't a hallucination? Or, to you, are hallucinations real and maybe they do exist?
 
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  • #42
I can convince you that you exist. Next time I see you I'll punch you in the face. If you don't exist than you have nothing to worry about.

note:I do not advocate violence. Even to people that ask pointless questions that take up the majority of posts on this board.
 
  • #43
What's an example of a pointless question?

Lol

You can punch me now.
 
  • #44
I said that, too

Sorry. I obviously did not read that post. (I have now)

How did I prove to myself I existed? Well, I decided, rather arbitrarily, on the criteria for what constitutes proof of existence, convinced myself that I satisfied those criteria, and called it a day.So if you tell me what your arbitrary criteria for what constitutes proof of existence are, I'll tell you honestly whether I can prove to you that I exist.
How do you prove anything at all exists? What are the criteria of proof? Are those criteria universal which is closely related to would/should/will everyone accept those criteria?

Clearly, you did so more by the modus aprandi of "I think therefore I am" which asserts that [If (If I am alive, then I think) then I exist]. But how do you prove existence without being alive? well you clearly cannot prove that if you're not alive. lol. BUT, there is a very simple manner in which to prove something else exists by reductio ad absurdum. If x does not exist, then x would have to be in a state of non-existence, which further implies that x exists since it exhibits a state. This contradicts the initial statement that x does not exist in a given reality.
The bolded words are very important because without them, there is one counter argument that could make the aforementioned argument not neccesarily true. A unicorn does not exist, yet it can exhibit a state in a fantasy which is one form of reality. Recall my earlier post about the relativity of existence and reality:

previously posted by Imparcticle:
Defining existence is the same as defining reality; they are converses of each other. If reality is the context of existence as you have implied, then reality is a function of anything that exists. IOW, something exists given a particular context of reality, thus making existence dependent on reality. This gives rise to the question: Is existence definite? answer: yes, given a particular reality.

Now to continue...


[/quote]
Then, can we apply the answers to those questions to proving that the Earth and sun exist? Then, you, me, and God?
[/quote]
Ah, interesting. I believe the only way to prove something exists is to prove it interacts with its environment.

On the other hand, how do you prove that something does not exist? It seems to me that observation is insufficient and, consequently, logic is the only reliable means for this. A square circle comes to mind. What I'm getting at is that perhaps I should start a thread called, "Can you prove you do not exist?"
Doing so would be the negation of "I think therefore I am" (as you are asking something to prove itself non-existent, this something must be alive and so be able to use "I think therefore I am" in its proof) : "I think not therefore I am not" which is absurd as I showed before about nonexistence.

And, if you can't prove it, does that imply that you do exist?

It depends what you mean by that. A unicorn cannot proove its existence in this reality.

Or does that just imply that you can't prove it?

Yes. If you can't prove something, you can't. Nothing more.

Perhaps the proposition is logically undecidable?

I don't think so. This is a question for Tom Mattheson.

Or forget all that nonsense and just use observation. What you're reading right now should constitute proof that I exist. Now proving I'm human is not so easy...
Have you heard of the...I believe it's called the Cura test or something. It was proposed by ( i believe) Robert Penrose. Basically, you have one person sitting in front of a wall and a computer on the other side. There is someone who is asking both the computer and the person the same question. The person listens to the computer speak and vice versa. Then the person is supposed to decide whether or not the computer is a person or not. The plot proposed by the scientist who came up with this is in the form of a question: can there exist a computer which can memic the nature of a human perfectly?
But, with the current technology, anyone could see that someone on the internet is human by testing them in a psychological manner, can they not? Not neccesarily physically. (NOT rhetorical question)

Now that you're reading this, keeping in mind what Imparcticle and I have said, how to you know that what you're reading isn't a hallucination? Or, to you, are hallucinations real and maybe they do exist?

(Reality <--> existence is relative. (That is, [reality if and only if existence] is relative.)
 
  • #45
If x does not exist, then x would have to be in a state of non-existence, which further implies that x exists since it exhibits a state. This contradicts the initial statement that x does not exist in a given reality.
The bolded words are very important because without them, there is one counter argument that could make the aforementioned argument not neccesarily true. A unicorn does not exist, yet it can exhibit a state in a fantasy which is one form of reality. Recall my earlier post about the relativity of existence and reality:
Let me play with this argument just so I can understand it better. Let x=me, phoenixthoth. If I do not exist, then I would have to be in a state of non-existence, which further implies that I exist since I exhibit a state. This contradicts the initial statement that I do not exist in a given reality.
The premises here that I have problem with are:
1. anything exhibiting a state exists (well, this is ok I think)
2. non-existence is a state; ie, if x does not exist then x exhibits a state.

I think that if I let x=you we get equivalent results. Similarly, if we let x=unicorn (or a square circle), the main idea you seem to be getting at is that it does exist but not in this reality. Indeed, it is (IOW it exists) only in some fantasy reality.

Am I using and understanding the argument so far? If not, let's stop here and please correct me because I'm about to abuse your argument, hopefully not to make a straw man out of it, and exploit it to prove God exists in this reality. This is, for me, self defeating because I disbelieve premise #2 above, that non-existence is a state. Indeed, I would call that a lack of having a state but perhaps one can be in a state of lacking a state. That seems like a strange loop to me and paradoxical.

God exists (in this reality and not just fantasy).
"Proof"
For sake of argument, let God be any omnipresent being. This argument shows that any and every omnipresent being exists. This is my working definition of God.

Use the argument above plus omnipresence to show that God exists in this reality. IOW, x=God implies x exists in a given reality. Now, by the omnipresence of God, God exists in thisreality.

Ah, interesting. I believe the only way to prove something exists is to prove it interacts with its environment.
So then you seem to be requiring observation to be integral to a proof of existence. The criteria for proof are arbitrary though someone's criteria may be someone else's garbage. I wonder if this statement goes hand in hand with the relativity you're asserting.
Have you heard of the...I believe it's called the Cura test or something. It was proposed by ( i believe) Robert Penrose. Basically, you have one person sitting in front of a wall and a computer on the other side. There is someone who is asking both the computer and the person the same question. The person listens to the computer speak and vice versa. Then the person is supposed to decide whether or not the computer is a person or not. The plot proposed by the scientist who came up with this is in the form of a question: can there exist a computer which can memic the nature of a human perfectly?
But, with the current technology, anyone could see that someone on the internet is human by testing them in a psychological manner, can they not? Not neccesarily physically. (NOT rhetorical question)
It's the Turing test and I think you might like to go to www.a-i.com to chat with alan or some of his brothers and sisters. I don't claim they would pass the Turing test but if I project 10, 20, 30 years down the road, I think they'll defeat the test.
 
  • #46
Let me play with this argument just so I can understand it better. Let x=me, phoenixthoth. If I do not exist, then I would have to be in a state of non-existence, which further implies that I exist since I exhibit a state. This contradicts the initial statement that I do not exist in a given reality.
The premises here that I have problem with are:
1. anything exhibiting a state exists (well, this is ok I think)
2. non-existence is a state; ie, if x does not exist then x exhibits a state.

I think that if I let x=you we get equivalent results. Similarly, if we let x=unicorn (or a square circle), the main idea you seem to be getting at is that it does exist but not in this reality. Indeed, it is (IOW it exists) only in some fantasy reality.

Am I using and understanding the argument so far? If not, let's stop here and please correct me because I'm about to abuse your argument, hopefully not to make a straw man out of it, and exploit it to prove God exists in this reality. This is, for me, self defeating because I disbelieve premise #2 above, that non-existence is a state. Indeed, I would call that a lack of having a state but perhaps one can be in a state of lacking a state.

Yes, you have misunderstood the argument. In fact, you're just trailing around the core idea, and I believe it is my folly :frown: . I failed to point out something very important and I will point that out in bold in the following restatement of the argument (which will be short, don't worry):
The following must hold for "existence":*
[(x exists<--> x exhibits a certain state) <--> in any reality] since "existence" is a function of reality, (thus indicating that for every existent thing, x, there is exactly one reality) the aforementined relationship in bold is true for all realities, including those where pi is an algebraic number. IOW, for something to exist (in any reality), it must neccesarily exhibit a state. Why? Well, anything that exists takes up space (this is a restatement of what I just said, BTW) and if it does, then it has those properties of taking up space. By definition, such things are called "matter". All matter exhibits a property.

The problem of non-existence is that if you say "X is non-existent" then you are also saying that "X exists so that 'X' --> does not exist" which is clearly self contradictory in all respects, especially semantically. You won't believe how much rewording I had to do just to get the absolute terms out.

I hope that makes things clear.


* Please note that the reason why I have the word "existence" in quotes is for grammar reasons. Some people get confused when I do that, but I do it any way for the sake of correctness.

That seems like a strange loop to me and paradoxical.

Yes, it is actually an infinite loop (i.e., a paradox of infinite preplexity).

God exists (in this reality and not just fantasy).
"Proof"
For sake of argument, let God be any omnipresent being. This argument shows that any and every omnipresent being exists. This is my working definition of God.

The proposition (I don't see how its an argument) shows any omnipresent being exists not neccesarily every. I'm not sure about this here. The words "any" and "every" seem to imply different things, yet lead to the same conclusion.


So then you seem to be requiring observation to be integral to a proof of existence. The criteria for proof are arbitrary though someone's criteria may be someone else's garbage. I wonder if this statement goes hand in hand with the relativity you're asserting.

No, I'm not requiring observation for a proof of existence. The interaction of anything is not dependent on observation, and observation does not signify existence (except for quantum mechanics...). I have no more time to post, but consider reading about complexity theory + self organising systems and you'll get an idea of the relativity I'm asserting.
 
  • #47
"X is non-existent" then you are also saying that "X exists so that 'X' --> does not exist


that only applies to x not exsisting in a material form in a material form

for example "a time machine does not excist" by that logic I just created a time machine by denying it's exsistance.

the original quesion this should have asked can you prove you exsist in the physical world.
 
  • #48
Les Sleeth said:
As Canute points out, an external proof isn't possible. You are right too that in order to think a thinker must exist (anything that "does" or manifests is proof the thing exists). However, often this debate is about whether thinking itself is what defines existence, and that is definitely not true because if it were, then one would cease to exist if one stopped thinking. It is quite possible to learn to stop thinking, and when one does one becomes more aware of one's existence, not less aware. In terms of existence, all thinking makes one aware of is the existence of thinking.
Possible to stop thinking? I think you misunderstand Descartes' definition of "thinking." Thinking is used more in the sense of consciousness in the Cogito proof. Once you lose consciousness (as in death), how do you prove your existence?
 
  • #49
let's try to rephrase the question, and see if you can answer it.
can you prove within my belief system (i.e logic, private belief etc) that i don't exist?

to do this you need to try the ad absurdum proof method, i.e, try to prove i don't exist with the opposite that i do exist and then logically prove that it is contradictory, can you hope to this?
 
  • #50
Les Sleeth said:
However, often this debate is about whether thinking itself is what defines existence, and that is definitely not true because if it were, then one would cease to exist if one stopped thinking. It is quite possible to learn to stop thinking, and when one does one becomes more aware of one's existence, not less aware. In terms of existence, all thinking makes one aware of is the existence of thinking.

Hmm, would you care to elaborate on this? I can't see any reason to accept it as true that one can stop thinking at all, much less still be aware of anything once one does.

Thanks in advance.
 
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