Pythagorean said:
yes, I do have to restate that, "pure mathematics is void of the human experience of reality". Nobody can make claims about the reality we don't experience.
I think that this is still assuming your conclusions, even if you tack on that "human experience" qualifier.
If mathematics has nothing to do with some fundamental reality, but it also does not arise from a human perspective or experience of anything, where the heck is it coming from? Surely at least our formulation of geometry has something to do with us experiencing flat three-dimensional space through our senses.
Pythagorean said:
That's my fundamental problem with the statement "mathematics exists independent of human thought". There's no way to know that. Note: it's just as ridiculous to make the claim that mathematics is completely dependent on human thought, but I'm not saying that. I'm showing it is dependent on human thought (barring the "completely" which I'm not able to comment on).
If you were to refer back to oldman's
[thread=215118]The Question : is mathematics discovered or invented?[/thread] thread where we first discussed this (sorry I never replied to your last post in that thread btw), you would see that I don't insist that mathematics is in its entirety independent of human thought either. It's not like I'm proposing that mathematics texts as a group are some infallible transcendent revelation the way Islam regards the Koran or a Christian Biblical fundamentalist regards the Bible.
Of course the human formulation of mathematics is going to be thoroughly human in its nature, colored and maybe even twisted by the human perspective on the universe, and undoubtedly encompassing only a portion - perhaps a tiny portion - of its subject matter. As I said [post=1618613]here[/post] the point is that the
subject that human mathematics studies is something that has independent existence. It's not studying something that is a human creation like French Renaissance Literature is studying or scholars of Early 20th Century Film are studying.
Pythagorean said:
But I didn't say that, and I've done my best to make the point against that. The flaws are intrinsic to science.
You haven't said so in this thread, but turbo said that bit I quoted above and in the other thread [post=1649585]you made[/post] what looks to me like an exactly parallel argument: you told me that
"what you see as mathematics is a consequence of your brain having developed in the macroscopic world" and similarly to turbo above talked as though mathematics stops working at the quantum level, which as I've pointed out repeatedly it does not at all.
So I understand just fine if you're recanting that now but this is what I've been talking about: both you and turbo acted as though, since the development of understanding of quantum level phenomena was an Earth-shattering paradigm shift for physics and chemistry, it's had a similar impact on mathematics or as if the behavior of quantum-level phenomena invalidates some aspect of mathematics.
But that's not true
at all; as I've emphasized before, not one iota of mathematics had to be scratched out and rewritten in the face of quantum phenomena the way that so much of physics had to be. This is why statements like the ones I've referenced look like psychological projection on physicists' part. Yes, quantum phenomena are incredible and rock-your-world type things but they don't have bearing on the nature of mathematics.
Pythagorean said:
I guess hidden in here, I'm defending science where you have assaulted it.
I would say that if anything I have assaulted scientists if anything, not science itself. I think it's an entirely forgivable and understandable transference to have made. I only point it out because we're talking about the nature of mathematics, not the nature of physics, and the way that quantum phenomena forced such a revolution in the understanding of physics just doesn't have bearing on the nature of mathematics nor does it present any evidence regarding whether or not the things that mathematics studies have existence independent of human thought.
Pythagorean said:
It's true that I've been championing the other side in an effort to bring you to the middle. I should be focusing on showing you how you're wrong...
Do you think maybe that the reason you're having so much trouble convincing me, and why you have to do things like apparently recant the quantum phenomena argument, is because
I'm not wrong? That perhaps the things I'm saying are true and so would have to be incorporated into or accounted for in whatever this "middle" position is, which you've evidently been secretly holding all this time?
Pythagorean said:
Then we agree somewhat. But I still see no connection between reality and pure mathematics. Everytime I say this, it's an opportunity for you to show me the connection.
I did quite a bit of showing you the connection in that previous thread, during which you mostly said that you were still formulating your thoughts on the subject. But it's an interesting topic so it's well worth re-hashing.
Okay - so, even if there were no humans around to see it, the universal gravitational constant averaged across all gravitational interactions in the universe would still approach
, right? Obviously the expression above is a human formulation of that value, but there is some constant ratio between that value and the averaging value of, say, all the weak nuclear force interactions in the universe, right?
Even if there were some group of aliens who had an innate understanding of GR spacetime geometry and to whom the concept of "gravity" never even arose, the universal gravitational constant we speak of and the way we use it would not contradict their understanding of physics - at worst it might appear as a silly and pointlessly arbitrary abstraction of marginal importance to them but it would be consistent with their knowledge of the way the universe works. So this is a scientific fact that I think we can say exists independent of humanity. At least it's more independent of humanity than some fact about French Literature or Early 20th Century Film.
In a nutshell, what I'm saying is that
π, as a mathematical fact that is the limit to which the averaging ratio of the radius to the circumference of all circular objects in the universe approaches, is as independently real and existent as is G. And that there are a whole network of relationships underlying the human formulation of mathematics that are equally as independently real and existent.
Note that the π ratio being a fact from pure mathematics, from not only geometry but trigonometry as well, that has relevance in reality as experienced by humans, this is a counterargument to your "void of... reality" claim above.
I had all sorts of elaborate ways of expressing and refining the idea that I used in the other thread but I'll leave those aside until you've responded to the above.
Pythagorean said:
I absolutely disagree. The most broad principals in religion are:
1) there's an omnipotent entity (their used to be several, but that axiom must have led to more inconsistencies within the system of religion somehow and was eventually rejected).
2) there's an afterlife (reincarnation included... the fundamental concept being you don't die when you "die".)
3) there's an objective moral basis
By doing the right 3), 1) allows you into a 2) that you'll like better. If you don't obey 3), 1) decides you will have a remarkably uncomfortable 2).
To me this looks like a crude attempt to paper over the extreme differences in human religion in an attempt to pound the round peg of religion into a square hole so that it has the similarities to mathematics that you want to claim it has.
1) simply is not universal - you're talking like someone from a Judeo-Christian religion. The Dali Lama talks about all sorts of different gods when he discusses Buddhist theology. But Islam says "There is no god but Allah."
Some Buddhists and Hindus and other polytheist say "One supreme god up above all the others? Uh... sure! That's kinda like bráhman." And I'm sure many of them have incorporated a single supreme being into their theology since exposure to Judeo-Christian religions. But the theological definition of bráhman is nothing like the omnipotent supreme being you are positing as common to all religions there.
And of course, going back in history there are many variations. In early Zoroastrianism, for example, there were two equally powerful beings, one that was pure good and one that was pure evil in modern terminology.
Even within Judeo-Christianity there's lots of conflicting theology. Jews, Trinitarian Christians, and Mormons all consider themselves to be monotheistic but Jews consider Trinitarian Christians to be polytheistic and they both consider Mormonism to be polytheistic.
I will grant you that 2) is pretty common but I would not say that it's universal. I have been told by some modern Jews that "For all we know, there is no afterlife. This life is a reward itself - that is the covenant with God."
Your 3) is definitely another attempt at mushing things from different religions together. Modern and Christian-influenced notions of sin and redemption and absolute good and evil just aren't the same thing as the notions of making sacrifices to please the gods in so many religions. Nor is it the same thing as the early Greek or Viking ideas that winning glory in battle might get you picked out as a sort of trophy by the gods to decorate their heavenly abodes.
And a way to win a good afterlife isn't universal either - some Greeks thought of Elysium as I mentioned there, but in the Odyssey, through sorcery Odysseus meets and speaks with the shade of Achilles in Hades. Achilles won more glory than any other figure in Greek mythology - but he was confined to the grey netherworld of Hades with everyone else, thirsting after the life he once had. Some scholars think that the afterworld in early Judaism, sheol, was like the Greek Hades - simply the place that dead people went, nothing good about it at all.
So yeah, I personally think that many if not most modern ideas of multicultural equivalence are politically correct reductionism that do not hold up under close examination. Yeah, there are some things that all people have in common, but definitely all religions are not equivalent and interchangeable at some level.
Pythagorean said:
What you consider mathematics may be the tip of the iceberg of something much more fundamental to reality; what you consider the fundamental axioms of all mathematics could be laughable to an alien species as a skewed view of a special case, because you chose the axioms that were attractive to you, as a human, not seeing the most general case of the axiom.
The alien race may very well have some sort of dynamic axiom system, in which mathematics is one of a thousands of stable states in the system.
I've never said anything about there being some fundamental true axioms of mathematics. Nor that human understanding of mathematics is in any way comprehensive. So don't worry, you're not surrendering anything at all, if indeed you've really had the same secret position the whole time and your most recent statements aren't the result of me presenting evidence incompatible with your earlier views.
You really need to go back and re-read that other thread. The way in which I have proposed that mathematics has an independent existence is pretty abstract.⚛