Originally posted by Zero
Hmmm...how are minorities different from anyone else, then? Shouldn't they all be free citizens wherever they live, and given all the rights of any other group? Or are you suggesting segregation? I'll admit I'm not following you on this one.
I'll try to explain myself..
(Paraphrasing Bat Yeor on her study of Islam and Dhimmitude) Although the middle east seems to be (accepting for Israel) one large homogenous muslim-arab continent. This appearance of uniform nationality is only "appearance" there are still vast minorities who are remnants of the colonized nations erased, crushed and dispossessed by imperialism. These peoples -
Kurds, Alawites, Copts, and others - have withstood jihad, genocides,
persecutions, and continual sociopolitical repression. Yet they still hope for, fight for and are inspired by the hope of freedom and survival. I'm speaking of numerous and diverse ethnic groups, with unique historical experiences.
Each of these peoples have preserved a collective identity and culture that spans thousands of years.
They have been suppressed by cultural and religious Arab-Islamic imperialism, the fact that the identity and cohesion of the different races survive is in itself testimony to their indigenous uniqueness.
Anyone deeply familiar with the middle east will discover that beneath the uniformity of Arabism a substructure of living, resistant, minority peoples cultivating their pre-Arab and pre-Islamic native languages, cultures, and religions. I'm speaking of islamized races who resisted Arab/Muslim colonialism and kept their own culture and languages, like the Kurds (Iraq, Syria, Iran, Turkey), the Berbers (Algeria, Morocco), and the Baluch (Pakistan) I'm speaking of the "unorthodox" Muslim minorities who were Arabized but resisted Islamization by keeping their own ancestral beliefs and customs under a Muslim pretense, like the Druzes (area of levant) and the Alawites (Syria,) I'm also speaking of the Christian minorities, the Armenians, Assyrians, Copts, Maronites, and Sudanese.
After World War I there was some hope for freedom, particularly for the Christian minorities, It was however quickly sqaushed by France and Britain in their eagerness to appease Muslim hostility in their Arab colonial dominions. This political jousting sacrificed the legitimate aspirations of the Armenians, Kurds, Assyrians, and Copts.
Their ancestral homelands were seemingly, arbitrarily lumped into enormous Arab-Islamic entities, while concessions to Islamic demands violated their rights. Some, like the Armenians and Assyrians were simply abandoned to bloody reprisals, while the promises they had been given were broken. Only the Maronites and the Jews were given a chance (I'm not delving into the Jews,as I don't want this to be sidetracked into a israel debate..plenty of room for that elsewhere, please!) For the Maronites it was a delusion, perhaps even a death trap. Although it took 20 years the Maronites experienced world abandonment and the betrayal of their friends. Among all the dhimmi peoples, only Israel survived the lethal Euro-Arab alliance against the indigenous Middle Eastern minorities. This history of blood, hope, and massacres is far from over. The genocide perpetrated on the Lebanese Christians by the Palestinians and their Muslim allies, generalized jihad, the slavery and butchery inflicted on the rebellious non-Muslim Sudanese populations, the oppression of the Copts and the Assyrians, the massacres of the Kurds, the negation of the Berber's cultural rights, all are either ignored or worse, explained away by European/Western governments and the media.
So the question is should these ancient people, now minorities have a chance to deliver themselves from the oppression of dhimmitude and attempts to exterminate them? Do we have an obigation to help them? or should we be satisfied with the status quo, gestures that amount to little more then hot air?