I Ontology is to quantum theory what hardware is to computation theory

  • #61
martinbn said:
How does this relate to ontology! Now i have the feeling that you are just shooting in the dark hoping to hit something.
I'm not, just be patient and we will come to that.
 
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  • #62
vanhees71 said:
Where does the determinism in classical physics come from?
From the Newton equation.
 
  • #63
Demystifier said:
If you read the whole dialogue, you will notice that I said that.
You had TP say there are no good answers, yes. But that's by no means all you had TP say. You had TP say lots of other things that I don't think were appropriate for the TP viewpoint.

What you should have had TP say was something like: "I know you feel compelled to ask these ontological questions. But we currently have no good answers to any of them. So what's the point of discussing them?"

How would you have R answer that?
 
  • #64
Demystifier said:
Please answer the question, you will see soon how this is related to ontology. I just need that YOU explicitly say that (even if I know it), so that you cannot later say that you didn't say it.
Demystifier said:
I'm not, just be patient and we will come to that.
I don't think these sorts of word games are appropriate here. If you have an argument to make, then make it.
 
  • #65
Demystifier said:
I'm not, just be patient and we will come to that.
Assume i give the textbook asnwers to all your questions and get to thw point.
 
  • #66
PeterDonis said:
You had TP say there are no good answers, yes. But that's by no means all you had TP say. You had TP say lots of other things that I don't think were appropriate for the TP viewpoint.

What you should have had TP say was something like: "I know you feel compelled to ask these ontological questions. But we currently have no good answers to any of them. So what's the point of discussing them?"

How would you have R answer that?
R: So you do not care much about ontological questions, because there is no point in discussing them. Am I right?
 
  • #67
Demystifier said:
R: So you do not care much about ontological questions, because there is no point in discussing them. Am I right?
TP: No. I have already said that admitting that we have no good answers to certain questions is not the same as not caring about them.
 
  • #68
martinbn said:
Assume i give the textbook asnwers to all your questions and get to thw point.
TP: The randomness is in the wave function collapse, which happens during the measurement.
R: But collapse contradicts locality.
TP: No, because collapse is just an update of our subjective knowledge. The collapse is not a change of real physical stuff.
R: But do you assume that real physical stuff exists?
TP: Of course.
R: But Bell proved that if real physical stuff exists, then, during some types of measurements, this real physical stuff necessarily changes in a way which contradicts locality.
TP: Yes, by which he proved that "real physical stuff" does not exist.
R: But you just said that you assume that real physical stuff exists.
TP: The notion of "real physical stuff" is a vague concept without a true relevance to physics.
R: So you don't care about ontology?
TP: Exactly, I'm a serious scientist so I don't care much about the vague notion of "ontology".
R: I rest my case.
 
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  • #69
Demystifier said:
From the Newton equation.
The Schrödinger equation then also implies that QM is deterministic.
 
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  • #70
vanhees71 said:
The Schrödinger equation then also implies that QM is deterministic.
So why then QM is probabilistic in a way in which classical mechanics isn't? Where does the difference come from?
 
  • #71
It's in the connection between the formalism and their meaning for the description of observations.
 
  • #72
Demystifier said:
TP: The randomness is in the wave function collapse, which happens during the measurement.
R: But collapse contradicts locality.
TP: No, because collapse is just an update of our subjective knowledge. The collapse is not a change of real physical stuff.
R: But do you assume that real physical stuff exists?
TP: Of course.
R: But Bell proved that if real physical stuff exists, then, during some types of measurements, this real physical stuff necessarily changes in a way which contradicts locality.
Ok.
Demystifier said:
TP: Yes, by which he proved that "real physical stuff" does not exist.
Nooooo. How is this a textbook answer? You are doing it again! You keep changing the meaning. Noone says that! How could anyone say that Bell proved that electrons dont exist!!!!!!
Demystifier said:
R: But you just said that you assume that real physical stuff exists.
TP: The notion of "real physical stuff" is a vague concept without a true relevance to physics.
Same here. Not a textbook answer. And i already answered that.
Demystifier said:
R: So you don't care about about ontology?
TP: Exactly, I'm a serious scientist so I don't care much about the vague notion of "ontology".
R: I rest my case.
!!!
 
  • #73
vanhees71 said:
It's in the connection between the formalism and their meaning for the description of observations.
The problem, of course, is the precise meaning of the word "observation".
 
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  • #74
That's what our experimental colleagues do in their labs.
 
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  • #75
martinbn said:
You keep changing the meaning.
That's why I wanted that YOU speak for the TP, which you refused.
 
  • #76
vanhees71 said:
That's what our experimental colleagues do in their labs.
So one cannot understand the theory in its own terms, without referring to things outside of the theory. For me, it means that the theory is incomplete.
 
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  • #77
Demystifier said:
That's why I wanted that YOU speak for the TP, which you refused.
No, you were asking me questions about operators, equations, time dependence. Those are the textbook questions which i dont know why you asked. The moment i said to assume the answers of those you jumped back to the metaphisical ones. These i will answer ask them.
 
  • #78
Demystifier said:
TP: The randomness is in the wave function collapse, which happens during the measurement.
R: But collapse contradicts locality.
TP: No, because collapse is just an update of our subjective knowledge. The collapse is not a change of real physical stuff.
Here you are having TP adopt a particular interpretation. Not all TPs will agree with that interpretation.

Demystifier said:
R: But do you assume that real physical stuff exists?
TP: Of course.
R: But Bell proved that if real physical stuff exists, then, during some types of measurements, this real physical stuff necessarily changes in a way which contradicts locality.
TP: Yes, by which he proved that "real physical stuff" does not exist.
R: But you just said that you assume that real physical stuff exists.
TP: The notion of "real physical stuff" is a vague concept without a true relevance to physics.
Now you're having TP contradict himself. Of course you can make TP look silly by putting contradictory words in his mouth. But what relevance does that have to anything?

Demystifier said:
TP: Exactly, I'm a serious scientist so I don't care much about the vague notion of "ontology".
You evidently failed to read my TP response to your earlier question along these lines.
 
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  • #79
martinbn said:
No, you were asking me questions about operators, equations, time dependence. Those are the textbook questions which i dont know why you asked. The moment i said to assume the answers of those you jumped back to the metaphisical ones. These i will answer ask them.
The question of ontology is a metaphysical one, I cannot talk about it without metaphysics.
 
  • #80
Demystifier said:
So one cannot understand the theory in its own terms, without referring to things outside of the theory. For me, it means that the theory is incomplete.
Obviously we understand the standard theories of physics well enough to compare their predictions to observations. In this sense they are complete as long as there are not observations which cannot be satisfactorily described by these theories.
 
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  • #81
PeterDonis said:
You evidently failed to read my TP response to your earlier question along these lines.
So you care, but admit that you cannot answer it. I'm fine with that, but that's not a typical answer by physicists.
 
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  • #82
Demystifier said:
The question of ontology is a metaphysical one, I cannot talk about it without metaphysics.
Yes, and that is fine, i will answer these questions. I onky refuse to answer standard questions about the equation and so on. Go back to where i said noooo about Bell proving that things dont exist and we can resume from there.
 
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  • #83
Demystifier said:
TP: The randomness is in the wave function collapse, which happens during the measurement.
R: But collapse contradicts locality.
TP: No, because collapse is just an update of our subjective knowledge. The collapse is not a change of real physical stuff.
R: But do you assume that real physical stuff exists?
TP: Of course.
R: But Bell proved that if real physical stuff exists, then, during some types of measurements, this real physical stuff necessarily changes in a way which contradicts locality.
MBN: So?
 
  • #84
I attended a conference on quantum spacetimes this week, and I think there are two relevant things I'd like to add.

One day, the focus was on singularities, and if they needed to be resolved, and if quantum gravity would solve it. Naively, I assumed the field would be split into 2 distinct ideals, but one professor who presented did literature review and found there were actually 4 real attitudes on people who approached the problem, and they were:
1) Singularities are actually resolved in the theories themselves, and they worked on how to show that.
2) Singularities will be resolved in quantum gravity, and they worked on how to show that.
3) Singularities are actually predictions of the theories, so they simply accepted them.
4) Indifference to singularities, these theories aren't fundamental, so the singularities that arise in QFT and GR don't matter.

So, maybe by doing more literature review, you may find there are more than 2 positions on this matter.

Finally, I think it's important to acknowledge something John Bell wrote at the start of his paper titled "The moral aspect of quantum mechanics" in which he stated, "Very practical people who are not interested in logical questions should not read it". If you're not interested in ontology, and the logical questions associated with formalism, don't bother yourself with it. Stick to more practical matters!
 
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  • #85
Demystifier said:
So you care, but admit that you cannot answer it. I'm fine fine that
Ok.

Demystifier said:
that's not a typical answer by physicists.
I'm not so sure. I think the physicists you refer to might just not be as patient as I am with "realists" who insist on pestering them with questions that everyone already knows we have no good answers to. Their dismissiveness might not mean they don't care about those questions, but just that they have better things to do with their time than try to explain to "realists" that they don't want to engage in discussions that can never come to any resolution since they're about questions we don't have good answers to.
 
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  • #86
vanhees71 said:
Even in non-relativistic QFT, where a consistent 1st-quantization formulation exists, the wave function has a probabilistic meaning. The idea that it represents, e.g., an electron as Schrödinger thought originally, contradicts basic observations about electrons, and that's how the probabilistic interpretation by Born became unavoidable.
What basic observations contradict this idea?
 
  • #87
martinbn said:
MBN: So?
Your view (correct me if I misrepresent it) is that real stuff exists and is "nonlocal" in the Bell sense, which is not in contradiction with the fact that physics is also "local" in another sense. In that sense you and me agree, and it's not at all obvious what do we really disagree about. With intention to clarify the source of our disagreement, let me ask you one additional question. In your view, does this violation of locality in the Bell sense imply a violation of some sort of Lorentz invariance?
 
  • #88
PeterDonis said:
I think the physicists you refer to might just not be as patient as I am with "realists" who insist on pestering them with questions that everyone already knows we have no good answers to. Their dismissiveness might not mean they don't care about those questions, but just that they have better things to do with their time than try to explain to "realists" that they don't want to engage in discussions that can never come to any resolution since they're about questions we don't have good answers to.
I appreciate your patience. Can you try to explain the following to me? If they don't want to engage in such discussions, but still care about these questions, then how is their care manifested?
 
  • #89
vanhees71 said:
Obviously we understand the standard theories of physics well enough to compare their predictions to observations. In this sense they are complete as long as there are not observations which cannot be satisfactorily described by these theories.
Yes, in that sense they are complete. But there is also another sense in which they are not complete. You may call it metaphysical, but whatever you call it, many physicists think that this is important and interesting too.
 
  • #90
Demystifier said:
If they don't want to engage in such discussions, but still care about these questions, then how is their care manifested?
There is no useful way to manifest it since the questions are unanswerable at our current state of knowledge and that doesn't appear likely to change any time soon. The best we can do is to continue trying to expand the boundaries of what we can test by experiment, in the hope that eventually that will enable us to find answers for more of these questions.
 

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