Quantum Superposition & Philosophy

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Quantum physics suggests that unobserved particles exist as wave functions with infinite possibilities, collapsing into a definite state only upon observation. This leads to philosophical questions, such as George Berkeley's idea that unperceived objects, like trees, may not exist in a traditional sense. Experiments with larger particles, like bucky-balls, show they can also exhibit interference, challenging the notion of existence without observation. The discussion highlights the complexities of superposition and the impact of environmental interactions on larger objects, suggesting that superposition states are difficult to maintain due to constant information leakage. Ultimately, the conversation navigates the intersection of quantum mechanics and philosophical implications regarding existence and perception.
  • #31
Maui said:
How far can we really go by staying totally rational and reasonable, i.e. dismissing anything that doesn't fit our worldview? I am willing to argue that the biggest hinderance towards future progress in science is its past success in building models based on classical-like approximations.

Show an alternative that works.

Zz.
 
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  • #32
ZapperZ said:
Show an alternative that works.

Zz.


Some of the greatest scientific discoveries were the results of dreams and accidents.
 
  • #33
It's a great question OP. A great mystery and perhaps the only mystery. Feynman said if you can answer this question you can answer everything about quantum mechanics.

These days people do not like the Copenhagen Interpretation. They prefer dechoherence or MWI. Dechoerence (simply) states that at some point when objects are large enough their wave function collapses. A flimsy answer imho especially as we are now observing macroscopic objects (although in very specific states) in a superposition. It is based on peoples reluctance to think that our reality may be much stranger than we imagine. MWI is a whole other concept which also imho adds way to much philosophical baggage, but is still fascinating in itself and profound. It is worth noting that MWI was laughed at for decades as being ridiculous. It is only now as we struggle to come up with any other explanation that it is being taken seriously, not because there has been a breakthrough in the concept (I am sure that is a controversial statement, but true). In effect it allows mathematicians and physicists to be exactly that, and not philosophers. It allows room foward in our thinking without getting stuck in a seeming dead end. That does not make it true though.

But what does the Copenhagen Interpretation really have to say on the matter. Of course not much. But we can rule out what it does not say and where confusion arises. It is often thought that only a conscious observer can collapse a wave function. I think even the founders of the theory often went down this route (even if only to mock it as Schroedinger did). They certainly placed a heavy emphasis on consciousness. But really all it says is that we as conscious observers can know for sure that the superposition has collapsed as we do not experience one, not that we have caused it as such. At what stage or at what time it collapsed is an unknown. Add it temporal and spatial superposition and it all comes very confusing. An observation now could in theory have an effect 10 billion years ago! Further more, even if we know we are observing something not in a superposition, to an outside observer separate from us ,they can consider us as being in a superposition of states. So us being conscious alone is not enough to definitively collapse a wave function as we can be considered to be in a superposition with our environment by someone else who has yet to observe us. So a wave function collapse is not either a true or false thing. It is MUCH more subtle than that, and it is this point that causes the most confusion as we like to make things fit our everyday understanding. Just as a object can be in superposition of two or more states at once, the superposition can be both existing and non existing! Agghh, my heard is starting to spin. This ridiculous level of uncomprehensabilty has certainly put many people off as explained before, it seems impenetrable by science. But the evidence seems to very strongly lead us down this path. The only way around it is by proposing MWI. So which is it. DO we give up realism (that objects have any definitive properties or existence) along with locality (EPR), or do we just give up locality and (simply! or NOT) propose an effective infinite amount of parallel realities!

Where does all this get us? I have no idea! The problem is every idea seems untestable. We would need to separate ourselves from reality to stand a chance. Or hopefully some massive steps forward in our understanding of physics will get us there. The answer will be profound though. We will not be able to look at reality the same again.
 
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  • #34
For me the assumption that we must find a definitive answer or that one even exists is flawed.

That was the same mistake made with Newtonian Mechanics; the assumption that we had a definitive explanation. To paraphrase Einstein, creating a new theory is not like tearing down a barn and erecting a skyscraper. It is more like climbing a mountain, gaining new and more expansive vistas on our adventurous way up. The place from which we started can still be seen, but our view has simply become broader.

Perhaps there is no top of the mountain or, at least, none accessible to mere mortals. Like so many other things in life we can choose to bang our heads against the wall in frustration or simply accept the situation and move on. After all, what is life without at least a little mystery?
 
  • #35
wuliheron said:
For me the assumption that we must find a definitive answer or that one even exists is flawed.

I quite understand. But it is hopeless for us all to take this attitude too seriously. We need those who strive to forward our understand in science as it will lead to breakthroughs in understanding and at the very least lead to new technologies which we all enjoy. Their entire premise may be wrong that the universe and for that matter fundamental reality can be so easily pigeon holed into understandable logic concepts. I certainly feel a huge resistance from scientists to accept the possibility that realism is not as fundamental as we think. The whole searching for smaller and smaller building blocks of matter seems flawed given their ethereal nature. How does string theory really gel with non locality? We just cannot seem to give up the concept that matter is a physical thing with a definitive place and structure. Still I for one would be devastated if people stopped trying!
 
  • #36
ZapperZ said:
Show an alternative that works.

Zz.



I am not sure what will work(many paths to quantum gravity), but i am sure what alternative will not work - those based on classical concepts. There is no hope and this has been the end of it. We either remain where we stand now, or we push new grounds by accepting much more weirdness(though some of our current knowledge is not in any way classical - virtual particles, gauge field theories, state vectors, hilbert spaces, etc.).

As an aside, I don't think there would ever be any hope of a comprehensible model of reality without a theory of how brains work(a theory of the Self).

While it's questionable if anything worthwhile can come from mysticism, from a purely philosophiocal POV, i wouldn't criticize some of the founders of the new theories, who indulged in it(the idea of pursuit of union with the assumed underlying reality), as there are a number of clues in physics that could stand in support of such an argument.
 
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  • #37
ferenan said:
I quite understand. But it is hopeless for us all to take this attitude too seriously. We need those who strive to forward our understand in science as it will lead to breakthroughs in understanding and at the very least lead to new technologies which we all enjoy. Their entire premise may be wrong that the universe and for that matter fundamental reality can be so easily pigeon holed into understandable logic concepts. I certainly feel a huge resistance from scientists to accept the possibility that realism is not as fundamental as we think. The whole searching for smaller and smaller building blocks of matter seems flawed given their ethereal nature. How does string theory really gel with non locality? We just cannot seem to give up the concept that matter is a physical thing with a definitive place and structure. Still I for one would be devastated if people stopped trying!


The idea that we can only be motivated by preconceptions and expectations is also flawed. Feynman and many of the more famous physicists who made great advances managed to retain that childlike wonder and curiosity about anything that everything.

In fact, Einstein once complained that he should of have deduced the HUP himself from his photoelectric effect some twenty years earlier. Perhaps if he had been less metaphysically oriented he would have.
 
  • #38
wuliheron said:
The idea that we can only be motivated by preconceptions and expectations is also flawed. Feynman and many of the more famous physicists who made great advances managed to retain that childlike wonder and curiosity about anything that everything.

In fact, Einstein once complained that he should of have deduced the HUP himself from his photoelectric effect some twenty years earlier. Perhaps if he had been less metaphysically oriented he would have.
I am not sure if you are agreeing with me or not.

Still I do agree with you. Did you mean if Einstein was "more" metaphysically inclined? But anyway it takes great minds to make these advancements. The rest of us have to try even if many of us cannot overcome our preconceptions. The fact is most do take what they learned as gospel and will fight change. This can still advance some knowledge even if it does not lead to the biggest breakthroughs.
 
  • #39
ferenan said:
I am not sure if you are agreeing with me or not.

Still I do agree with you. Did you mean if Einstein was "more" metaphysically inclined? But anyway it takes great minds to make these advancements. The rest of us have to try even if many of us cannot overcome our preconceptions. The fact is most do take what they learned as gospel and will fight change. This can still advance some knowledge even if it does not lead to the biggest breakthroughs.
I suppose I am agreeing and disagreeing (I'm not really sure!)

There will always be those like Einstein who insist an answer must exist for metaphysical reasons and no doubt such an approach worked extremely well for him. However, making metaphysical assumptions is not an objective approach and history has also demonstrated many cases where it was counterproductive. Therefore as useful as it can be to make metaphysical assumptions it must never be forgotten that objectivity is paramount.
 
  • #40
ferenan said:
Further more, even if we know we are observing something not in a superposition, to an outside observer separate from us ,they can consider us as being in a superposition of states. So us being conscious alone is not enough to definitively collapse a wave function as we can be considered to be in a superposition with our environment by someone else who has yet to observe us. So a wave function collapse is not either a true or false thing. It is MUCH more subtle than that, and it is this point that causes the most confusion as we like to make things fit our everyday understanding. Just as a object can be in superposition of two or more states at once, the superposition can be both existing and non existing! Agghh, my heard is starting to spin. .

That is a good point you made, (about an observer being in a superposition themselves). How would you describe the interaction between two observers observing each other?!...Or perhaps even multiple observers observing each other? If they were to not interact with any other observer, their situation would only be real to them, since to other observers, who have not yet made the observation, they (the original two observers) would be in a superposition, even though they are not in a superposition, according to them only. My head is spinning too. :smile: In that case, we would just live in our own reality until someone else's collided or acknowledged ours, thus validating ours in the first place. Now my head is really spinning.
 
  • #41
Maui,

Dismissing everything that doesn't fit our world view is not rational and reasonable especially if that world view is wrong.
 
  • #42
Elvin12 said:
According to Quantum Physics (or at least my understanding of it), when a particle is not observed it doesn't exist in the way one imagines is to be. Instead, it is a wave function with infinite possibilities (sum-over histories by Feynman), and only when observed it takes on a definite state. This what I got from books that I've read, but its still quite hard to understand as how a particle interferes with itself while traveling through a double-slit and why exactly is it the observer that chooses the fate of Scholidinger's cat in the box?
One other thing I'm wondering has more to do with philosophy but can be tied in here also. Geroge Berkeley said that if no one looks at a tree, it doesn't exist, in other words "esse est percipi" or "to be is to be perceived". Scientists have found that even particles large enough to be observed by microscopes (bucky-balls) also interfere. So I'm wondering whether George Berkley is right, and a tree doesn't exist if not perceived, but rather a wave function with infinite different possibilities?
If what I said makes no sense, I apologize, but please correct me so I have a better understanding.

We have to consider the fact that a tree really is there when we don't observe it... this is proven by the fact that it produces oxygen during the day and this is a direct result of the tree's existence that we are breathing whether we observe the tree or not.

Similarly, the unobserved moon continues to effect the tides and is therefore, the moon at work.
 
  • #43
baywax said:
We have to consider the fact that a tree really is there when we don't observe it... this is proven by the fact that it produces oxygen during the day and this is a direct result of the tree's existence that we are breathing whether we observe the tree or not.

Similarly, the unobserved moon continues to effect the tides and is therefore, the moon at work.

Irrelevant.

The collapse of a wave function doesn't just form the reality of the object at that moment. It is not that before that time there was only a wave function of probability and no tree. There is a temporal nature to it all as well. Remember Wheelers delayed choice double slit experiments.

SO. suppose the tree is unobserved by yourself. It can be very well argued that from your point of view it is in a superpostion if states, and always has been if you have never been there before or had any interaction with it or its environment (how far to take this is hard to say but it is probably very hard to isolate you from it as you are bound to have breathed in he odd O2 molecule that it broke down). Anyway the point is from your point of view it has existed in a superpostion of states from seed to fully grown tree. The moment you interact with it you see a fully grown tree and not some weird seed/tree wave form. The collapse of the wave function solidifies the past as much as the present. SO of course it was producing oxygen the whole time.


Wheelers delayed choice experiment has been theorized to be done at the cosmological level. An experiment can be devised where a measurement we make now could effect the path taken by a photon billions of years ago. This is actually no more impressive than experiments done. Experiments do show decisions we make with this set up effect the past , just by a few nanoseconds though so billions of years seems better. But really it is no different. You cannot think of time as linear when talking about wave functions. Therefore notions of what is existing at anyone point in time are also redundant. That photon whose path we can effect long in the past. Does it have an existence before we take the measurement? YES/NO/MAYBE
 
  • #44
baywax said:
We have to consider the fact that a tree really is there when we don't observe it... this is proven by the fact that it produces oxygen during the day and this is a direct result of the tree's existence that we are breathing whether we observe the tree or not.

Similarly, the unobserved moon continues to effect the tides and is therefore, the moon at work.


My main gripe with this argument is again the classical concepts that fail in closer examination.

If we stick to classical concepts and knowledge only, we would be pressured to question the existence of matter itself, whether we talk about trees, moons, cats, etc.
 
  • #45
Maui said:
My main gripe with this argument is again the classical concepts that fail in closer examination.

If we stick to classical concepts and knowledge only, we would be pressured to question the existence of matter itself, whether we talk about trees, moons, cats, etc.

The argument does smack of solipsism and the illusionist's theory:smile:. Besides, there's no way to prove if matter or the moon exist without observing them, so, there is no way to compare their states of "collapse" or lack thereof. Ultimately there will always be a measurement made and an observation required.
 
  • #46
ferenan said:
Irrelevant.

The collapse of a wave function doesn't just form the reality of the object at that moment. It is not that before that time there was only a wave function of probability and no tree. There is a temporal nature to it all as well. Remember Wheelers delayed choice double slit experiments.

Does it have an existence before we take the measurement? YES/NO/MAYBE

Not irrelevant. The emergent properties of an emergent phenomenon are a result of its emergence. One cannot escape the effects of these properties even if the phenomenon is not observed. Thus, one has to say, yes, the phenomenon exists regardless of whether I observe it or not.
 
  • #47
baywax said:
The argument does smack of solipsism and the illusionist's theory:smile:.


No, you misunderstand. I said we might be tempted to question if anything exists at all, IF we sticked too tightly to the classical concepts. But we don't(those engaged in fundamenal physics at least).

As i replied to ZapperZ, you can't re-build a coherent model of the universe from just classical concepts. The moment you attempt to do so, you may fall prey to solipsism.
For the overall consistency of the universe and everything in it, i am willing to believe that it exists apart from my perception, but at the same time,imo, there is an obvious need to re-examine not our basic assumptions about the world, but our classical concepts(as i said earlier, we may need a theory of how brains work).



Besides, there's no way to prove if matter or the moon exist without observing them, so, there is no way to compare their states of "collapse" or lack thereof. Ultimately there will always be a measurement made and an observation required.

This is beside the point i was trying to make. Instead of Instrumentalism, Voodoo or Solipsism(none of these are actually scientific in the true sense of the word) i suggest we interpret the universe by giving more flexibility to our classical thinking.
 
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  • #48
Maui said:
No, you misunderstand. I said we might be tempted to question if anything exists at all, IF we sticked too tightly to the classical concepts. But we don't(those engaged in fundamenal physics at least).

As i replied to ZapperZ, you can't re-build a coherent model of the universe from just classical concepts. The moment you attempt to do so, you may fall prey to solipsism.
For the overall consistency of the universe and everything in it, i am willing to believe that it exists apart from my perception, but at the same time,imo, there is an obvious need to re-examine not our basic assumptions about the world, but our classical concepts(as i said earlier, we may need a theory of how brains work).

This is a little bit of a fallacy, don't you think? ALL of the concepts that we know of are actually classical concepts. This includes the concept of position, momentum, energy, etc. These ARE classical ideas and these are the only quantities that we can extract out of a phenomenon. Furthermore, these things are then verified empirically via measurements that are inherently classical!

You cited string or quantum gravity, etc. All of those are based on classical ideas. Quantum mechanics really is the rule on how these classical idea will give its result when applied to a world in which these idea may not be totally kosher. But we can't get away from that, and there is no way to get away from that at the moment. I asked for you to show an working alternative, and you don't have one, mainly because there's none! So essentially, your argument is based on (surprise!) a matter of TASTES!

BTW, coming back to the original topic (I'm strange, I know!), how many people who've been involved in this discussion actually understand what is meant by a "quantum superposition"?

Zz.
 
  • #49
ZapperZ said:
This is a little bit of a fallacy, don't you think? ALL of the concepts that we know of are actually classical concepts. This includes the concept of position, momentum, energy, etc. These ARE classical ideas and these are the only quantities that we can extract out of a phenomenon.



Yes, that's how we approximate our models to reality but our classical models are inherently flawed because they are based on those classical concepts. That's NOT how the universe is, is it?


Furthermore, these things are then verified empirically via measurements that are inherently classical!


The results of those measurements can not always be framed in clasical concepts, can they?

Exactly how accurate is the so-called classical-like model of 'wave-particle duality'? Can we understand matter at the tiniest scales in classical concepts? Can you?



You cited string or quantum gravity, etc. All of those are based on classical ideas. Quantum mechanics really is the rule on how these classical idea will give its result when applied to a world in which these idea may not be totally kosher. But we can't get away from that, and there is no way to get away from that at the moment. I asked for you to show an working alternative, and you don't have one, mainly because there's none! So essentially, your argument is based on (surprise!) a matter of TASTES!


If there's none, then we lapse into the 3 remaining alternatives:

1. Instrumentalism
2. Different grades of voodoo that preserve some form of classicality
3. Solipsism

But my choice is definitely not based on a matter of tastes, If something exists in a causal relationship with other entities, there's got to be a coherent description of it. My point is that we would likely have to accommodate a 'relaxed' version of the usual classical notions - exist--not exist; real--not-real; there--not-there, etc. instead of the above 3 choices.


BTW, coming back to the original topic (I'm strange, I know!), how many people who've been involved in this discussion actually understand what is meant by a "quantum superposition"?

Zz.


Superposition is another concept that resists a classical explanation. AFAIK, it's still considered by most only a microscopic phenomenon, but it should in principle be possible to put a larger macroscopic body - bacteria, cell, etc. I need to find the magazine that featured a macroscopic experiement that was done years ago, that demonstrated further the inadequacy of the classical concepts.
 
  • #50
Maui said:
Yes, that's how we approximate our models to reality but our classical models are inherently flawed because they are based on those classical concepts. That's NOT how the universe is, is it?

How do you know it is not how the universe is?

The results of those measurements can not always be framed in clasical concepts, can they?

Why not? What are your examples to support your view?

Exactly how accurate is the so-called classical-like model of 'wave-particle duality'? Can we understand matter at the tiniest scales in classical concepts? Can you?

What does classical model has anything to do with classical concepts of position, etc.? Classical models can be faulty AND has been shown to be limited in applicability. That isn't the issue.

If there's none, then we lapse into the 3 remaining alternatives:

1. Instrumentalism
2. Different grades of voodoo that preserve some form of classicality
3. Solipsism

If there's any, you haven't shown it.

Superposition is another concept that resists a classical explanation. AFAIK, it's still considered by most only a microscopic phenomenon, but it should in principle be possible to put a larger macroscopic body - bacteria, cell, etc. I need to find the magazine that featured a macroscopic experiement that was done years ago, that demonstrated further the inadequacy of the classical concepts.

This isn't a definition nor an indication that you've understood what "quantum superposition" is, which is the topic of this thread. In other words, you've not answered my question on what is meant by quantum superposition. I know very well all the physical experiment that has demonstrated quantum superposition, even up to "macroscopic" scale, considering that I've mentioned the Delft/Stony Brook SQUID experiments a gazillion times in the physics forums (just do a search if you don't believe me).

Quantum superposition, while it is a quantum concept, still make use of classical parameters of position, momentum, energy, spin, etc... and the experimental measurements are all classical, i.e. they measured these quantities.

Again, talk is cheap, really. I haven't seen a single example where a classical concept isn't invoked, even in the quantum picture. And please, tell me what "quantum superposition" is!

Zz.
 
  • #51
ZapperZ said:
Why not? What are your examples to support your view?


Okay, i am going to say it - from what you say it follows that you don't understand what matter is. You say we have to stick to our classical concepts, because we don't have a choice. But NOT all of the properties matter fit the classical picture.
Instrumentalism is not viable for philosophy, so we need to move on to the other alternatives.

If there's any, you haven't shown it.


This doesn't mean the approach is wrong. I already stated that i consider the internal workings of the brain an essential part of how the classical notions emerge. Until we have a theory of brains what i propose will lie in obscurity(this holds for the rest of the interpretations as well, imo).



This isn't a definition nor an indication that you've understood what "quantum superposition" is, which is the topic of this thread. In other words, you've not answered my question on what is meant by quantum superposition. I know very well all the physical experiment that has demonstrated quantum superposition, even up to "macroscopic" scale, considering that I've mentioned the Delft/Stony Brook SQUID experiments a gazillion times in the physics forums (just do a search if you don't believe me).

Quantum superposition, while it is a quantum concept, still make use of classical parameters of position, momentum, energy, spin, etc... and the experimental measurements are all classical, i.e. they measured these quantities.

Again, talk is cheap, really. I haven't seen a single example where a classical concept isn't invoked, even in the quantum picture. And please, tell me what "quantum superposition" is!

Zz.



A superposition of states is the simultaneous existence of all possible states of a system at the same time. Including classically impossible states, like left-and-right, up-and-down, dead-and-alive-cat, etc. etc.


Explain to me in classical terms the existence of a virus that's put in superposition of states. I'd prefer a picture/image of it(imagine that we could take a measurement without destroying the superposition).



What does classical model has anything to do with classical concepts of position, etc.? Classical models can be faulty AND has been shown to be limited in applicability. That isn't the issue.


This is the issue. The inadequacy of the classical models. I have no other point to make in this thread, except the limited applicability of the classical concepts for a coherent worldview.
 
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  • #52
Maui, perhaps your magazine has succumbed to the confines of probability theory and is

P(AnotB) + P(AandB) + P(BnotA) + P(notAnotB) = 1 (magazine)

We may be missing a point here:

no observation means there is no observer. There's no way to prove anything else concerning the lack of observation.
 
  • #53
Maui said:
Yes, that's how we approximate our models to reality but our classical models are inherently flawed because they are based on those classical concepts. That's NOT how the universe is, is it?

What do you understand by "classical" (so we can get a clearer idea of what would be non-classical)? And what even does "concept" mean here?

A metaphysical concept (such as position or entropy) is a quality (a qualitative description) that justifies a crisp quantitative measurement in its name. In philosophy, such concepts are formed dichotomously - if A, then not-A. So position is defined by its complementary quality of momentum. Position is what doesn't change, and momentum is all the kinds of possible change. With a well-defined pair of terms like this, you can then make quantitative measurements. You have a spectrum of states that lie now between the absolute limits of complete stasis and complete flux.

So whether classical or non-classical, we would expect the same metaphysical game. We would need to anchor the discussion in terms of complementary pairs of qualities, that then would allow the clear quantification of observables.

Now the essense of classicality is surprisingly complex. But it involves a variety of reductions (a causal reduction being the claim that while complementaries may always be necessary, reality can in fact be reduced to one end of the spectrum as a fundamental truth).

So classicality assumes at least all of the following - locality, atomism, determinism, monism, mechanicalism.

And we can see that QM challenges all of these ontic categories.

And we can see that the "other" is already present in the metaphysics of classicality. To have locality as a crisply meaningful concept (something we can actually measure or quantify), we had to have the idea of its "other" - non-locality or globality. We just do not have a well-developed physics which uses globality as a quality, a causal extreme, to which our measurements of the world can be anchored.

It is the same story for the other ontic categories. We have a clear idea of how to measure atomism, but not holism; monism, but not some kind of dualism or dyadicy (or indeed triadicy); mechanicalism, but not some kind of organicism.

Determinism seems a little different as we do have a well-developed way of measuring randomness (whoops, recent discussions here reveal that the basis of this system is not widely understood).

Anyway, QM is indeed a metaphysical challenge to classicality. But the good news is that classicality is itself so sharply defined as a collection of ontic concepts that the "other" is already clearly in sight if you care to look.

We are not waiting for a philosophical revolution. Just for scientists to step back from what they think they know and appreciate the wider view. When people stop worrying about the weirdness of non-locality and start talking about the effects of globality, then the penny will have dropped.
 
  • #54
Maui said:
Okay, i am going to say it - from what you say it follows that you don't understand what matter is. You say we have to stick to our classical concepts, because we don't have a choice. But NOT all of the properties matter fit the classical picture.
Instrumentalism is not viable for philosophy, so we need to move on to the other alternatives.

You are confusing classical concepts with classical physics. Classical concepts are parameters such as position, momentum, spin, etc. Look in the Schrodinger equation. NO matter how much you think it is a quantum description, it STILL uses classical concepts! Position and momentum and energy, etc. are all the OBSERVABLES of the system!

I'm an experimentalist. I have to be aware of what I'm measuring. I don't just TALK about it on some public forum.

This doesn't mean the approach is wrong. I already stated that i consider the internal workings of the brain an essential part of how the classical notions emerge. Until we have a theory of brains what i propose will lie in obscurity(this holds for the rest of the interpretations as well, imo).

It does mean that you're making things up without any ample justification for its validity other than simply a matter of tastes. I frankly don't have time to debate on someone's favorite color.

A superposition of states is the simultaneous existence of all possible states of a system at the same time. Including classically impossible states, like left-and-right, up-and-down, dead-and-alive-cat, etc. etc.

Explain to me in classical terms the existence of a virus that's put in superposition of states. I'd prefer a picture/image of it(imagine that we could take a measurement without destroying the superposition).

These two paragraphs clearly show that you don't have a firm understanding of quantum superposition.

1. A superposition of states (or what you call "simultaneous existence of all possible states") isn't anything interesting at all. We have classical superposition all the time in wave mechanics. Yet, no one makes any philosophical discussion ad nauseum on that topic on here. So what's so different with quantum superposition?

2. The difference comes in in what has been called as the First Quantization, i.e. the commutation relation of 2 observables or operators, i.e. [A,B]. When one makes a measurement, the naive view of this process is that the wavefunction is an eigenfunction of the operator, such as A, such that a particular value (eigenvalue) will be the outcome. However, this is NOT the full story! If B commutes with A, then if the wavefunction is non-degenerate, then one would have determined the value of B as well with a measurement of A. But what if B does not commute with A? Then the superposition for observable B REMAINS, i.e. the measurement of A does NOT destroy the superposition represented by observable B.

3. What this means is that the question on whether an object "exists" or not as representing "quantum superposition" is a fallacy! "Exist" isn't an observable. A measurement of position is. One doesn't determine the existence of the ENTIRE object. One determines INDIVIDUAL properties, such as position, momentum, energy, spin, charge, etc... etc., where EACH ONE Of these properties are represented by a particular observable operators (Hermitian operators). Thus, the question of the "existence" of a virus in a superposition of states" is meaningless. One can measure, say, the energy eigenvalue, position eigenvalue, etc. (assuming that the wavefunction are eigenfuctions of these observables, i.e. the matrix is purely diagonal), but to ask if such a thing "exist" in a superposition is a bastardization of quantum mechanics.

This is the issue. The inadequacy of the classical models. I have no other point to make in this thread, except the limited applicability of the classical concepts for a coherent worldview.

I don't think you have the ability to make that judgment.

Zz.
 
  • #55
ZapperZ said:
You are confusing classical concepts with classical physics. Classical concepts are parameters such as position, momentum, spin, etc. Look in the Schrodinger equation. NO matter how much you think it is a quantum description, it STILL uses classical concepts! Position and momentum and energy, etc. are all the OBSERVABLES of the system!

I'm an experimentalist. I have to be aware of what I'm measuring. I don't just TALK about it on some public forum.


I wasn't in any way aguing that position, momentum, spin, etc are not classical descriptions. I thought it was obvious that I was arguing that they are HIGHLY inadequate to convey what the nature of anything is, since that which they PARTIALLY describe is inherently NOT classical. An atom will never be a classical system, no matter how much effort you put into arguing agaist this point. The whole universe is nowhere near being a classical entity and i am not aware of any researcher spending time on something as DUMB as deriving the universe in its entirety from classical concepts.



It does mean that you're making things up without any ample justification for its validity other than simply a matter of tastes. I frankly don't have time to debate on someone's favorite color.


Human beings do not experience directly(read 1:1) reality as it is, but as it is interpreted by the brain. That should be a start in a situation like this of deep conceptual difficulties.



These two paragraphs clearly show that you don't have a firm understanding of quantum superposition.

1. A superposition of states (or what you call "simultaneous existence of all possible states") isn't anything interesting at all. We have classical superposition all the time in wave mechanics. Yet, no one makes any philosophical discussion ad nauseum on that topic on here. So what's so different with quantum superposition?



That there's a classical world. That you are here, among the waves and their superpositions and that we are talking about it. That's a LOT. It's fairly easy to notice that you are not perceiving yourself to be among a field of superpositional waves, but among seemingly solid matter. Yes, that's an amazingly BIG deal with enormous philosophical weight

.

2. The difference comes in in what has been called as the First Quantization, i.e. the commutation relation of 2 observables or operators, i.e. [A,B]. When one makes a measurement, the naive view of this process is that the wavefunction is an eigenfunction of the operator, such as A, such that a particular value (eigenvalue) will be the outcome. However, this is NOT the full story! If B commutes with A, then if the wavefunction is non-degenerate, then one would have determined the value of B as well with a measurement of A. But what if B does not commute with A? Then the superposition for observable B REMAINS, i.e. the measurement of A does NOT destroy the superposition represented by observable B.




Yes, the uncertainty relationship holds for quantum systems and not for larger objects(though it still holds for quantized superpositional electromagnetic fields), but i don't see how that's relevant to the argument that classical concepts are highly inadequate to explain what the nature is of that which exists.




3. What this means is that the question on whether an object "exists" or not as representing "quantum superposition" is a fallacy! "Exist" isn't an observable. A measurement of position is. One doesn't determine the existence of the ENTIRE object. One determines INDIVIDUAL properties, such as position, momentum, energy, spin, charge, etc... etc., where EACH ONE Of these properties are represented by a particular observable operators (Hermitian operators). Thus, the question of the "existence" of a virus in a superposition of states" is meaningless. One can measure, say, the energy eigenvalue, position eigenvalue, etc. (assuming that the wavefunction are eigenfuctions of these observables, i.e. the matrix is purely diagonal), but to ask if such a thing "exist" in a superposition is a bastardization of quantum mechanics.


I didn't ask if a virus existed in a superposition but whether the classical description was adequate. It isn't. It's adequate for a crude model of what and how the universe is, but it is inherently flawed, the further we push science, the more we understand that it's deeply flawed. It's all just a dramatic human misconception to think of the universe as bodies floating in spacetime.



I don't think you have the ability to make that judgment.



Well, I can't step out of my human body and mind and see where the classical pictures go terribly wrong, but it's obvious that it's all wrong, all our models are wrong on a deeper level as a desciption of what exists. "Judgments" are opinions and since there's no TOE, everything proposed to what really exists is good for a philosophical discussion, but ultimately it is just someone's judgement(a matter of tastes, as you say). But it can't keep us from noticing that the classical concepts and the image we build upon them are JUST the tip of the iceberg.
 
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  • #56
Maui said:
I wasn't in any way aguing that position, momentum, spin, etc are not classical descriptions. I thought it was obvious that I was arguing that they are HIGHLY inadequate to convey what the nature of anything is, since that which they PARTIALLY describe is inherently NOT classical. An atom will never be a classical system, no matter how much effort you put into arguing agaist this point. The whole universe is nowhere near being a classical entity and i am not aware of any researcher spending time on something as DUMB as deriving the universe in its entirety from classical concepts.

But these FUNDAMENTAL CONCEPTS are unavoidable! That's why I kept asking you for alternatives! All you have done is whine about how they are "inadequate" without offering any alternatives! That's the same as complaining about space-time. We can't cannot use them! Our fundamental way of describing the universe from First Principles (the Lagrangians and Hamiltonians) explicitly used such a concept! And that is MY EVIDENCE that such a thing is unavoidable. You have NONE! All you have is simply an argument based on tastes!

Human beings do not experience directly(read 1:1) reality as it is, but as it is interpreted by the brain. That should be a start in a situation like this of deep conceptual difficulties.

Prove that what we observe is DIFFERENT than what it really is. Show such empirical evidence!

That there's a classical world. That you are here, among the waves and their superpositions and that we are talking about it. That's a LOT. It's fairly easy to notice that you are not perceiving yourself to be among a field of superpositional waves, but among seemingly solid matter. Yes, that's an amazingly BIG deal with enormous philosophical weight

Yes, the uncertainty relationship holds for quantum systems and not for larger objects(though it still holds for quantized superpositional electromagnetic fields), but i don't see how that's relevant to the argument that classical concepts are highly inadequate to explain what the nature is of that which exists.

I didn't ask if a virus existed in a superposition but whether the classical description was adequate. It isn't. It's adequate for a crude model of what and how the universe is, but it is inherently flawed, the further we push science, the more we understand that it's deeply flawed. It's all just a dramatic human misconception to think of the universe as bodies floating in spacetime.

Well, I can't step out of my human body and mind and see where the classical pictures go terribly wrong, but it's obvious that it's all wrong, all our models are wrong on a deeper level as a desciption of what exists. "Judgments" are opinions and since there's no TOE, everything proposed to what really exists is good for a philosophical discussion, but ultimately it is just someone's judgement(a matter of tastes, as you say).

This set of responses are simply red herrings. You are responding to my "brief lesson" on quantum superposition and to show why YOUR UNDERSTANDING of what it is is severely inadequate. So now you think you know MORE about such a thing than I do?

This thread is a clear example of what we're trying to get away from in the Philosophy forum, i.e. a discussion based on IGNORANCE of the material being discussed. One would think that the most logical methodology of discussing something is to start with a clear understanding of the issues being discussed, in this case "quantum superposition". A brief reading about quantum superposition in pop-science articles are laughably and seriously (in superposition) inadequate. So people have been essentially discussing something that they know nothing about! A discussion on quantum superposition, BEFORE one tries to make any "philosophical meaning" out of it, requires a very clear understanding of what it is (i.e. the physics), the premise surrounding it (i.e. why is this clearest for eigenvectors and eigenvalues of the system), and what are the empirical evidence and advancement for it! So if one is discussing this and is totally ignorance of the Delft/Stony Brook experiments, and Tony Leggett's treatise on the measurement problem that was the impetus for the Delft/Stony Brook's experiments, then one doesn't have a clear idea of what we know about quantum superposition! One is talking about something based on ignorance!

This was why I asked for people who've been involved with this thread lately to show me what they know about quantum superposition. It is very disheartening that only one person even offered an attempt at defining what it is. Did the others simply made it up? Have the quality of discussion here done SO FAR downhill that one no longer has any self-respect as to not care if what one is discussing is based on an accurate understanding of the subject matter?

Zz.
 
  • #57
ZapperZ said:
Prove that what we observe is DIFFERENT than what it really is. Show such empirical evidence!



Are you seriously asking for empirical evidence for SR and QM? And you are accusing me of chasing red-herrings, duh.




This set of responses are simply red herrings. You are responding to my "brief lesson" on quantum superposition and to show why YOUR UNDERSTANDING of what it is is severely inadequate. So now you think you know MORE about such a thing than I do?


And yours was SO adequate, that you couldn't even produce 1 meaningful CLASSICAL description of superpositional states. Well done!



This thread is a clear example of what we're trying to get away from in the Philosophy forum, i.e. a discussion based on IGNORANCE of the material being discussed.



Nice cop out, but I and everyone else here, are still waiting for your classical description of a macro object put in a superposition of states.



This was why I asked for people who've been involved with this thread lately to show me what they know about quantum superposition. It is very disheartening that only one person even offered an attempt at defining what it is. Did the others simply made it up? Have the quality of discussion here done SO FAR downhill that one no longer has any self-respect as to not care if what one is discussing is based on an accurate understanding of the subject matter?

Zz.


I claim that you don't have an adequate understanding of superpositions(mind you, i used the word 'understanding', not 'knowledge'). I am also claiming that the involved classical thinking about them is very inadequate. And you are going round in circles without addressing the core issue - that the classical way of thinking and its notions are highly deficient for a coherent worldview.
 
  • #58
Maui said:
Are you seriously asking for empirical evidence for SR and QM? And you are accusing me of chasing red-herrings, duh.

Yes, if you are claiming that you can find empirical evidence that does not make one single use of those classical concepts that I've stated! I would LOVE to see such empirical evidence out of SR and QM, especially considering that my line of work is nothing but experiments involving both of those fields.

And yours was SO adequate, that you couldn't even produce 1 meaningful CLASSICAL description of superpositional states. Well done!

I don't think you can either, because the phrase "classical description of superpositional states" can't be found in classical mechanics/wave mechanics text. Did you just made it up as you go along?

Nice cop out, but I and everyone else here, are still waiting for your classical description of a macro object put in a superposition of states.

When you make a measurement, the OUTCOME is classical! If you make a measurement of the ENERGY eigenvalue of a quantum state, that concept of energy is CLASSICAL! Now, the BEHAVIOR of the energy eigenvalue may be described via quantum formulation (i.e. it is quantized, have specific values, will only go through one slit or the other), but the CONCEPT OF ENERGY itself is classical!

This appears to be something very difficult for you to understand, even after being told repeatedly.

I claim that you don't have an adequate understanding of superpositions(mind you, i used the word 'understanding', not 'knowledge'). I am also claiming that the involved classical thinking about them is very inadequate. And you are going round in circles without addressing the core issue - that the classical way of thinking and its notions are highly deficient for a coherent worldview.

And I claim that you have no idea what you are talking about. You have PROVEN a very shallow understanding of quantum superposition, based directly on the evidence provided by YOU. You also cannot distinguish between the description of the concept, versus the concept itself. You somehow cannot distinguish that the concept of position is classical, but that position value itself can be dynamically described quantum mechanically.

I've argued where your responses are wrong in terms of physics. All you have done is argue why my responses are wrong based on your TASTES! It is why I put no emphasis on your opinion that I don't understand superposition.

Zz.
 
  • #59
ferenan said:
It's a great question OP. A great mystery and perhaps the only mystery. Feynman said if you can answer this question you can answer everything about quantum mechanics.

These days people do not like the Copenhagen Interpretation. They prefer dechoherence or MWI. Dechoerence (simply) states that at some point when objects are large enough their wave function collapses. A flimsy answer imho especially as we are now observing macroscopic objects (although in very specific states) in a superposition. It is based on peoples reluctance to think that our reality may be much stranger than we imagine.

not stranger...
STRONGER.

...and INDEPENDENT.

at the beggining of the universe who observes ?


Reality is above us.
 
  • #60
ZapperZ said:
And I claim that you have no idea what you are talking about. You have PROVEN a very shallow understanding of quantum superposition, based directly on the evidence provided by YOU. You also cannot distinguish between the description of the concept, versus the concept itself. You somehow cannot distinguish that the concept of position is classical, but that position value itself can be dynamically described quantum mechanically.

You may again be missing the essential metaphysical or philosophy of science issue here.

Central to the concept of classicality is locality. And therefore what strict classicality requires is the localisation of all properties of particles. The weirdness of QM is that measurements such as position~momentum are not commutative. You cannot localise the properties to an instant in spacetime as strict classicality would require.

Yes, you can still use the classical concepts themselves individually and orthogonally. In fact it is a major finding that there is a tight dichotomous relationship between complementary forms of measurement. We can start building a revised metaphysics based on this new concept (complementarity).

But it is quite wrong to say that QM does not challenge a central plank of classical physics. Patently it does.
 

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