Maui said:
Yes, that's how we approximate our models to reality but our classical models are inherently flawed because they are based on those classical concepts. That's NOT how the universe is, is it?
What do you understand by "classical" (so we can get a clearer idea of what would be non-classical)? And what even does "concept" mean here?
A metaphysical concept (such as position or entropy) is a quality (a qualitative description) that justifies a crisp quantitative measurement in its name. In philosophy, such concepts are formed dichotomously - if A, then not-A. So position is defined by its complementary quality of momentum. Position is what doesn't change, and momentum is all the kinds of possible change. With a well-defined pair of terms like this, you can then make quantitative measurements. You have a spectrum of states that lie now between the absolute limits of complete stasis and complete flux.
So whether classical or non-classical, we would expect the same metaphysical game. We would need to anchor the discussion in terms of complementary pairs of qualities, that then would allow the clear quantification of observables.
Now the essense of classicality is surprisingly complex. But it involves a variety of reductions (a causal reduction being the claim that while complementaries may always be necessary, reality can in fact be reduced to one end of the spectrum as a fundamental truth).
So classicality assumes at least all of the following - locality, atomism, determinism, monism, mechanicalism.
And we can see that QM challenges all of these ontic categories.
And we can see that the "other" is already present in the metaphysics of classicality. To have locality as a crisply meaningful concept (something we can actually measure or quantify), we had to have the idea of its "other" - non-locality or globality. We just do not have a well-developed physics which uses globality as a quality, a causal extreme, to which our measurements of the world can be anchored.
It is the same story for the other ontic categories. We have a clear idea of how to measure atomism, but not holism; monism, but not some kind of dualism or dyadicy (or indeed triadicy); mechanicalism, but not some kind of organicism.
Determinism seems a little different as we do have a well-developed way of measuring randomness (whoops, recent discussions here reveal that the basis of this system is not widely understood).
Anyway, QM is indeed a metaphysical challenge to classicality. But the good news is that classicality is itself so sharply defined as a collection of ontic concepts that the "other" is already clearly in sight if you care to look.
We are not waiting for a philosophical revolution. Just for scientists to step back from what they think they know and appreciate the wider view. When people stop worrying about the weirdness of non-locality and start talking about the effects of globality, then the penny will have dropped.