dextercioby said:
In 40 years,there's no other book better than Goldstein in CM...(Landau & Lifschitz is a little shallow).
I'll be dammed if have to sit here and hear you complain about Landau's books!
(Just joking

)
Now seriously, Goldstein's book is more complete (wich is obvious from the fact it's a LOT bigger), but I really prefer Landau's "axiomatic" approach.
Nevertheless, the classical mechanics book I like the most is Saletan & Jose's.
On the other point, I believe you don't have to know Lagrangian and Hamiltonian mechanics in order to learn or understand QM. Think about this, you have an elephant and it's picture, if you want to study the elephant, it's obviously easier if you've first studied its picture, but that's certainly not necessary.
In fact, when you say:
masudr said:
The whole QM formalism comes from the Hamiltonian by quantizing
I think you're pushing the correspondence way too far, remeber, classical mechanics should come as a limiting of quantum mechanics and not the other way around.
In other words, you can certainly give plausible classical arguments to justify some things in QM, but you can't (and shouldn't) "derive" QM from CM.
In the 3rd tome of Feynman Lectures, it's very clear he also thought that way about both: the fact that you don't need Lagrangian & Hamiltonian mechanics to learn QM and that you shouldn't push the correspondence too far.
Finally:
Crosson said:
Q: "Why is partial of psi wrt to x the momentum?"
A: "Because that is what gives us the right answer".
Ultimately, all axiomatic approaches to science, will give you that answer, or more correctly:
"Because that is what gives us the answer that agrees with experiments"
unless you can read God's mind, there's no escaping to that answer.
The reason to justify something in QM should NEVER be "because in classical mechanics is so and so".
At the end of the day, classical mechanics also answer the ultimate questions with that answer, for example, how would you answer:
¿Why does the action must be an extremum?
(Purely from the classical point of view, of course)