News Should abortion be considered murder?

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AI Thread Summary
The discussion centers on whether abortion should be classified as murder and the role of the federal government in regulating it. Participants express a range of views, with many advocating for pro-choice stances, emphasizing that abortion is a personal decision and should not be dictated by government intervention. Some argue that while they may personally oppose abortion, they believe exceptions should be made in cases of rape or threats to the mother's health. The conversation also touches on the complexities of individual circumstances surrounding unwanted pregnancies, highlighting that opinions often vary based on specific situations. Ultimately, the debate reflects a deep division on the moral and legal implications of abortion, with calls for a more nuanced understanding of the issue.

Are you Pro-Life or Pro-Choice?

  • Anti-Abortion

    Votes: 7 19.4%
  • Pro-choice

    Votes: 20 55.6%
  • Indifferent

    Votes: 1 2.8%
  • Depends on the situation

    Votes: 8 22.2%

  • Total voters
    36
  • Poll closed .
  • #101
Rev Prez said:
Really? Where in Roe v. Wade did you find that little gem?

Rev Prez
That's just the court case, I am talking about the reasons people were pushing to get abortions legalized. I know, I lived through that time.
 
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  • #102
Kerrie said:
no, I think what Evo is trying to say is, why aren't the pro-lifers expressing their verbal outrage for child abuse as much as they are expressing their views on abortion? they seem to put a lot more energy on conserving a life yet not about improving the quality of those children already alive and being abused.

Child abuse is universally decried and is already illegal. If abortion had the same status, it is doubtful that many people would be raising a voice against abortion.

Anyway, my point was that we should discuss purely the merits of the arguments put forth, not use ad hominem tactics to question the motivations of our opponents. It shouldn't matter to this thread why opponents of abortion speak out against abortion, oftentimes more loudly than they do against anything else. What is important is whether or not their arguments are compelling and they are correct to postulate that abortion is murder.
 
  • #103
Evo said:
That's just the court case, I am talking about the reasons people were pushing to get abortions legalized. I know, I lived through that time.

Evo is correct that making abortion illegal isn't going to make it go away, it only makes it less safe. For evidence of this, one only need to look at countries where abortion is currently illegal or unavailable; abortions still happen, and at great risk to the women undergoing the procedure.

From:
Finkielman JD, De Feo FD, Heller PG, Afessa B.
The clinical course of patients with septic abortion admitted to an intensive care unit.
Intensive Care Med. 2004 Jun;30(6):1097-102.

Unsafe abortion, abortion characterized by the lack or inadequate skills of health care providers, hazardous techniques, and unsanitary facilities is one of the neglected health care problems in developing countries [1]. Abortion remains a common cause of maternal death in the developing world, and deaths from abortion result primarily from sepsis [1, 2].

Morbidity and mortality from septic abortion are widespread in countries where abortion is illegal or inaccessible [2]. The reported mortality rate from septic abortion has ranged from 0 to 34% [3, 4, 5, 6, 7, 8, 9, 10]. Complications occur frequently following septic abortion. These complications include peritonitis, hemorrhage requiring transfusion, uterine perforation, renal failure, coagulopathy, liver dysfunction, and lower genitourinary tract injury [5, 6, 10]. In countries where abortion is legal, mortality due to abortion is infrequent, and septic abortion has become a rare condition. In the United States (where abortion is legal), the Centers for Disease Control and Prevention identified nine deaths among 884,273 legally induced abortions reported in 1998 and none died as a result of illegally induced abortion [11]. In a recent study of 74 obstetric patients admitted consecutively to an intensive care unit (ICU) from January 1991 to December 1998, only one had septic abortion [12].

In Argentina, abortion is illegal and the estimated proportion of maternal deaths due to abortion has remained around 30% [1, 13].

References:
1. Division of Reproductive Health (1998) Unsafe abortion. Global and regional estimates of incidence of and mortality due to unsafe abortion, with a listing of available country data (WHO/RHT/MSM/97.16). World Health Organization. Geneva
2. Stubblefield PG, Grimes DA (1994) Septic abortion. N Engl J Med 331:310–314
3. Spina V, Bertelli S, Bartucca B, Bonessio L, Aleandri V (2001) Current
clinical features of septic abortion in Western countries. A series of cases
observed during 1998 at the 1st and 2nd Department of Obstetrics and Gynecology of the University of Rome La Sapienza. Minerva Ginecol 53:351–356 [in Italian]
4. Hawkins DF, Sevitt LH, Fairbrother PF, Tothill AU (1975) Management of
septic chemical abortion with renal failure. Use of a conservative regimen.
N Engl J Med 292:722–725
5. Adewole IF (1992) Trends in postabortal mortality and morbidity in
Ibadan, Nigeria. Int J Gynaecol Obstet 38:115–118
6. Konje JC, Obisesan KA (1991) Septic abortion at University College Hospital, Ibadan, Nigeria. Int J Gynaecol Obstet 36:121–125
7. Bartlett RH, Yahia C (1969) Management of septic chemical abortion with
renal failure. Report of five consecutive cases with five survivors. N Engl J Med
281:747–753
8. Rivlin ME, Hunt JA (1986) Surgical management of diffuse peritonitis
complicating obstetric/gynecologic infections. Obstet Gynecol 67:652–656
9. Cane RD, Rivlin M, Buchanan N (1976) The management of septic
abortion in an intensive care unit. Eur J Intensive Care Med 2:135–138
10. Lanari A, Firmat J, Paz RA, Rodo JE (1973) Septic abortion with acute renal insufficiency. Study of 150 cases. Medicina (B Aires) 33:331–360 [in
Spanish]
11. Elam-Evans LD, Strauss LT, Herndon J, Parker WY, Whitehead S, Berg CJ
(2002) Abortion surveillance–United States, 1999. MMWR Surveill Summ
51:1–9, 11–28
12. Afessa B, Green B, Delke I, Koch K (2001) Systemic inflammatory response syndrome, organ failure, and outcome in critically ill obstetric patients treated in an ICU. Chest 120:1271–1277
13. Direcci n de estad sticas e informaci n de salud (2002) Estad sticas vitales— Informaci n b sica a o 2001. Ministerio de Salud. Buenos Aires, Argentina
 
  • #104
Up to a certain point, a fetus cannot be regarded as anything else than a quaint appendage in a woman's body.
That woman has, of course, full rights as to decide over her own body parts.
 
  • #105
Evo said:
Abortion was legalized in the US because of the high incidence of death, sterility and other serious side affects of illegal abortions. But this mostly only happened to the poor, the rich could "arrange" medical abortions for their daughters, either through a friend or relative or by flying their daughter to a country where abortion was legal. But I guess none of you bothered to research why abortion was legalized here?

Did you bother to research why abortion is legal here? This page contains the full text of the Supreme Court's decision in Roe v. Wade.

  • This right of privacy, whether it be founded in the Fourteenth Amendment's concept of personal liberty and restrictions upon state action, as we feel it is, or, as the District Court determined, in the Ninth Amendment's reservation of rights to the people, is broad enough to encompass a woman's decision whether or not to terminate her pregnancy.

The original district court ruling stated that the Ninth Amendent to the US Constitution guaranteed a right of privacy that included the decision to terminate a pregnancy without state interference. The Supreme Court disagreed, but ruled that, in fact, the Fourteenth Amendment guaranteed that right.

  • On the basis of elements such as these, appellant and some amici argue that the woman's right is absolute and that she is entitled to terminate her pregnancy at whatever time, in whatever way, and for whatever reason she alone chooses. With this we do not agree. Appellant's arguments that Texas either has no valid interest at all in regulating the abortion decision, or no interest strong enough to support any limitation upon the woman's sole determination, are unpersuasive. The Court's decisions recognizing a right of privacy also acknowledge that some state regulation in areas protected by that right is appropriate. As noted above, a State may properly assert important interests in safeguarding health, in maintaining medical standards, and in protecting potential life. At some point in pregnancy, these respective interests become sufficiently compelling to sustain regulation of the factors that govern the abortion decision. The privacy right involved, therefore, cannot be said to be absolute. In fact, it is not clear to us that the claim asserted by some amici that one has an unlimited right to do with one's body as one pleases bears a close relationship to the right of privacy previously articulated in the Court's decisions. The Court has refused to recognize an unlimited right of this kind in the past.

Contrary to what many people believe, the Supreme Court did not interpret the constitution in such a way that the right to terminate a pregnancy was absolute. The state is said to have a legitimate interest at some point during pregnancy in protecting both the health of the mother and in protecting potential life. When this point occurs is never stated.

  • We, therefore, conclude that the right of personal privacy includes the abortion decision, but that this right is not unqualified and must be considered against important state interests in regulation.

The above statement seems to indicate that some level of state regulation, in the aforementioned interests of protecting maternal health and unborn life, is constitutional. Again, how much regulation and what form it is allowed to take is never stated.

  • The appellee and certain amici argue that the fetus is a "person" within the language and meaning of the Fourteenth Amendment. In support of this, they outline at length and in detail the well-known facts of fetal development. If this suggestion of personhood is established, the appellant's case, of course, collapses, for the fetus' right to life would then be guaranteed specifically by the Amendment. The appellant conceded as much on reargument. On the other hand, the appellee conceded on reargument that no case could be cited that holds that a fetus is a person within the meaning of the Fourteenth Amendment.

    . . .

    All this, together with our observation, supra, that throughout the major portion of the 19th century prevailing legal abortion practices were far freer than they are today, persuades us that the word "person," as used in the Fourteenth Amendment, does not include the unborn.

The above statement by the Court is the basis of contemporary pro-life arguments that, if it can be established that the unborn should be granted the status of personhood based on moral concerns, then Roe v. Wade becomes moot, and indeed guarantees that these unborn have the right not to be killed.

Note that the court never ruled on the matter of whether or not the unborn should be considered persons. In fact, the court took no stand on the issue of when life began or what the moral status of a fetus was. They ruled only that the constitution and subsequent rulings have never recognized the unborn as having full personhood (similar to the Dred Scott decision). They did, however, say this:

  • In areas other than criminal abortion, the law has been reluctant to endorse any theory that life, as we recognize it, begins before live birth or to accord legal rights to the unborn except in narrowly defined situations and except when the rights are contingent upon live birth. For example, the traditional rule of tort law denied recovery for prenatal injuries even though the child was born alive. That rule has been changed in almost every jurisdiction. In most States, recovery is said to be permitted only if the fetus was viable, or at least quick, when the injuries were sustained, though few courts have squarely so held. In a recent development, generally opposed by the commentators, some States permit the parents of a stillborn child to maintain an action for wrongful death because of prenatal injuries. Such an action, however, would appear to be one to vindicate the parents' interest and is thus consistent with the view that the fetus, at most, represents only the potentiality of life. Similarly, unborn children have been recognized as acquiring rights or interests by way of inheritance or other devolution of property, and have been represented by guardians ad litem. Perfection of the interests involved, again, has generally been contingent upon live birth. In short, the unborn have never been recognized in the law as persons in the whole sense.

This was true at the time of the ruling. Although limited personhood was granted to the unborn by some laws and rulings, each of these granted personhood contingent on the fact that the unborn should eventually become born. Should they die before birth, whatever rights they had been granted were thus taken away. Ignoring the illogic of this stance, we have the further problem that, as of today, the legal status of personhood is not just bestowed upon the unborn contingent on their birth. California at least, and perhaps other states (though I am not certain of this) now allows that anyone other than the mother or physician of the mother be charged with murder for the killing of an unborn child. This is discussed by myself in the Scott Peterson thread. The Roe v. Wade decision was made contingent upon the fact that no prior ruling had ever recognized full personhood for the unborn, unless they eventually were born. Now we have laws and rulings in which full personhood is granted to unborn children who never are born. With a significant part of the Supreme Court's rationale taken away, what are we now to do?

The Court also stated this:

  • As we have intimated above, it is reasonable and appropriate for a State to decide that at some point in time another interest, that of health of the mother or that of potential human life, becomes significantly involved. The woman's privacy is no longer sole and any right of privacy she possesses must be measured accordingly.

I urge you to consider all of this, and ask yourself whether the legal basis of abortion is really as strong as you previously believed.
 
  • #106
at conception the fetus is not even connected to the mother, it is not until later. Also, at 14 days the fetus has its own nervous tissue, which is like a premature brain.

And (im not trying to be offensive) if one thinks a fetus is worthless, then they should know they to must also be worthless. Where is a adult different than a fetus? What is the scale that all things are rated on there value? Why are killing egals illeagal, yet we can kill our on kids? Where are we different from the millions of bacteria that we kill every time we wash our hands?

For any human to be worth something, it must be worth something to something else than one of its kind, something that can think.
 
  • #107
Would not the government kill any human adult or child to protect it self. If abortoin is right, so then is the governments dicession that a person life has less no value any more.
 
  • #108
Evo said:
That's just the court case

Yes, the ruling that decriminalized abortion.

I am talking about the reasons people were pushing to get abortions legalized.

We can debate the motives of the abortion advocates from here to kingdom come. Suffice to say I have as little interest in that discussion--and even less reason to agree with you--as where it concerns your tangent about conservative compassion for the otherwise unfortunate.

I lived through that time.

A point of fact I neither contest or find terribly relevant to the discussion.

Rev Prez
 
  • #109
Moonbear said:
Evo is correct that making abortion illegal isn't going to make it go away, it only makes it less safe.

No he's not. And your evidence only indicates that in developing countries, life is very difficult for women.
 
  • #110
loseyourname said:
Did you bother to research why abortion is legal here? This page contains the full text of the Supreme Court's decision in Roe v. Wade.
That just happens to be the case that made abortion legal in the remaining states. Abortions were legal in CA & NY prior to Roe vs Wade, did you know that?

Women's rights to decisions about their bodies and to stop women from being needlessly killed, accidently sterilized and internally mutilated as a result of illegal abortions were the key issues. The ruling in a case is not the same as what was considered the important issues, what is important is that the case was won. The case did not need to go over all the issues.
 
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  • #111
lawtonfogle said:
Would not the government kill any human adult or child to protect it self. If abortoin is right, so then is the governments dicession that a person life has less no value any more.

There's no need to even go that far. The simple fact is Roe v. Wade and every pro-choice argument rests on the principle that the fetus is not a person. The most disingenuous argument is that because people are treated poorly in real life, pro-lifers are hypocritically seeking to treat fetuses as human beings. I'm waiting for one of our pro-choice luminaries to explain why it is inconceivable to simultaneously appreciate right to life and equal protection of the unborn as well as the admirable goal of improving the lives of all. Given the quality of responses ("you're a man," "why don't you go feed a real kid"), I'm not terribly hopeful.

Rev Prez
 
  • #112
Quote:
Originally Posted by Moonbear
Evo is correct that making abortion illegal isn't going to make it go away, it only makes it less safe.

Rev Prez said:
No he's not.
You think making abortion illegal will make it stop? Please post your evidence that shows that when abortion was illegal that it wasn't done.

And your evidence only indicates that in developing countries, life is very difficult for women.
Are you saying that the women that died from complications directly related to the illegal abortion were caused by a hard life?

I'm with you Moonbear, this just isn't getting anywhere.
 
  • #113
"Pro-lifers" are quite consistent in their attitudes:
They couldn't care less about the lives and happiness of actually existing human beings; they live in a fantasy world dictated by simplistic ideas because they are too dumb to face the complexities of real life.

They represent the most primitive segment of the human population, the charitable attitude towards them is pity, I suppose.
 
  • #114
Many I have heard say put your money where your mouth is. They say i should not say no to abortion unless I can pay for the child un till he/she is an adult. And in the case of mental retardation, pay for them until they die.

I would like to know how many people who voted on one of the canidates for Presidency could have paid their salary if they won. How about those who voted for the war in Iraq, how many could have paid for the cost, more so how many could pay for the life lost. How many who voted not to have the war could have paid that price. How many who did not vote on the subject could have paid for the bill the results of their response.
 
  • #115
Evo said:
Quote:
Originally Posted by Moonbear
Evo is correct that making abortion illegal isn't going to make it go away, it only makes it less safe.

You think making abortion illegal will make it stop? Please post your evidence that shows that when abortion was illegal that it wasn't done.

Making rape or murder or theft illegal does not stop it. So using your argument, should these be made legal.[/quote]
 
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  • #116
arildno said:
"Pro-lifers" are quite consistent in their attitudes:
They couldn't care less about the lives and happiness of actually existing human beings; they live in a fantasy world dictated by simplistic ideas because they are too dumb to face the complexities of real life.

They represent the most primitive segment of the human population, the charitable attitude towards them is pity, I suppose.


The world is in such a state that anylife brought into it will fill pain.
While pro-life are 'in there fantasy' are not the pro-choice in their own thinking they can make life better in their own way. There will always be pain, and death.
 
  • #117
Evo said:
That just happens to be the case that made abortion legal in the remaining states. Abortions were legal in CA & NY prior to Roe vs Wade, did you know that?

Abortion was legal everywhere up to the 18th week of pregnancy prior to the mid 1800's in the US. Anti-abortion legislation that proscribes all abortion has no basis in common law. I know the legal history very well, as I've studied the legal and ethical ramifications of abortion in three separate ethics classes and one debate class. According to the Supreme Court decision:

  • By the end of the 1950's, a large majority of the jurisdictions banned abortion, however and whenever performed, unless done to save or preserve the life of the mother. The exceptions, Alabama and the District of Columbia, permitted abortion to preserve the mother's health. Three States permitted abortions that were not "unlawfully" performed or that were not "without lawful justification," leaving interpretation of those standards to the courts. In the past several years, however, a trend toward liberalization of abortion statutes has resulted in adoption, by about one-third of the States, of less stringent laws, most of them patterned after the ALI Model Penal Code.

The ALI (American Legal Institute) model was based largely on the findings of Dr. Alfred Kinsey. His research (much of which is now considered to be dubitable at best) resulted in recommendations by the ALI that, among other things:

  • Sodomy be legalized.
  • Welfare programs be expanded to increase the benefits given according to the number of children in the household (more babies, more money).
  • Decriminalization of adultery.
  • Increased ease in the granting of a divorce.
  • Redefining rape to include what had previously been minor sexual assault charges that are still usually bargained down to misdemeanors.
  • Lowering the age of sexual consent.

The Kinsey findings also resulted in dramatic changes to sex education programs. The aim of the ALI model was to liberalize American sexual norms, not to decrease the incidence of botched illegal abortions.

But anyway, as I've said before, we should not be arguing about how much the other knows. Any argument that targets the arguer rather than his argument is considered to be an informal logical fallacy that is forbidden in structured debates, except when the honesty of the arguer or the expertise of someone passing himself off as an expert is in question. We should instead be discussing the merits of the arguments being presented, something you have yet to do. Given the length I have gone to to present cogent and detailed arguments, I would appreciate it if they were addressed.
 
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  • #118
lawtonfogle said:
Making rape or murder or theft illegal does not stop it. So using your argument, should these be made legal.
Legal abortion is about a woman's right to making decisions about her own body, and the ability to have a safe abortion, it does not make it legal for her to go around performing abortions on other women against their will.
 
  • #119
Evo said:
Legal abortion is about a woman's right to making decisions about her own body, and the ability to have a safe abortion, it does not make it legal for her to go around performing abortions on other women against their will.


Is the fetus part of the women or its own living being dependent on the mother for food, just like a new born?
 
  • #120
lawtonfogle said:
Is the fetus part of the women or its own living being dependent on the mother for food, just like a new born?
Prior to the end of the 8th week it is not considered a fetus. I'm discussing first trimester abortion for any reason, there is no fetus involved. You keep saying fetus, are you only against second and third trimester abortions then?
 
  • #121
ok very well i will provide facts to back up my statements, first of all though, men don't experience pregnancy, (of course) and wemon do, so kerrie, you are saying that pregnancy is painful and people should be able to have the option of having abortions? ok very well, if wemon can't take the pain then kill the baby, and YES a fetus is a human! a poor little baby, if you don't believe me take a look at these pictures, (very sick pictures, hold your stomach, sorry i had to hold mine, but you guys asked for it)
http://www.carmical.net/features/abortionisprolife.html

But yah that is what happens when a women gets an abortion, killing a child! A fetus is a child, that is reality people! When givin enough time a Fetus will grow up to be a human, if you look at the website and tell me that, that fetus is not human?? My goodness, look at that picture, you can practically see the poor little childs body!
 
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  • #122
Evo said:
Prior to the end of the 8th week it is not considered a fetus. I'm discussing first trimester abortion for any reason, there is no fetus involved. You keep saying fetus, are you only against second and third trimester abortions then?


Evo, thanks for clarifying this. I have a feeling many who are oppossed to abortion are thinking about a lady 6 months pregnant going down to her local clinic to have her baby removed by the most gruesome means possible. I don't event think that they are legal after 16 weeks? Maybe someone can clarify that for me. An embryo at 8 weeks is just a ball of cells that is made mostly of blood (not to get totally graphic), she has no appearance of being pregnant. In my opinion, once the fetus is 12 weeks, it becomes a more significant being within her body (speaking from now 3 pregnancies ).
 
  • #123
oh really kerrie? so you think that right when the docter tells a young women that she is pregnant that the baby is JUST a ball of CELLS? Ok where do you get this information, oh wait that was your opinion, an opinion on the side of pro choice, i now would like to show the court this!
http://www.cirtl.org/abfacts.htm
i want you to check that out, now, I am a professional here, i want to tell you somthing, after 18 DAYS of conception, the a BABY HAS A HEART BEAT! a heart beat, and you mean to tell me that this BALL OF CELLS is not a baby? personally I am offended, maybe if that BALL of cells was you?
(sorry don't mean to offend you, just trying to prove my point)
 
  • #124
I'm going to agree with Loseyourname that we all need to try to have a discussion about the issue.

I think the issue needs to be defined.

I think a good starting point would be the correct biological distinctions between zygote, embryo and fetus. Once everyone has the same understanding, they can then decide if they are only concerned with the fetus or from the instant of conception on or somewhere in between. At least everyone will be on the same page, then we can start clearing up some other misconceptions.

Sound ok to everyone?

edit: I will add to this later, I am working and too busy to spend much time on this. loseyourname, you want to handle the differences above for me? You've already provided some good legal background info. Input from anyone else on how this can be a rational, productive discussion?
 
  • #125
megas, i have had 2 ultrasounds so far in my current pregnancy with 5 pictures to look at daily of my baby. up until i was 12 weeks, it was just a ball of cells with it's own pulse, and i can say that as an expectant mother. again, another male with self-righteous views that don't take a woman's perspective and rights into consideration.
 
  • #126
Evo said:
I will add to this later, I am working and too busy to spend much time on this. loseyourname, you want to handle the differences above for me? You've already provided some good legal background info.

Thanks. I'm taking off right now, but I should be able to put something up later about human embryonic and fetal development, if no one else gets to it first.
 
  • #127
Evo said:
No, no, no,misskitty! I didn't mean it that way, I feel terrible. I meant that I am sick of the fact that the topic cannot be discussed in a civil manner.


I'm sorry Evo! :eek: I thought you ment this topic makes you sick. I'm sorry, I completely misinterpreted your meaning. My fault, I'm sorry. Truce? :redface:
 
  • #128
Kerrie and I are both mothers. Kerrie also went through something when she was younger that she shared awhile back which made me hold her in very high esteem and the fact that she will defend another woman's right to have a choice just speaks volumes about her as a person.

I have been lucky and have never had to decide whether to continue a pregnancy, both of my children were planned. I don't know if I could personally decide to have an abortion, but I will still protect someone else's right to decide. But we will get into how people view the issue later.

My hope is that we can make some clear definitions here, and people can explain (calmly) why they hold a certain view based on those definitions. Then we can discuss each other's views without attacking each other. I want to see people take a stand and then back that stand up with a clear explanation of why they feel this way. I don't want to see people attacked for their viewpoint. Each person will have the ability to state their view.

Or am I dreaming?
 
  • #129
Evo said:
Or am I dreaming?
I, of course, feel just as strongly about this issue as anyone else. I'm opinionated - its just who I am. But I stay out of these discussions largely because of some experiences in politics chat rooms in the past. While a lot of our discussions in politics turn south, few do it as rapidly and as dramatically as abortion. And I really do prefer a debate to an argument (or flame-fest). But right from the start, there is a bridge that simply cannot be crossed: religious (or just moral) beliefs. If one person believes "Life" starts at conception and another believes it starts at viability around the beginning of the 3rd trimester, there really isn't anything to discuss once that is made clear.

In some ways, its like the evolution debate (science vs religion), but with one huge difference: in this issue, while one side is based on science, evidence, and logic, and the other is based strictly on belief, you still can't really say that the religious belief is "wrong".
 
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  • #130
ok i understand, i will wait for everyone to state their views, hey kerrie sorry for what ever happened to you.. I am not sure what happened to you nor is it my business, but I am saying i used to be all pro life, but now that i look at others views i know only 1 reason why to have an abortion, and that is rape. other then that i don't know any others, but hey take care I am going on a camping trip,but when a women believes in her rights, morethen a kid has a right to live just doesn't make sense to me.
kerrie, please, don't wish me dead! :biggrin:
 
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  • #131
Evo said:
You think making abortion illegal will make it stop?

I suggest you re-read my post.

Are you saying that the women that died from complications directly related to the illegal abortion were caused by a hard life?

I'm saying that Moonbear's evidence is worthless in a discussion of the American public health dimension of the abortion debate.

Rev Prez
 
  • #132
Even I've been lazy with definitions here, and of all people, I should know better.

I'm in the midst of running in and out of the lab, but will try to return later with the biological definitions of developmental stages from zygote to embryo to fetus to newborn infant, including what we know about tissue and organ systems present/developing during those stages. I'm not going to rewrite entire chapters of textbooks, but hopefully we can get everyone onto the same page as to what we mean when we call something a fetus.
 
  • #133
Rev Prez said:
I'm saying that Moonbear's evidence is worthless in a discussion of the American public health dimension of the abortion debate.

Why is it worthless? It shows what desperate measures women go to when they live in a society that makes abortion illegal and cannot seek safe, sanitary facilities for those abortions. But you can keep burying your head in the sand and ignore statistics if you'd like.
 
  • #134
russ_watters said:
I, of course, feel just as strongly about this issue as anyone else. I'm opinionated - its just who I am. But I stay out of these discussions largely because of some experiences in politics chat rooms in the past. While a lot of our discussions in politics turn south, few do it as rapidly and as dramatically as abortion. And I really do prefer a debate to an argument (or flame-fest). But right from the start, there is a bridge that simply cannot be crossed: religious (or just moral) beliefs. If one person believes "Life" starts at conception and another believes it starts at viability around the beginning of the 3rd trimester, there really isn't anything to discuss once that is made clear.

In some ways, its like the evolution debate (science vs religion), but with one huge difference: in this issue, while one side is based on science, evidence, and logic, and the other is based strictly on belief, you still can't really say that the religious belief is "wrong".
you still can't really say that the religious belief is "wrong". And this is one of the things that I want to emphasize in the discussion, that a lot of the decisions about abortion will be based on religious or spiritual belief, there is no way around it and it is one of the major issues. We cannot say which is right or which is wrong. Some people will say that it is a person from the instant of conception, or perhaps just from a biological viewpoint if they are not religious. From a religious viewpoint they may consider the point when the "soul or sprit" enters the body as the beginning of life. Many religions have believed that the "soul" enters the body at birth, before then it is an empty vessel, which is why "birth" is so significant. Others believe that it is not a "person" until it is physically developed enough to be considered "sentient", a fully developed brain is necessary.

I think we need to clear up some myths and basic biological misconceptions, set a firm, clear understanding of what we are discussing, then people can explain their viewpoints. There won't be a correct answer resulting from this, but perhaps people here will come away with a better understanding and more tolerance for other people's views.
 
  • #135
Moonbear said:
Even I've been lazy with definitions here, and of all people, I should know better.

I'm in the midst of running in and out of the lab, but will try to return later with the biological definitions of developmental stages from zygote to embryo to fetus to newborn infant, including what we know about tissue and organ systems present/developing during those stages. I'm not going to rewrite entire chapters of textbooks, but hopefully we can get everyone onto the same page as to what we mean when we call something a fetus.
Yes, you and loseyourname would be the only two qualified to explain this. And you are an expert in reproduction!

Like Kerrie said, some people invision abortion as ripping out a fully developed infant and letting it die. We need to clear up the misconceptions, it doesn't have to change their stand, but at least they will come away with a correct understanding.
 
  • #136
I really hate to get drawn into this argument, but:
megas said:
ok very well i will provide facts to back up my statements...

http://www.carmical.net/features/abortionisprolife.html

But yah that is what happens when a women gets an abortion, killing a child! A fetus is a child, that is reality people!
You got to be more careful about your sources. That one is, quite simply, bad. This is as far as I read:
What is Abortion?
Capitalism Magazine, the owner of the site, is correct here. Abortion is "the removal of a fetus from the body of a woman which results in the death of the fetus."
That quite simply isn't correct. Besides the fact that what is in quotes is supposed to be a quote from another site, but isn't (, as others have pointed out, there is a difference between a "fetus" and "embryo" and the dictionary definition of abortion ("Termination of pregnancy and expulsion of an embryo or of a fetus that is incapable of survival. ") makes this distinction. This is a common tactic of the more extreme pro-life groups: connect abortion to babies as closely as possible. There is a difference between lying and being misleading: this particular site is flat-out lying.
 
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  • #137
russ_watters said:
In some ways, its like the evolution debate (science vs religion), but with one huge difference: in this issue, while one side is based on science, evidence, and logic, and the other is based strictly on belief, you still can't really say that the religious belief is "wrong".

It's difficult to begin explaining how wrong this remark is. For one, you throw out terms like science, evidence, and logic so carelessly they're meaningless.

The issue is whether or not the unborn deserve personhood status. Personhood is an ethical state, that is it attaches certain moral rights (for example, in the US there is a consensus that human beings have a right to life, liberty and the pursuit of happiness).

Science is a means, the only known means in fact, to uncover empirical knowledge. It is a method to making coherent models of ever improving explanatory and predictive power. It is not an ethical calculus, but an evidentiary one.

Logic is the framework for arriving at rational belief (as opposed to knowledge). Its methods are demonstrably strict supersets of those used to uncover empirical knowledge. It can operate from any set of assumed statements, evidentiary, ethical, aesthetic, etc., and produce rational constructions regardless of whether or not the premise is true under another system.

There is nothing scientific about declaring a fetus to be worthy or unworthy of moral rights because science has nothing to say on the matter. Likewise, it is not necessary to consider the unborn anything other than what they are (say, a clump of cells with no indication of operational sapience at the earliest stages of development) to arrive at the conclusion that the unborn should enjoy the same moral rights as born children.

Rev Prez
 
  • #138
Rev Prez said:
Shall we go through the list of issues you feel passionate about yet do not bear directly on you in any tangible sense? Tell you what, how about you stop trying to up end me on the moral high ground and try arguing on the merits. I don't need to drag my personal experiences with abortion into the discussion. I don't particularly care about your personal reasons for selfishly devaluing the life of the unborn.
We're going to restart this thread, I suggest you go back and read what we are going to do.

If you would like to learn along with the rest of us and be given a chance to express your view without becoming overly emotional, ok, otherwise don't participate.

Same rule will apply to everyone here. We will not push our personal opinions, beliefs, morals, etc... onto another person. We will not discuss "morals" since that is a different discussion. We will all be EQUAL in our personal opinions.

This is to everyone wanting to participate in this discussion.
 
  • #139
Re: science: you're new here. Trust me when I say this: I do not use the word arbitrarily. I have a reputation for being pedantic and I really am a sticler for definitions (see above).

Rev Prez said:
The issue is whether or not the unborn deserve personhood status.
See, this is part of the problem: the different sides even characterize the issue in completely different terms. To someone who looks at the issue scientifically, when is a huge part of the question.
Personhood is an ethical state, that is it attaches certain moral rights (for example, in the US there is a consensus that human beings have a right to life, liberty and the pursuit of happiness).
True. However, what makes a person a person? Many people believe that's a scientific question. Remember, this isn't the first issue where science and religion have clashed on that exact question (evolution).
Science is a means, the only known means in fact, to uncover empirical knowledge. It is a method to making coherent models of ever improving explanatory and predictive power. It is not an ethical calculus, but an evidentiary one.
Absolutely correct. But it most certainly has ethical implications.
Logic is the framework for arriving at rational belief (as opposed to knowledge). Its methods are demonstrably strict supersets of those used to uncover empirical knowledge. It can operate from any set of assumed statements, evidentiary, ethical, aesthetic, etc., and produce rational constructions regardless of whether or not the premise is true under another system.
I'm with you on that too.
There is nothing scientific about declaring a fetus to be worthy or unworthy of moral rights because science has nothing to say on the matter.
Why not? See, this is why I say the hardcore pro-life side often operates on belief(even faith) alone. Statements such as the above are often taken as a priori/self-evident givens. Sorry, but that just isn't good enough. History is chock full of examples of religious (or other) beliefs that science has proven wrong. At the very least, this requires a logical basis, if not a scientific one.
Likewise, it is not necessary to consider the unborn anything other than what they are (say, a clump of cells with no indication of operational sapience at the earliest stages of development) to arrive at the conclusion that the unborn should enjoy the same moral rights as born children.
Again, you're treating that as an a priori/self-evident given. Why? Clearly, it isn't that simple because there are two people (or potential people) involved with conflicting rights. There are plenty of other examples where rights conflict and require making a choice between the rights of one and the rights of another. Heck, figuring out where one person's rights end an another's begin is the fundamental question in rights.
 
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  • #140
Moonbear said:
Why is it worthless?

Because your evidence set doesn't control for quality of care period. There's no evidence that abortion's legal status is a determining factor in the maternal mortality due to abortion. The single most determining factor is the availability of antibiotics. And, if you believe as others have stated that abortions can be drastically reduced by addressing other health care issues, the question as to why legal abortion is a necessary component to achieving better reproductive health remains open. In the end, it is not--or at least has not been shown to be. That leaves us with merely the ethical question of balancing the moral rights of the unborn--if they have any--against those of the mother. And, as I've demonstrated in my retroactive rights argument, using sapience to determine worthiness is as ethically arbitrary as using potential.

But you can keep burying your head in the sand and ignore statistics if you'd like.

I've addressed your evidence--decisively, too. You can keep avoiding the issue as long as you wish, but I'll entertain you only so far.

Rev Prez
 
  • #141
Evo said:
If you would like to learn along with the rest of us and be given a chance to express your view without becoming overly emotional, ok, otherwise don't participate.

I've yet to get emotional on the issue. You, on the other hand, decided to dismissively demand I go check out biology textbook and "read up." Kerrie's offered little beyond disparaging remarks about pro-lifers, her personal outrage at abortion opponents, and her prejudice against men.

Rev Prez
 
  • #142
Rev Prez said:
Because your evidence set doesn't control for quality of care period. There's no evidence that abortion's legal status is a determining factor in the maternal mortality due to abortion. The single most determining factor is the availability of antibiotics. And, if you believe as others have stated that abortions can be drastically reduced by addressing other health care issues, the question as to why legal abortion is a necessary component to achieving better reproductive health remains open. In the end, it is not--or at least has not been shown to be. That leaves us with merely the ethical question of balancing the moral rights of the unborn--if they have any--against those of the mother. And, as I've demonstrated in my retroactive rights argument, using sapience to determine worthiness is as ethically arbitrary as using potential.



I've addressed your evidence--decisively, too. You can keep avoiding the issue as long as you wish, but I'll entertain you only so far.

Rev Prez
WARNING Go back and read what I have said. We are re-starting this thread. No more discussion of personal views until we lay a basic framework. We are going to give an accurate biological account first. Too many people here don't seem to understand the basics.
 
  • #143
Rev Prez said:
Because your evidence set doesn't control for quality of care period. There's no evidence that abortion's legal status is a determining factor in the maternal mortality due to abortion. The single most determining factor is the availability of antibiotics.

Did you read the entire article, not just the portion I quoted? I can't quote the entire article due to board policy on copyright issues, which is why I provided a citation. Within the article, they do state that antibiotics are available, and are the usual course of treatment for the women arriving in sepsis. The problem is not that Argentina does not have adequate medical care, it is that women seeking abortions cannot obtain the quality medical care because it is illegal, so they seek the abortions from people who are not qualified to give such care. You can't have it both ways.

Anyway, as we've decided to start over on this thread with a different approach, then this particular point is not one to continue for now. Perhaps we will reach a later point in discussion where it becomes relevant again, but for now, we have more basic questions to address.
 
  • #144
russ_watters said:
Re: science: you're new here.

Mind explaining how that's relevant.

Trust me when I say this: I do not use the word arbitrarily.

I don't trust you, precisely because you did use the word arbitrarily.

I have a reputation for being pedantic and I really am a sticler for definitions (see above).

You mean the "trust me" or "you're new here"?

See, this is part of the problem: the different sides even characterize the issue in completely different terms. To someone who looks at the issue scientifically, when is a huge part of the question.

No, its not. Personhood is an ethical question, not a scientific one.

True. However, what makes a person a person? Many people believe that's a scientific question.

Yes, many people who have a less than clear understanding as to what science is.

Remember, this isn't the first issue where science and religion have clashed on that exact question (evolution).

This isn't a clash between religion and science. It is a clash between different ethical systems, where in this country the two loudest voices are secular humanists and Christians. However, science has no dog in this fight.

Absolutely correct. But it most certainly has ethical implications. I'm with you on that too. Why not? See, this is why I say the hardcore pro-life side often operates on belief(even faith) alone.

As do the most unimpressive of secularists. Who cares? The debate is in particular an ethical one in an effort to balance the rights of the unborn with those of the mother. The larger discussion (in this thread) is the consistency of each sides' belief systems and the practical consequences of their preferred system. The only role science plays in that is to ensure that we can honestly communicate evidentiary stipulations to our ethical positions.

Rev Prez
 
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  • #145
Evo said:
WARNING Go back and read what I have said. We are re-starting this thread. No more discussion of personal views until we lay a basic framework. We are going to give an accurate biological account first. Too many people here don't seem to understand the basics.

With all due respect, I don't need a primer in reproduction. Russ has a point to make and I'm going to follow it up.

Rev Prez
 
  • #146
Rev Prez said:
I'll say something about similar about "pro-choicers." They're self-absorbed masters of the most false form of compassion--liberalisn--who after half-building low income housing projects, spending over $2 trillion in foreign aid, and instituting universal health care have nothing to show for it but ghettos, impoverished nations, and the decline of European medical innovation. Now tell me, did either your remark or mine do anything to further discussion? I'll tell you one thing, mine hits closer to home than yours.

Rev Prez
You live in a fantasy world; at least, you certainly don't know a thing about Europe (which doesn't surprise me in the least).
 
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  • #147
Rev Prez said:
using sapience to determine worthiness is as ethically arbitrary as using potential.

This I can agree on, which is why I continue to be pro-choice, because the time when personhood begins is an arbitrary decision, thus I will not hold someone else to my arbitrariness. If you think personhood begins at a different time than someone else, it is up to you to decide if you will or won't have an abortion according to your own arbitrary cut-off point. Unless someone can make a compelling argument that removes this arbitrary component, your personal choice is a good as mine.
 
  • #148
Rev, I told you to stop this, I wasn't joking.
 
  • #149
Rev Prez said:
With all due respect, I don't need a primer in reproduction. Rev Prez
With all due respect, I think you do, based on your prior posts.
 
  • #150
Rev Prez said:
Personhood is an ethical question, not a scientific one.

...It is a clash between different ethical systems, where in this country the two loudest voices are secular humanists and Christians. However, science has no dog in this fight.

I'm going to make two suggestions at this point.

First, science does provide us with information about stages of development and terminology pertaining to those stages of development. This is relevant to some people's views even if you consider it unimportant to your own view on this issue. So, going along with Evo's wishes on this, I will return later to post on these distinctions, if for nothing else, the sake of clarity in our discussion (i.e., when you say fetus, do you really mean only a fetus, or do you mean any stage of development from conceptus onward.)

Second, because this discussion began in politics, it has included the topic of legality/illegality and balance of rights, possibly for practical reasons which may not be entirely consistent with purely ethical reasons. If this discussion is going to turn down the road of ethics regarding personhood rather than the political/legality issue, we should perhaps resume the discussion in one of the philosophy subforums rather than the politics subforum. On this point, I suggest we include misskitty in the decision of which of these two directions the thread takes since it is her thread. Once we decide a direction, I hope we can then stick with it (I think we are all discussing this thread from multiple directions, which is contributing to our confusion of what the discussion topic actually is). If someone then wishes to pursue an alternate direction, they of course are free to open up a new topic in the appropriate subforum to address that avenue of discourse.
 

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