Originally posted by Mike2
As I understand it, and I could very well be wrong, Gauss-Bonnet requires the integration over a closed surface.
this is correct (actually, you can formulate the Gauss-Bonnet theorem to allow for surfaces that are not closed, but this is a minor point)
you have to know the curvature everywhere to use the Gauss-Bonnet theorem, or talk about the average over the whole surface.
But Synge's theorem relates the curvature to the stability of closed geodesic. It seems to be more of a differential version of Gauss-Bonnet.
i think you also need to know something about the curvature everywhere in the space to use the Synge theorem. you don t have to know the curvature itself, but you do stipulate that the curvature is positive everywhere.
so both the Gauss-Bonnet theorem and the Synge theorem put global stipulations on the curvature. neither is a local theorem.
indeed, how could it be? it is impossible to put constraints on global topology with only local conditions.
Why might that be important? As I've read, String theory so far is done with the integral equations of Feynman path integrals.
the path integral formulation is only one way to quantize a theory. another choice is canonical quantization.
there are two canonical approaches to quantization in theories with gauge symmetries: Geupta-Bleuler (covariant) quantization, and gauge fixed (noncovariant) quantization.
in string theory, the latter approach is call light cone gauge quantization. all methods are well known in, e.g. QED, and work well in string theory.
canonical quantization involves no integration over all states, but is formulated purely in terms of local differntial equations.
And we run into problems with renormalizations, etc. There is no "closed form" of String theory which solves all problems more easily.
i don t know what you mean here.
I wonder, and this is more of a question, wouldn't it be more advantageous if we had a differential equation from which to derive the state of a string and how it propagates?
we do. i m not sure why you think we don t.