madness said:
"Terrorism" and "terrorist" are basically meaningless words (there is no widely agreed definition) which are used to undermine and deligitimise a group or individual or state. I don't think these words are acceptable in any intelligent discussion or analysis of world events - they are clearly emotive words which have been engineered for propagandha purposes (now called "perception management" by the US government). To quote Hermann Goering:
"All you have to do is tell them they are being attacked, and denounce the peacemakers for lack of patriotism and exposing the country to danger. It works the same in any country."
To me this seems to accurately describe much of the political climate of recent years. From this point of view the use of the term "terrorism" becomes quite transparent.
Should we not strive to avoid such emotive and subjective language in order to make an objective analysis of a situation?
You really should learn a bit history.
The fact that terrorism has been declared illegal, does not make terrorism into a term we fling, rather arbitrarily, upon acts we regard as..illegal.
The techniques and effects of terrorism were perfectly well understood long before there was a moral ban upon it.
In short, terrorism is our day's terminology for what was previously called "breaking the spirit"/"cowing the enemy".
It was a tool within most states' pacification/war strategies, and the aim was, at least, two-fold:
i) Maximizing effective crushing of rebellious elements
To single out which particular elements within a population are ACTUALLY rebellious, is an extremely time-consuming and difficult process.
If, instead, you have the cold-bloodedness to kill off the whole population at some site, this can be done quickly, and will ALSO kill off the actual rebels, even without you knowing who they actually were.
Dispensing with moral concerns, massacres are highly cost-effective affairs.
To take a modern example:
Suppose a conference is to take place, with some politician you want to get rid of, and a lot of civilians and security personell besides.
Now, a sniper tactic to solely single out the politician is pretty much ruled out, due to security measures (they'll see the revealing bulk of your rifle), unless you are an exceptionally good long-range sniper. Most people are therefore ruled out to perform such actions.
It will be easier to mingle with the civilians, with a bomb belt strapped to your waist, and at an opportune moment, blow yourself, and the rest of the conference members into pieces (including, hopefully, that politician).
ii) The spreading of terror/fear
This is, perhaps, the
defining characteristic of terrorism (whether state-made or not).
Characteristic i) is commonly associated with terrorism, but might also occur in other contexts where "terrorism" is inappropriate label, wheter or not such an action can be regarded as morally justified. (A case in point would be that you know you have to bomb a factory that produces war technology; and that you also know that you cannot avoid killing civilians in the process)
Let us see what this "spreading of terror" can entail:
IF dialectical reasoning had been a dominant psychological mode, then to murder innocents would have been
counter-productive, since it would have galvanized resistance against you every time you did so.
But, what if "terror-spreading" acts typically do NOT generate its own rebellion?
a) What if the people thus hit will become apathetic out of shock, start cowering in fear, or trying to run away or hide themselves instead?
b)Or, if the "spread of terror" effects the well known process "sowing dissension among the enemy?"
(Curses against leaders who didn't protect the populace against such attacks, counter-curses about treason, calls for negotiation&dialogue with the enemy and so on).
If a) and b) are likely responses, then "terrorism" can be an extremely effective tool in furthering one's own political agenda.
That is, in my view, why most states in previous periods have not shied away from implementing terror when it suited them.
Read Machiavelli and others to get a further understanding of this mode of cold rationality.