The number of absolutely true statements

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The discussion revolves around the nature of absolute truths, asserting that if at least one absolutely true statement exists, then there must be infinitely many. The argument begins with the premise that if there is one true statement, it leads to the conclusion that there are at least two, and this pattern continues indefinitely. The conversation explores the implications of statements about truth, such as "there are either infinitely many true statements or none," and examines contradictions that arise when asserting the absence of true statements. Participants debate the validity of various logical frameworks, including two-valued and non-Boolean logic, and consider the relationship between language and reality. The conclusion drawn is that if any absolute truths exist, they must be infinite, challenging the notion of finite truths and emphasizing the complexity of defining truth within language and logic.
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there are either infinitely many or none.

proof:
it suffices to prove that if there is at least one, then there are infinitely many. suppose there is at least one absolutely true statement.

absolutely true statement number 2:
there is at least one absolutely true statement.

absolutely true statement number 3:
there are at least two absolutely true statements.

for n>3, absolutely true statement number n:
there are at least n-1 absolutely true statements.

QED
 
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If you say that there are NO absolutlely true statements than that statement is not absolutlely true, implying that you can not know the number of absolutely true statements.

It is a non-sensical unsupportable argument.
The lingual equivalent of an optical illusion.
Such as:
"This statement is a lie."
 
correct.

note: the statement was this:
there are either infinitely many or none.

there was not an effort to claim which one was the actual case.

if the statement "there are no true statements" leads to a contradiction, then perhaps it is not the case that there are no true statements. then by the above claim, there are infinitely many.

another way to say that is if logic is not a banality, then there are infinitely many true statements.
 
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Originally posted by phoenixthoth
there are either infinitely many or none.

Good point.
However, does "undeterminable amount" necessarily equate to "infinitely many"?
 
the cardinal number of the set of true statements is alph_null, the same as the cardinal number of the set of natural numbers, the same as the cardinal number of all finite statements in a language with finite alphabet/character set. in that sense, there are as many true statements as there are statements.

however, this is a rather retarded proof because it doesn't give any insightful true statements.
 
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Originally posted by phoenixthoth
however, this is a rather retarded proof because it doesn't give any insightful true statements.

Another good point!
 
it does give me a bit more faith that it is conceivable that an absolutely true statement can be expressed in language.

in a book I'm reading, the example was this statement:
I

to even say "I am" detracts from the truth slightly in the author's opinion. this is sort of equivalent to "God exists" in the sense that it is of the form "x is." in that sense, the author would have to agree that "God exists" is not absolutely true.

i have noticed what appears to be a fatal flaw.
"there is at least one true statement" may be the ONLY true statement. i was assuming that the true statement referred to by what's in the quotes was a statement other than itself. oops.

wait. if it is the only true statement, then this is also true:
there are at least two true statements. here they are:
1. there is one true statement
2. there is at least one true statement

but then we have a contradiction between the true statements "there are at least two true statements" and "there is one true statement." this contradiction implies that the assumption "it (there is at least one true statement) is the only true statement" is wrong. therefore, there are at least two true statements.

one can still progress to infinity.

either it is the case or it is not the case that the ONLY two true statements are these:
1. there is at least one true statement
2. there are at least two true statements

but if there are only two true statements, then we can add a third one: there are two true statements. having a third one condradicts the assumption that there are only two. therefore, there are at least three true statements.

suppose n>3.
if there are only n-1 true statements, we can add an nth true statement: there are n-1 true statements. having an nth one contradicts the assumption that there are only n-1 true statements. therefore there are at least n true statements.

run this through for all n and you've got infinitely many very uninsightful true statements.

i think you can also prove there are infinitely many false statements. let A be any statement. then A&notA is false. since there are infinitely many statements, there are infinitely many false statements.
 
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I'd need to spend a lot more time thinking about this before I could say something for certain...but the first thing that has occurred to me is "Is it not possible that you hzve focussed way too much on language (words, statements...etc) and completely missed the point of logic only really meaning something when applied to reality?"

I mean, 'there are at least n true statements' doesn't mean anything outside of hte language it is spoken in, and language isn't really a thing: it is a system of representing things. Don't confuse the things being represented, with the stuff doing the representing (the words).
 
that was you 666th post. how cool!

I mean, 'there are at least n true statements' doesn't mean anything outside of hte language it is spoken in, and language isn't really a thing: it is a system of representing things. Don't confuse the things being represented, with the stuff doing the representing (the words).
one comment. there is a map:
words in language A <---> meaning <---> words in language B

assuming that the meaning in question is expressible in both language A and language B, it's the same meaning independent of language. at least, independent of languages that can express that meaning.

it may be the case that a statement is absolutely true IF AND ONLY IF it occurs on the list of statements i gave earlier. in that case, the meaning of the statements is almost nil, if not completely banal.

another direction.
if i replace 'there are at least n true statements' with any statement, don't your comments still apply? i guess I'm saying i don't buy the statement that it doesn't mean anything outside of hte language it is spoken in.
 
  • #10
Hi phoenixthoth,

When we can say "there is at least one true statement" I think we automatically in some induction system where the above sentence is the first object, and our own cognition is the induction's engine, which has the property of self reference cybernetic system.

Any event in such a system is "no event" or "infinitely many events".

In any research, the relations between the object and the subject and their properties, can't be ignored.

What do you think?
 
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  • #11
Here is a great circle...
"There is not a single true statement" If this is true then of course it is not.

John
 
  • #12
If "There is not a single true statement" it implies that "" XOR "there are infinitely many true statements" XOR "there are finitely many true statements".

But what about a non-Boolean logic?

In non-Boolean logic there can exist simultaneously two opposite states like:

A) "there is at least one absolutely true statement".

B) "there are infinitely many true statements".


In this case we can get a complementary object, which is the result of an association between infinitely many (points-like) singletons {.,.,.,.,.} and a one continuous (line-like) element {________}.

Through this point of view, there are connections between structure's symmetry-degree and information's clarity-degree.

High Entropy means maximum level of redundancy and uncertainty, which are based on the highest symmetry-degree of some system.

For example let us say that there is a piano with 3 notes and we call it 3-system :

DO=D , RE=R , MI=M

The highest Entropy level of 3-system is the most left information's-tree, where each key has no unique value of its own, and vice versa.
Code:
<-Redundancy->
    M   M   M  ^<----Uncertainty
    R   R   R  |    R   R
    D   D   D  |    D   D   M       D   R   M
   {.,  .,  .} v   {.,  .,  .}     {.,  .,  .} 
    |   |   |       |   |   |       |   |   |
3 = |   |   |      {|___|_} |      {|___|}  |
    |   |   |       |       |       |       |
   {|___|___|_}    {|_______|}     {|_______|}
    |               |               |
An example of 4-notes piano:

DO=D , RE=R , MI=M , FA=F
Code:
------------>>>

    F  F  F  F           F  F           F  F
    M  M  M  M           M  M           M  M
    R  R  R  R     R  R  R  R           R  R     R  R  R  R
    D  D  D  D     D  D  D  D     D  R  D  D     D  D  D  D
   {., ., ., .}   {., ., ., .}   {., ., ., .}   {., ., ., .}    
    |  |  |  |     |  |  |  |     |  |  |  |     |  |  |  |
    |  |  |  |    {|__|_}|  |    {|__|} |  |    {|__|_}|__|_}
    |  |  |  |     |     |  |     |     |  |     |     |
    |  |  |  |     |     |  |     |     |  |     |     |
    |  |  |  |     |     |  |     |     |  |     |     |
   {|__|__|__|_}  {|_____|__|_}  {|_____|__|_}  {|_____|____}
    |              |              |              |

4 =
                                   M  M  M
          R  R                     R  R  R        R  R
    D  R  D  D      D  R  D  R     D  D  D  F     D  D  M  F
   {., ., ., .}    {., ., ., .}   {., ., ., .}   {., ., ., .}    
    |  |  |  |      |  |  |  |     |  |  |  |     |  |  |  |
   {|__|}{|__|_}   {|__|}{|__|}    |  |  |  |    {|__|_}|  |
    |     |         |     |        |  |  |  |     |     |  |
    |     |         |     |       {|__|__|_}|    {|_____|} |
    |     |         |     |        |        |     |        |
   {|_____|____}   {|_____|____}  {|________|}   {|________|}
    |               |              |              |


    D  R  M  F
   {., ., ., .}    
    |  |  |  |
   {|__|} |  |
    |     |  |
   {|_____|} |
    |        |
   {|________|}
    |
 
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  • #13
Any tautology over a sufficiently small set is true. 1 = 1 is a true statement.
 
  • #14
Originally posted by phoenixthoth
note: the statement was this:
there are either infinitely many or none.

there was not an effort to claim which one was the actual case.

It doesn't matter, since the "truth" could be that there is a finite number of true statements, and that yours is not one of them.
 
  • #15
Originally posted by selfAdjoint
Any tautology over a sufficiently small set is true. 1 = 1 is a true statement.

I've wondered about that. How do you logically deduce that this is the case? And after having done so, how do you call this conclusion "true" when deductive logic is itself incomplete?
 
  • #16
1=1 is a necessary truth because we made it so. It is a definition. We said that 1 = 1...and that is how it is true. There need not be a proof of it. It is defined thus.

Necessary Truth.

Phoenixthoth
I didn't mean to say that our words have no meaning, but more importantly, their meaning only exists in the things they are representing. By saying things like 'there is a statement' doesn't really mean anything because those words don't refer to anything. They aren't grounded in anything real. We are losing site of reality in amidst all of these words.

Words are only here to give us a way of communicating ideas about reality that we experience. We have to try our best not to confuse those words with reality. (IMO)
 
  • #17
Absolutely true statement:
there are infinite number of absolutely useless statements. (including this one)

this sums it up :wink:
 
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  • #18
there are probably infinitely many false statements as well.

the flaw in this whole absolute truth thing is that it rests on logic which is not provably absolutely true. i can define 1=1 and i can define 1!=1. of course, one theory is a whole lot more useful than the other, and to say that "1!=1 is true" is pretty banal and absurd, but i can do it if i want.

revised statement: if you accept the rules of logic then there are infinitely many true statements.
 
  • #19
It doesn't matter, since the "truth" could be that there is a finite number of true statements, and that yours is [sic] not one of them.
if there are finitely many true statements that means there are either none or at least one.

already saw why it can't be none assuming non-contradiction.

then isn't the statement "there is at least one true statement" true?

if so, assuming logic, then there are infinitely many:
"there are n true statements (n>1)" is true.
then, "there is at least one true statement" follows. the the argument above gives infinitely many true statements, assuming mutual exclucivity.
 
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  • #20
Originally posted by phoenixthoth
revised statement: if you accept the rules of logic then there are infinitely many true statements.

Not much better, phoenixthoth. Accepting logic is actually what lead me to the conclusion, previously, that "there are an infinite amount of true statements or there are no true statements" is paradoxical. The "rules of logic" are what don't allow this statement, ITFP.
 
  • #21
Originally posted by phoenixthoth
if there are finitely many true statements that means there are either none or at least one.

already saw why it can't be none assuming non-contradiction.

then isn't the statement "there is at least one true statement" true?

if so, assuming logic, then there are infinitely many:
"there are n true statements (n>1)" is true.
then, "there is at least one true statement" follows. the the argument above gives infinitely many true statements, assuming mutual exclucivity.

But saying "there is at least one true statement" could be false. If there are no true statements, then this is not a true statement, and we are fine, aren't we?
 
  • #22
Originally posted by Another God
1=1 is a necessary truth because we made it so. It is a definition. We said that 1 = 1...and that is how it is true. There need not be a proof of it. It is defined thus.

Necessary Truth.

You're just saying that it's an axiom. This may be so, but doesn't logic require that all statements be tested?
 
  • #23
as posted at least twice now...

"If there are no true statements, then this is not a true statement, and we are fine, aren't we?"

if there are no true statements, then the statement "there are no true statements" is true. but since there are no true statements, it is false. so it's both true and false. assuming the law of noncontradiction, this means it is not the case that there are no true statements. therefore, there is at least one true statement. hence, "there is at least one true statement" is true.
 
  • #24
Originally posted by phoenixthoth
as posted at least twice now...

"If there are no true statements, then this is not a true statement, and we are fine, aren't we?"

if there are no true statements, then the statement "there are no true statements" is true. but since there are no true statements, it is false. so it's both true and false. assuming the law of noncontradiction, this means it is not the case that there are no true statements. therefore, there is at least one true statement. hence, "there is at least one true statement" is true.

Hold on a second, I'd considered that, and I have reason to believe that it is not so strong an objection as it may seem:

If I say "there are no true statements", and it turns out that there really are no true statements, then my statement cannot be true... that is your objection, right? Well, think about it, my statement isn't "true" it's "trueandfalse". You see, I never said "there are no statements that are both true and false", I just said there were none that were completely true.

Does this work?
 
  • #25
the whole argument is embedded in a two-valued logic system. in my own investigations of russell's paradox, under certain assumptions, i can find a statement with truth value 0.5 (if truth values are in the interval [0,1] where 0 reduces to F and 1 reduces to T in two-valued logic). one can ask how large is the set of statements having truth value x where x&isin;[0,1]. I'm not sure. in a three-valued logic system, if the truth value of "there are no true statements" is the third value, then it's not clear to me how there would be infinitely many true statements. in a two-valued logic system, "there are no true statements" can't be true and sine there are only two values, it is false. hence, there is at least one true statement and "there is at least one statement" is true. it seems that if we embed math in a logic with at least three truth values, then there can be a set containing all sets as elements without russell's paradox. there seems to be a tradeoff. when more truth values are allowed, there is more freedom to create objects which may contradict someone's "common sense."
 
  • #26
I see where you're going with this. Moving away from a true/false binary logic to a "gray area" where there is true,false, and truefalse. The ironic part is that real life is full of these "truefalse" answers, but math cannot accommodate it the way it should.

Or am I missing the point?
 
  • #27
fuzzy logic and/or three-valued logic may accommodate it.
 
  • #28
There are no absolute truths in the universe, that's the only absolute truth there is! swallow that one, all you paradox freaks!
 
  • #29
suppose "there are no absolute truths" is an example of an absolutely true statement.

the following are also:
"there is at least one absolutely true statement." note that since this is different from "there are no absolute truths", the total number of absolute truths is > 1.

let n be the number of absolutely true statements. so far, n>1 because it's at least 2:
1. "there are no absolute truths"
2. "there is at least one absolutely true statement."

now there are three choices:
1. n<2 (not possible by the list above)
2. n=2
3. n>2

suppose n=2. then a third absolute truth is "there are exactly two absolutely true statements," so our list becomes:
1. "there are no absolute truths"
2. "there is at least one absolutely true statement."
3. "there are exactly two absolutely true statements."

but wait, now n=3!=2 (more precisely, n>2 and not n=2). hence choice 2 isn't possible.

hence n>2.

let k be a number that is at least 2. we know that for k=2, n>k is true (base case). now we wish to show the indcution step: n>k implies n>(k+1). this, combined with the base case, will show that n is infinite.

suppose n>k (where k is at least 2). then we have the following k truths:
1. "there is at least one absolutely true statement." (ie "n>0")
...
k. "there are at least k absolutely true statements." (ie "n>(k-1)")

if these were the only absolute truths, then n=k. but n>k, by induction, so we can add another truth:
(k+1). "there are at least k+1 absolutely true statements." (ie "n>k")

now there are three choices:
1. n<(k+1) (not possible by the list of k+1 truths above)
2. n=(k+1)
3. n>(k+1)

suppose n=(k+1). then a (k+2) absolute truth is "there are exactly (k+1) absolutely true statements," so our list becomes:
1. "there is at least one absolutely true statement." (ie "n>0")
...
k. "there are at least k absolutely true statements." (ie "n>(k-1)")
(k+1). "there are at least k absolutely true statements." (ie "n>k")
(k+2). "there are exactly (k+1) absolutely true statements." (ie "n=(k+1)")

but wait, we have k+2 absolute truths though n=(k+1). hence, choice 2 is not possible and so it must be 3: n>(k+1). the induction is complete.

hence there are infinitely many absolute truths.

more generally, if there is at least one absolute truth, then there are infinitely many.
 
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  • #30
Originally posted by phoenixthoth
suppose "there are no absolute truths" is an example of an absolutely true statement.

the following are also:
"there is at least one absolutely true statement." note that since this is different from "there are no absolute truths", the total number of absolute truths is > 1.

let n be the number of absolutely true statements. so far, n>1 because it's at least 2:
1. "there are no absolute truths"
2. "there is at least one absolutely true statement."

now there are three choices:
1. n<2 (not possible by the list above)
2. n=2
3. n>2

suppose n=2. then a third absolute truth is "there are exactly two absolutely true statements," so our list becomes:
1. "there are no absolute truths"
2. "there is at least one absolutely true statement."
3. "there are exactly two absolutely true statements."

but wait, now n=3!=2 (more precisely, n>2 and not n=2). hence choice 2 isn't possible.

hence n>2.

let k be a number that is at least 2. we know that for k=2, n>k is true (base case). now we wish to show the indcution step: n>k implies n>(k+1). this, combined with the base case, will show that n is infinite.

suppose n>k (where k is at least 2). then we have the following k truths:
1. "there is at least one absolutely true statement." (ie "n>0")
...
k. "there are at least k absolutely true statements." (ie "n>(k-1)")

if these were the only absolute truths, then n=k. but n>k, by induction, so we can add another truth:
(k+1). "there are at least k+1 absolutely true statements." (ie "n>k")

now there are three choices:
1. n<(k+1) (not possible by the list of k+1 truths above)
2. n=(k+1)
3. n>(k+1)

suppose n=(k+1). then a (k+2) absolute truth is "there are exactly (k+1) absolutely true statements," so our list becomes:
1. "there is at least one absolutely true statement." (ie "n>0")
...
k. "there are at least k absolutely true statements." (ie "n>(k-1)")
(k+1). "there are at least k absolutely true statements." (ie "n>k")
(k+2). "there are exactly (k+1) absolutely true statements." (ie "n=(k+1)")

but wait, we have k+2 absolute truths though n=(k+1). hence, choice 2 is not possible and so it must be 3: n>(k+1). the induction is complete.

hence there are infinitely many absolute truths.

more generally, if there is at least one absolute truth, then there are infinitely many.

Hi phoenixthoth, Have you tested this with kinesiology?
 
  • #31
that is a particularly interesting question that i doubt most people will "get."

to give you an answer, i don't have a partner to test it with and I'm not assuming my own consciousness "calibrates" at over 200 though i suspect it does. i have this vague memory of there being a way to test statements without a partner but when last i looked, i couldn't find the way to do it. also, it was mentioned that motivation has a lot to do with the result of testing. if i want to calibrate the truth value of those statements with the intent of boosting my own ego like "hellz yeah i did something right" then i might not get an accurate answer. I'm starting to realize that debate has its purpose to sharpen and hone (sp?) one's pattern but that also has its limitation at which point you just have to let the truth (or lack therof which is hopefully not the case) stand on its own during a time when it becomes self-evident, not requiring the agreement of others or proof.
 
  • #32
Originally posted by phoenixthoth
that is a particularly interesting question that i doubt most people will "get."

Does it matter we get it.

to give you an answer, i don't have a partner to test it with and I'm not assuming my own consciousness "calibrates" at over 200 though i suspect it does. i have this vague memory of there being a way to test statements without a partner but when last i looked, i couldn't find the way to do it. also, it was mentioned that motivation has a lot to do with the result of testing. if i want to calibrate the truth value of those statements with the intent of boosting my own ego like "hellz yeah i did something right" then i might not get an accurate answer. I'm starting to realize that debate has its purpose to sharpen and hone (sp?) one's pattern but that also has its limitation at which point you just have to let the truth (or lack therof which is hopefully not the case) stand on its own during a time when it becomes self-evident, not requiring the agreement of others or proof.

I have done nothing yet no testing. I am thinking of all the ways to do it to bypass all the prejudices. 1/2 book to go. Read both. We will talk of this later.
 
  • #33
are we both referring to hawkins? because there are three in the trilogy yet i won't read the first one. i read the second one and I'm somewhere near 1/2 way through I.

if you can find his phd thesis online, that would be most excellent, dude.
 
  • #34
Originally posted by phoenixthoth
are we both referring to hawkins? because there are three in the trilogy yet i won't read the first one. i read the second one and I'm somewhere near 1/2 way through I.

if you can find his phd thesis online, that would be most excellent, dude.

Yes we are. You must read the first. It explains the process fully. I am on the second and will then read the third later. A trilogy is made that way for a reason. Each is different and all adds something.
 
  • #35
have you found your at least perceived state of consciousness shifting as you read it? have you noticed a lot more forgetting of what was written than you normally do with books?

curious... I've never known anyone i have known to have read hawkins except for one guy i barely know.
 
  • #36
Originally posted by phoenixthoth
have you found your at least perceived state of consciousness shifting as you read it? have you noticed a lot more forgetting of what was written than you normally do with books?

Yes i do. Thoughts are not mine, upon reading i remember again what i already new. Books are not found, books find who needs to read them. The library i have, choose me. May i ask why you will not read the first? The first is as valuable to me as the second. As to the question of not knowing anyone who has read the book. That answer is in the book, not many wish to know what is in it. It will find who needs to read it. The attractor field of who is influenced by it will see to that. Few things have i read that i did not already know already. One never forgets what one knows already.

curious... I've never known anyone i have known to have read hawkins except for one guy i barely know.

Mother Teresa read it, now i know why? I know of two people whom i have mentioned it to. You are the first also. Although the trilogy could fall into anyones hands, it would do the most good for all, in the hands of 250+. One thing, i do not understand, why can not everyone, understand what they know already, who am i to know it? Thank you
 
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  • #37
Originally posted by Rader
May i ask why you will not read the first?...Mother Teresa read it, now i know why? I know of two people whom i have mentioned it to. You are the first also. Although the trilogy could fall into anyones hands, it would do the most good for all, in the hands of 250+. One thing, i do not understand, why can not everyone, understand what they know already, who am i to know it? Thank you

well if you say the first is worth reading, i'll give it a shot. i suppose my main reason for not reading it is that the calibration of each book increases and so i guessed it wouldn't be as useful to read the first and least calibrated book to find anything that wasn't in spirit in books 2 or 3.

one thing about 3 is that more opinions on outside matters are included which may make it even more objectionable. i just focus on the spiritual stuff. it has several chapters hawkins calibrates at a crisp 1000. it seems less abstract, for lack of better term, than book 2. having read over 1/2 of it, I'm wondering what the hell i read because i don't remember much. one thing i just read which corresponds to something i already believed/knew:
"there are an infinite number of universes that exist in an infinite number of dimensions."
he then gives a rough overview of some of the other universes. an interesting read whether or not its true though there isn't much super new about what he writes.

this is definitely a trilogy with a destiny. people will, i think, have a polarization effect: it will either really turn them off or really turn them on. i didn't know MT read pvf. my view prior to reading hawkins had already been a mish-mash of theism and buddhism so what he writes is pretty much a perfect fit for me it seems.

a piece of writing that has the similar hawkins effect on me is the articles on droids and beings:
http://207.70.190.98/scgi-bin/ikonboard.cgi?;act=ST;f=15;t=21
 
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  • #38
Originally posted by phoenixthoth
well if you say the first is worth reading, i'll give it a shot. i suppose my main reason for not reading it is that the calibration of each book increases and so i guessed it wouldn't be as useful to read the first and least calibrated book to find anything that wasn't in spirit in books 2 or 3.
a piece of writing that has the similar hawkins effect on me is the articles on droids and beings:
http://207.70.190.98/scgi-bin/ikonboard.cgi?;act=ST;f=15;t=21

I did.

one thing about 3 is that more opinions on outside matters are included which may make it even more objectionable. i just focus on the spiritual stuff. it has several chapters hawkins calibrates at a crisp 1000. it seems less abstract, for lack of better term, than book 2. having read over 1/2 of it, I'm wondering what the hell i read because i don't remember much. one thing i just read which corresponds to something i already believed/knew:
"there are an infinite number of universes that exist in an infinite number of dimensions."
he then gives a rough overview of some of the other universes. an interesting read whether or not its true though there isn't much super new about what he writes.

this is definitely a trilogy with a destiny. people will, i think, have a polarization effect: it will either really turn them off or really turn them on. i didn't know MT read pvf. my view prior to reading hawkins had already been a mish-mash of theism and buddhism so what he writes is pretty much a perfect fit for me it seems.

Its curious there is nothing new i have read yet, just a deeper understanding of how it is.

Traditional Roman Catholic is my background, with an open mind to observe.

Read Urantia it is all told there. It answers all answers from a perspective of those beings. It is bible size in small print and could take years to obsorb.

I am working on a philosophical TOE. Trying to study many things and put the puzzle together. Hawkins has made me aware of something that i realized before, but a different way. It is curious how different people link similar ideas and express the same thing in there own way. Attractor patterns are the mathematical constructs of Chaos Theory and at the same time can apply to evolution of spiritual, mental and physical reality. I wrote this on another thread with basic idea in mind.

As time progressed from the first wave function crashing until the present, it is possible to conceive, how growth through evolution of individual to universal consciousness occurred. How and why myths, patterns, groups, ideologies, religions, nations and races, appear and disappear. Dreaming collectively is how it happens. We are then, all dreamers inside the big dream.
 
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  • #39
the dynamics of attractor fields (sinks) and repulsion fields (sources) seem to play a part in many things that aren't strictly quantifiable such as consciousness. unlike other realms, like attracts like here and oppposites repel. those who are peaceful, loving, and well-adjusted are generall repelled by those who are belligerant, non-loving or hateful, and not well-adjusted (whatever that means in your culture). and those of the latter type (<200 on the calibration) are repulsed by ideas of being still, peaceful, loving, especially agape love, and those that seem to have bliss all the time. this is all just general statements, generalizations.

God appears to me to be both an infinite attractor field with infinite gradations of attraction and an infinite repulsion field with infinite gradations of repulsion. in order to be all that is, this kind of infinite spectrum would seem to have to necessarily be the case. so I'm wondering if this is why there is duality. mam's theory is that perceived duality of opposites on this planet is due to there being a choice made long ago for there to be two kinds of people: beings and droids. mam, at least, think (dare i say know?) that this is either the only or one of a few planets where both kinds of people exist together. one wonders why there isn't just one kind of particle or one flavor of electric charge but are even those not just different vibrations of the same thing? unity at the root of it all and duality just an artifact of perception? if so, why have it? is it due to our incomplete state of evolution? if so, we're approaching a time, with so many more people in a state of unity, when the normal perception and even way of percieving will change.

i think that the field feels repulsive precisely when one has not surrendered their will to God's will to some extent. kind of like forcing a compass to be out of sync with the magnetic field. there are forces on that compass trying to align it to a destiny (where the attractor field is going, so to speak, not that it's going anywhere) but due to free will, we are all free to oppose this attractor field; in such cases it feels like a repulsion field and any divine notions are not regarded as they are.

i put some quotes from I along with the map of the scale of consciousness for anyone interested. i know I'm breaking the hell out of the law but i hope hawkins wouldn't mind; it's just a couple of pages from his book, after all, and I'm quoting it for educational purposes and not for profit. here goes nothing:
http://www.alephnulldimension.net/articles/phoenix/I quotes.htm

the intellect cannot create the disolution of the ego. the ego can't dissolve itself. that requires help from your higher self and/or God. the intellect can take you up to 499 on the map from what i remember.

it is my understanding that the reincarnation cycle is meant to take a soul through various incarnations up through the scale and the last life lived will be the one during which one finally "gets it" or gets part of it. what happens after that i can obviously only speculate because I'm no avatar. physical life, including the hologram projecting onto the consciousness island called phoenix, in this case, will cease to appear artifactual and only three dimensional. you could call that state without those artifacts nirvanna or heaven if you will, though I'm not making a particular claim as to what those states or places are like though i recently heard an interesting theory. heaven and hell are the same place but you will experience it subjectively differently according to how your consciousness calibrates on the scale of consciousness. that sounds a lot like earth...

may your journey be graceful,
phoenix
 
  • #40
attractor pattern change

Originally posted by phoenixthoth
the dynamics of attractor fields (sinks) and repulsion fields (sources) seem to play a part in many things that aren't strictly quantifiable such as consciousness. unlike other realms, like attracts like here and oppposites repel. those who are peaceful, loving, and well-adjusted are generall repelled by those who are belligerant, non-loving or hateful, and not well-adjusted (whatever that means in your culture). and those of the latter type (<200 on the calibration) are repulsed by ideas of being still, peaceful, loving, especially agape love, and those that seem to have bliss all the time. this is all just general statements, generalizations.

God appears to me to be both an infinite attractor field with infinite gradations of attraction and an infinite repulsion field with infinite gradations of repulsion. in order to be all that is, this kind of infinite spectrum would seem to have to necessarily be the case. so I'm wondering if this is why there is duality. mam's theory is that perceived duality of opposites on this planet is due to there being a choice made long ago for there to be two kinds of people: beings and droids. mam, at least, think (dare i say know?) that this is either the only or one of a few planets where both kinds of people exist together. one wonders why there isn't just one kind of particle or one flavor of electric charge but are even those not just different vibrations of the same thing? unity at the root of it all and duality just an artifact of perception? if so, why have it? is it due to our incomplete state of evolution? if so, we're approaching a time, with so many more people in a state of unity, when the normal perception and even way of percieving will change.

i think that the field feels repulsive precisely when one has not surrendered their will to God's will to some extent. kind of like forcing a compass to be out of sync with the magnetic field. there are forces on that compass trying to align it to a destiny (where the attractor field is going, so to speak, not that it's going anywhere) but due to free will, we are all free to oppose this attractor field; in such cases it feels like a repulsion field and any divine notions are not regarded as they are.

i put some quotes from I along with the map of the scale of consciousness for anyone interested. i know I'm breaking the hell out of the law but i hope hawkins wouldn't mind; it's just a couple of pages from his book, after all, and I'm quoting it for educational purposes and not for profit. here goes nothing:
http://www.alephnulldimension.net/articles/phoenix/I quotes.htm

the intellect cannot create the disolution of the ego. the ego can't dissolve itself. that requires help from your higher self and/or God. the intellect can take you up to 499 on the map from what i remember.

it is my understanding that the reincarnation cycle is meant to take a soul through various incarnations up through the scale and the last life lived will be the one during which one finally "gets it" or gets part of it. what happens after that i can obviously only speculate because I'm no avatar. physical life, including the hologram projecting onto the consciousness island called phoenix, in this case, will cease to appear artifactual and only three dimensional. you could call that state without those artifacts nirvanna or heaven if you will, though I'm not making a particular claim as to what those states or places are like though i recently heard an interesting theory. heaven and hell are the same place but you will experience it subjectively differently according to how your consciousness calibrates on the scale of consciousness. that sounds a lot like earth...

may your journey be graceful,
phoenix

Do an experiment be aware, go into a heavy dicussion in a group, listen, the discussion will be on a attractor pattern level. You change the level, either up or down by your comments, you can see the influence you can make. Observe the expressions on the faces of those present.
You say that God appears to me to be both an infinite attractor field with infinite gradations of attraction and an infinite repulsion field with infinite gradations of repulsion.
Read chapter 18 truth and error in the eye of the I again, there is the answer. Its very clear to me now there is no opposites, we make the opposite, there is only God, Life, Truth.
The answer why duality exists, not the physical reason but the spiritual reason, could be simple that that is the parameter God choose in this universe, for evolution to evolve, nothing to perfection.
The repulsiveness of the other attactor patterns is due to ignorance of awarness of them. Then again we can apply Chaos Theory to the quesion why is someone more aware of something and another not?
Do to my background the reincarnation cycle, in my humble opinion,i would prefer that it happens on other astral planes. I think its egocentric but i would not my astral accumulation of spirit, to be stuffed in another body.
I would say the capital city of Hell on Earth right now is Iraq.
 
  • #41
you are so right about the experiment. it applies to discussion forums as well, of course. it also has to do with how one's perception changes when they are in the unity state, "seeing" things that others may choose not to.

i'll check out 18 again. thanks.

yes, indeed that is a very helpful chapter.
 
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  • #42
This is an excellent example of circular reasonning.

Thankyou.
 
  • #43
that is an excellent example of making a claim without backing it up whatsoever. thank you.

you're welcome, btw.
 
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