Grimble said:
Yes of course, and I certainly agree with that, but one inertial frame observed from another is not, it is relativistic.
What do you mean it's not? The Euclidean formula for distance still works fine when dealing with objects that are moving at relativistic velocities in your frame. For example, if you have an object which in its own frame looks like a square 10 light-seconds on each side, and in your frame it's moving at 0.6c so the side moving parallel to the direction of motion is 8 light-seconds long in your frame while the side perpendicular to the direction of motion is 10 light-seconds long in your frame, then the distance between opposite corners of the square is just going to be given by the ordinary Euclidean formula \sqrt{8^2 + 10^2}. Relativity only plays a role in making one side shorter in your frame than it is in the object's own rest frame, but other than that nothing about the object's shape in your frame is any different than it would be if you were just dealing with an 8 by 10 rectangle in classical Newtonian physics.
Grimble said:
Where in all these references is there one allusion to proper time, co-ordinate time or Lorentz transformations?
All I am seeing, as I say, are Galilean transformations, where the addition of an extra movement results in a longer path, and a longer time.
In relativity as in Galilean physics, velocity is defined as distance/time, so the time T for an object traveling at speed v to travel a given distance D must be given by T = D/v. And as I said, distances are given by the ordinary Euclidean formula, so if an object travels a horizontal distance D
h between points and a vertical distance D
v, it is just as true in an inertial SR frame as it is in Galilean physics that the total distance the object traveled must be \sqrt{{D_h}^2 + {D_v}^2}.
There
is a uniquely relativistic aspect of the light clock thought-experiment though. Note that in Galilean physics, if the light bouncing between the two mirrors was moving at a speed c in the light clock's own rest frame, then it
would not be moving at speed c in your frame where the light clock is in motion! In both Galilean physics and relativity, the total diagonal velocity of the light in your frame depends on both the vertical velocity in your frame (which
according to the Galilean transformation would be c in your frame too if it was c in the light clock's rest frame and the light clock was moving horizontally in your frame) and the horizontal velocity v
h in your frame--the total velocity in Galilean physics would therefore be \sqrt{c^2 + {v_h}^2}, and you'd find that because the velocity was slightly greater, the time between ticks for the moving clock would
not be slower than the time between ticks for your own light clock (assuming the light moves at c vertically for your clock too), despite the fact that the light has a longer path length to travel between ticks for the moving clock than for your clock. In relativity, on the other hand, it's a fundamental postulate that light travels at c in
all inertial frames, so in the frame where the light clock is in motion the light must still travel at c along the diagonal path between mirrors.
Grimble said:
IF they hadn't complied with Einstein's 2nd postulate they could have complied with the 1st and kept the time the same but increased the velocity. THAT is the problem with Galilean transformations that Einstain was addressing - HOW to comply with the 1st and keep the time constant whilst AT THE SAME TIME complying with the 2nd and keep the speed of light constant. With these references they only do one at the expense of the other.
I don't understand, why do you think the 1st postulate implies that the time should be constant? The 1st postulate implies that if you run the same experiment in different frames each frame will see the same result, so if you construct a light clock at rest in frame A and measures the time in frame A, it should give the same answer that you'd get if you constructed an identical light clock at rest in frame B and measured the time in frame B. But the 1st postulate does
not say that if you construct a light clock at rest in frame A but in motion in frame B, and measure the time
in frame B, that the result would be the same as if you construct a clock at rest in frame B and measure the time in frame B. In this case we are dealing with two clocks that have different velocities in frame B, but we are measuring both their ticking rates from the perspective of frame B--nothing about the 1st postulate suggests that their ticking rates should be identical.
Grimble said:
Einstein had to conceive of space and time not being absolute in order to comply with both postulates - thereby giving rise to transformations, and co-ordinate time.
I'm not sure what you mean by "space and time not being absolute"--certainly it's true that the distance and time between a pair of events will vary depending on what frame you use, but there is nothing in SR that implies we can't use the Euclidean formula for the distance between events in a single frame, or that we can't use the ordinary kinematical formula that velocity = distance/time in each frame. The light clock thought-experiment makes use of these ordinary geometrical and kinematical rules which still apply in relativity, along with the uniquely relativistic notion that if the light is bouncing between mirrors at c in the light clock's own rest frame, it must also be bouncing between them at c in the frame where the light clock is in motion.