ttn said:
I don't think this is right. You say you treat the theory as a black box and that there's really no way to include an explicit 'state description' in the probabilities. But surely you know that you must do that, in QM, in order for the probabilities to be defined. You don't/can't just calculate "P(A,B|a,b)" in QM -- rather, you calculate P(A,B|a,b,psi). If nobody tells you what state the system is prepared in, there is no way to predict using QM what the probabilities of various measurement outcomes are. QM may be a black box, but it isn't as much of one as you imply here. It *does* contain "state descriptions" and these play an absolutely essential role in its abililty to predict (probabilities for) outcomes of experiments.
Ah, I think the real issue here is the term "completeness" ,and not "locality". I have to say I don't know what it means, except "a potentially deterministic underlying mechanics".
Because what stops me from giving the precise description of the experiment as "complete" ? A laser here, a PDC there etc... In "complete" I include everything I'm potentially allowed to know, but I don't include things that I cannot, in principle, know, such as hidden variables. You can write it down on 20 pages of text, but the quantummechanical wavefunction does exactly that: it is the unique state of which I'm supposed to know everything I can know (complete set of commuting observables determine it).
If out of such a description comes still a series of probabilities, different from 0 or 1, I call such a theory fundamentally stochastic, because there is no way, in principle, to reduce the randomness here. But *this* seems to be what one objects to when one requires "completeness".
EPR asked: Can the quantum-mechanical description of reality be considered complete? They said no, Bohr said yes. I don't think there was any debate about whether quantum state descriptions refer to something in reality (though nowadays one can find people arguing for any nonsense, even this). What does the completeness doctrine even *mean*, if it isn't that the wave function alone provides a complete description of reality?
Yes, I agree that the wavefunction is supposed to give a complete description of reality in QM. Such as would be those 20 pages of text describing in detail the experimental setup. The wavefunction is the translation, in the mathematical formalism, of those 20 pages.
You are free to say that that 20 page text is "an element of reality". Personally, I also think that there must be something "real" to it (and hence want to tell a story = interpretation), but many people just see it as a "generator of statistics". In that view, I don't know how you apply Bell locality for example, because obviously:
P(A,B| a, b, 20 pages) is not equal to P(A|a, 20 pages) x P(B|b, 20 pages)
Indeed, that wouldn't even allow you to have classical correlations! Nevertheless those 20 pages are a full, complete description of what we are supposed to know about the experiment.
So in the sense you are talking about "mechanisms" in the above paragraph, QM has just as much mechanism as Bohm's theory. They both claim to provide a complete picture of what is real at any given moment. And on that basis they have some rule for calculating probabilities of various things.
So again I see no fundamental difference. Both the mechanisms violate Bell Locality, yet this underlying nonlocal causality is washed out by uncertainty (in the case of Bohm) and irreducible indeterminism (in the case of QM) at the level of measurement results, thus preventing its being used for superluminal telephones.
Well, what I wanted to show, in an MWI story that goes with QM, is that there is no underlying nonlocal causal mechanism. There is maybe a kind of "holistic description" (such as the wavefunction of the universe), but it is the OBSERVER which, on each of his observations, has to make a choice between branches (and hence introduces the apparent randomness in his observations). As the observer is essentially "local" to itself, there is no way for him to influence what so ever remotely. If he travels from A to B, then first he only knows about A, and so determines a probability P(A) at that moment and "registers" the entanglement branch which he chose, but B is "still in the air", in that the measurement apparatus at B just got into entanglement with B and is in the two possible states it can be. It is only when that event B gets in the past lightcone of the observer that he has a chance of reading the apparatus, meaning looking at THAT branch of the apparatus which corresponds to his registering of his branch at A. Now OR the apparatus is in a pointer state (which means that we had equal settings a and b), or the apparatus is still in a superposition within that branch, upon which he makes again a choice, and now registers again a second branching.
It is important to notice that nothing "happened" to the apparatus, or B in all these cases. It is just the *observer* who made choices. And when you look at it this way, you're NOT tempted to make FTL phones. You maybe also see my insistance upon the fact that P(A,B) shouldn't be constrained so as to be factorisable: indeed, at the moment where P(A,B) makes sense, namely when the observer has to make his choice for the result of B, he has already everything in his pocket about A and now about B.
Maybe you're right; I'm not sure. But your point is only that it would be silly to construct a stochastic hv theory, not that it is really impossible in principle. But I wasn't seriously advocating that one ought to construct such a theory; I was just pointing out that it was possible to build one, and that the mere addition of randomness in the theory doesn't in any way preclude one from identifying the resulting theory as nonlocal.
As I said, a stochastic theory CAN have structure, and then you can analyse that structure for locality. But you can, if you wish, just see it as a generator of statistics too.
I don't see the point however, to go and postulate hidden variables (that by itself is ugly, no ?) and to keep randomness. The original reason for introducing hidden variables was, I thought, to _explain_ randomness.
But of course you're free to do so.
Is there a quantum theory without a physical interpretation of the wf? I know people (e.g., the Fuchs and Peres "opinion" article that appeared in Physics Today a few years ago) talk about the wf as purely/merely epistemological, but this is blatantly in contradiction with the completeness doctrine (that such people also tend to advocate), isn't it?
Precisely. And if you don't "attach a physical reality to the wf" -- i.e., if you think the wf represents mere knowledge of some state that is, in physical reality, perfectly definite -- then you have abandoned completeness. And that means you believe in a hidden variable theory instead of QM. And that means (because of Bell's theorem) that you haven't successfully gotten around quantum nonlocality! ...which is really the point I want to stress: the choice between orthodox QM and (say) Bohmian mechanics is a choice between two equally-nonlocal theories. The nonlocality cannot be escaped, and is hence no reason to support QM as against Bohm.
Ah, this "completeness" looks more and more to be a "realist" condition.
And yes, QM in a MWI like setting is not very "realist" in that observations are not determining the external world, but the state of the observer in relationship to the external world (which is vastly more complex: we have ONE TERM in the wavefunction given by our observations, while they all "exist", whatever that may mean).
So it seems that the vague term (to me) is not locality but "completeness"...
I would naively think that a theory is "complete" if we can get out of it, as predictive properties (if it is stochastic: in the information - theoretic way) the maximum that we are fundamentally allowed to get out, so that you cannot do any better.
In that sense, I don't know how "completeness" of QM has anything to do with whether we consider the wavefunction as real. And Bohm and QM are the of course equally complete because they give us, as black boxes, the same probability functions upon the parameters we're allowed to choose freely, namely P(A,B ; a,b).
In Einstein's view, of course, there couldn't be any stochastic theory, so a complete theory, to him, had to mean a deterministic theory (and yes, then all probabilities are 0 or 1 and hence you get more information out ; but you then have the problem that the hidden variables cannot be hidden for ever).
But apparently, completeness means now something totally different, so can you enlighten me ?
cheers,
Patrick.