phinds said:
Tobias, I mean no disrespect but I think you are the one that has it wrong.
Could be. I never claimed to have it right and I should have made that more clear in my first post. That doesn't mean that most other people have it right though--reading about one of his paradoxes which is quickly solved by an infinite sum doesn't make one an expert.
It doesn't matter whether space is continuous or discrete, the basic argument of the "paradox" has the same problem and yes the calculus solutions DO show the proper argument whether "common people" like it or not.
Positing that space is discrete would be unproven speculation.
You may be right about discrete space not coming into play. I thought his arrow paradox was an argument against discrete space, but I guess maybe it works with continuous space as well*. The calculus solution is
an argument, and of course I believe it, but it seems obvious that Zeno didn't really believe that he couldn't walk to the wall. Presumably, he wanted an argument in "his own terms" and I don't know if those fit the bill (plus, summing the
distance instead of time, which I see done a lot, is obviously not a proof; at any step you can name, he's not at the wall with or without calculus).
I'm not taking this too seriously and was partially joking with my physical proof, but then again, I don't think anyone can deny that touching a wall is a perfectly valid proof of the statement "I can touch a wall". I'd even say it's the proper proof :)
*edit: I may have been thinking of the stadium paradox, but he may not have had discrete space in mind for that either.
Also, I want to add that the calculus solutions seem to ultimately come down to accepting axioms about infininity that are at the very heart of the paradoxes. If Zeno was simply arguing that one couldn't reach a wall because it requires going halfway first, then we can just consider a wall twice as far away and go half that distance and we've reached the wall. He was arguing that motion itself was impossible, I guess because of some problems with "actual infinity" instead of "potential infinity". So even adding that first 1/2 of the infinite series is sort of begging the question, and if we somehow truly didn't know that motion was possible, I'd be torn between Zeno's arguments and the calculus ones.