Do Feelings Exist? Exploring the Illusion of Emotions

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In summary: Exist"?Although we percieve ourselves as having emotions, and those emotional perceptions come from real chemical reactions, and those chemical reactions come from real stimuli, it is still the case that emotions don't "Exist"?Feelings are not illusions and can literally cripple and kill people without any external stimulation required whatsoever. Newborn infants tend to die from what is called "failure to thrive" if not held and loved. In general, the more intelligent the animal the wider the range of emotions it displays.Antonio Damasio is a neurologist who has made a career of studying people who have lost the ability to emote. They tend to have extreme difficulty making even the simplest
  • #36
Pythagorean said:
I can see how Occam's razor applies (adding things to reality that aren't there) but the's also the other side of that critical point, where we deny things that are right in front of us; where we make theories that ignore and contradict evidence.

EDIT:

what I mean to say, is Occams razor refers to speculating about unfalsifiable things. People can do this while still accepting evidence from observations (though it may require assimilation/accomodation of unfalsifiable ideas, of course). Scientists use Occam's razor on each other all the time in peer-review because most scientists, being human, are prone to adding superfluous things from their secular belief sets (which is why we have peer review, we acknowledge that the sample size of one individual is too small and our own intuition often betrays us).

The more scary kind of crazy in this world is people that ignore and deny direct evidence. A scientist will let you cut the fat with Occam's razor, a crackpot (as defined on physicsforums) will not.
Yeah, don't scrutinize my comparison to O.R. too closely. The operative similarity is that they're both guidelines for logical thinking.

And the main reason I brought C.T. into the discussion was to demonstrate that emotion can be discussed within a reasonable framework as opposed to everyone taking wild stabs at what it might mean for an emotion to be said to "exist" or be "real".
 
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  • #37
First we would have to define emotion.We can define it as "emotion is a complex psychophysiological experience of an individual's state of mind as interacting with biochemical (internal) and environmental (external)".

These so called "feelings" are a perception of these emotions. We all living beings experience them at some degree. And display different reactions/behavior to it. We can easily manipulate feelings by interacting with the chemicals in our brain/body, it's almost demoralizing that we are so delicate machines in order to work properly. Any slight unbalance can make you act in such ways that would embarrass you or completely change your personality.

It's interesting.
 
  • #38
zoobyshoe said:
And the main reason I brought C.T. into the discussion was to demonstrate that emotion can be discussed within a reasonable framework as opposed to everyone taking wild stabs at what it might mean for an emotion to be said to "exist" or be "real".

Another such "reasonable framework" is the orienting response - everything that catches our attention results in a physiological adjustment of the sympathetic/parasympathetic system. So the reasons that feelings feel like something is that the body is responding as a whole. The heart accelerates/decelerates, pupils dilate/contract, etc.

So thoughts can strike feelings (when attended to, we respond with physiological appropriateness so as to be "ready" for what the thought imply). And perceptions also demand some constant adjustment of the state of the body.

The explanation gets more complicated with motivating drives like thirst, hunger, sex. But this is a form of perception and attention too. When our body dries out, this is mapped as a sensation to the brain and so drives a response.

The mapping of internal sensation is hierarchical and complex just as it is with any external sensation. So the hypothalamus might be signalling "thirst" while the orbital prefrontal and cingulate cortex are saying "shut-up", we've got more important things on our mind right now.

So short answer is that emotion/feelings are part of cognition generally. There is a natural need to keep the body in the right mood, the right set-up, to match the demands of the world. This is happening both in a constant fine-grained way (the orienting response) and in a more dramatic, long term fashion (drives and their satisfaction).

On top of this, humans have socially constructed emotions - google Rom Harre as the central figure in that field.
 
  • #39
apeiron said:
Another such "reasonable framework" is the orienting response - everything that catches our attention results in a physiological adjustment of the sympathetic/parasympathetic system. So the reasons that feelings feel like something is that the body is responding as a whole. The heart accelerates/decelerates, pupils dilate/contract, etc.

So thoughts can strike feelings (when attended to, we respond with physiological appropriateness so as to be "ready" for what the thought imply). And perceptions also demand some constant adjustment of the state of the body.

The explanation gets more complicated with motivating drives like thirst, hunger, sex. But this is a form of perception and attention too. When our body dries out, this is mapped as a sensation to the brain and so drives a response.

The mapping of internal sensation is hierarchical and complex just as it is with any external sensation. So the hypothalamus might be signalling "thirst" while the orbital prefrontal and cingulate cortex are saying "shut-up", we've got more important things on our mind right now.

So short answer is that emotion/feelings are part of cognition generally. There is a natural need to keep the body in the right mood, the right set-up, to match the demands of the world. This is happening both in a constant fine-grained way (the orienting response) and in a more dramatic, long term fashion (drives and their satisfaction).

On top of this, humans have socially constructed emotions - google Rom Harre as the central figure in that field.
I'd never heard of the orienting response. Thanks for bringing it up. I agree, from your digest, it could be a good starting point from which to discuss many aspects of emotion.

More than anything, I now think, the OP needs to rephrase his query. As is, it's insidiously designed to be unanswerable in the terms it was posed.
 
  • #40
apeiron said:
Another such "reasonable framework" is the orienting response - everything that catches our attention results in a physiological adjustment of the sympathetic/parasympathetic system. So the reasons that feelings feel like something is that the body is responding as a whole. The heart accelerates/decelerates, pupils dilate/contract, etc.

So thoughts can strike feelings (when attended to, we respond with physiological appropriateness so as to be "ready" for what the thought imply). And perceptions also demand some constant adjustment of the state of the body.

The explanation gets more complicated with motivating drives like thirst, hunger, sex. But this is a form of perception and attention too. When our body dries out, this is mapped as a sensation to the brain and so drives a response.

The mapping of internal sensation is hierarchical and complex just as it is with any external sensation. So the hypothalamus might be signalling "thirst" while the orbital prefrontal and cingulate cortex are saying "shut-up", we've got more important things on our mind right now.

So short answer is that emotion/feelings are part of cognition generally. There is a natural need to keep the body in the right mood, the right set-up, to match the demands of the world. This is happening both in a constant fine-grained way (the orienting response) and in a more dramatic, long term fashion (drives and their satisfaction).

On top of this, humans have socially constructed emotions - google Rom Harre as the central figure in that field.

Or we could simply say they are a category of neurological responses to any stimulation whether it is internal or external. Someone in a vegetative state or with severe brain damage might not be capable of an emotional response, but the rest of us are. People can split semantic hairs all they want about exactly what constitutes an emotion, but the overwhelming evidence that they are a category of well documented neurological responses is more then enough to establish their existence objectively. Whether or not they are "real" or reflect "reality" or "exist" other then as some sort of demonstrable phenomena are metaphysical issues which by definition cannot be proven.
 
<h2>1. What is the concept of "Do Feelings Exist?"</h2><p>The concept of "Do Feelings Exist?" is a philosophical and scientific inquiry into the existence of emotions. It questions whether emotions are real and tangible entities or if they are simply illusions created by our minds.</p><h2>2. What evidence supports the idea that feelings are just illusions?</h2><p>There are several pieces of evidence that support the idea that feelings are just illusions. One is the fact that emotions can vary greatly from person to person and are influenced by cultural and societal norms. Additionally, studies have shown that emotions can be manipulated and even faked, suggesting that they are not concrete entities.</p><h2>3. How do scientists study the existence of emotions?</h2><p>Scientists study the existence of emotions through various methods, such as brain imaging, behavioral experiments, and physiological measures. These methods allow researchers to observe and measure the physical and biological responses associated with emotions.</p><h2>4. What are some arguments against the idea that feelings are just illusions?</h2><p>Some arguments against the idea that feelings are illusions include the subjective experience of emotions and the evolutionary purpose they serve. Many people also argue that the intensity and complexity of emotions cannot be fully explained by them being mere illusions.</p><h2>5. What are the implications of the debate on the existence of emotions?</h2><p>The debate on the existence of emotions has implications for how we understand and manage our emotions. If emotions are just illusions, then we may need to reevaluate how much weight we give them in our decision-making and daily lives. On the other hand, if emotions are real, then we may need to reconsider how we approach mental health and emotional well-being.</p>

1. What is the concept of "Do Feelings Exist?"

The concept of "Do Feelings Exist?" is a philosophical and scientific inquiry into the existence of emotions. It questions whether emotions are real and tangible entities or if they are simply illusions created by our minds.

2. What evidence supports the idea that feelings are just illusions?

There are several pieces of evidence that support the idea that feelings are just illusions. One is the fact that emotions can vary greatly from person to person and are influenced by cultural and societal norms. Additionally, studies have shown that emotions can be manipulated and even faked, suggesting that they are not concrete entities.

3. How do scientists study the existence of emotions?

Scientists study the existence of emotions through various methods, such as brain imaging, behavioral experiments, and physiological measures. These methods allow researchers to observe and measure the physical and biological responses associated with emotions.

4. What are some arguments against the idea that feelings are just illusions?

Some arguments against the idea that feelings are illusions include the subjective experience of emotions and the evolutionary purpose they serve. Many people also argue that the intensity and complexity of emotions cannot be fully explained by them being mere illusions.

5. What are the implications of the debate on the existence of emotions?

The debate on the existence of emotions has implications for how we understand and manage our emotions. If emotions are just illusions, then we may need to reevaluate how much weight we give them in our decision-making and daily lives. On the other hand, if emotions are real, then we may need to reconsider how we approach mental health and emotional well-being.

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