think that it is interesting to examine how the life/mind of a cat or dog or any other organism differs from any other organism... and further, how two different human body/minds experience. what i am getting at here is that the structure of physicality, and the mind which permeates its structure, depends entirely on the physical structure. consciousness, surely is the same in whatever vessel it is channeled through, as consciousness, it appears is simply the pure awareness, upon which individual minds take "shape". is it that, do you think, the differences of mind are the result of differences in body structures, experienced as mind because of the consciousness that is being channeled through it. it may be more difficult to explain this than was originally thought, but can we say that the "mind" of the aomeba is as simple as it is because it is such a simple organism. perhaps the mind that we perceive ourselves as having is really the agglomeration of the consciousness present in all of the cells, neurons, proteins, dna, organisms, and such which constitute of our physicality. in other words, our mind is not contained in our brains, but seems to be most present there, as a result of the immensity and intensity of the processes that occur there. what we call mind may actually be the sum of all "sub-minds" of the constituent matter that composes this organism. through all of these "parts" permeates the awareness of consciousness, and this sensation that is considered "mind", is actually a whole lot of "individual" minds, all working as a unit because this human organism is composed as a whole. that same mind/consciousness must have evolved the organisms to work in cooperation as the basic motivation for self-sustanence, via a greater whole. the same way that humans develop societies, to afford them with greater means of survival... only that humans are a more complex expression of this motivation, and have thus created for themselves much conflict and confusion, in their attempt to unify as a coherent whole. the body also experiences similar problems, when some parts act "out-of-whack" with their proper purpose. this "disjointing", may, in fact, be the influence of the "combined-mind", which we call "human mind", affecting the functioning of its "constituents" through a form of fundamental confusion, dis-association, or ignorance. perhaps "mind" really is everywhere, but we identify with the most gross and intense/influential mind that constitutes an organism.
i should say what is meant by "mind": mind being the responsive element of all physicality; a planet being attracted to another stellar object, could be assimilated to a human, being attracted to another human.
in this sense, our mind is also the stellar bodies that experience the attraction of gravity, though our identification has become one of locality. we actually are those stellar objects, but their influence, on our local identification of self, is just too subtle for us to register their influence as coming from them. perhaps we do feel the whole universe, but are not apt to recognize that the feelings we have are actually the whole of existence, because our identification is localized to a specifc body.
i have written much but this idea is difficult to, both, explain as well as grasp.
from this i am suggesting that we (our minds) are not simply the gross human organism, but we are also the cells and all else that composes us, and that what we call mind is the conglomeration of all these "parts" into a whole.
all the parts of a rats brain have once been removed, but that rat was still capable of doing the same tricks that it had learned before removal.
some peoples believe that memories are contained in the legs.
an interesting picture this paints, i feel, that we are hardly conscious of... namely, that mind is not restricted to highly complex organisms, but rather, that we have identified complex organisms with having "mind" because the complexity makes for a "conglomerate-mind" that can no longer be ignored as being such.
it is like the "body" of knowledge... it is composed of all the "individual" minds which are contributors. further, when that body of knowledge undergoes revolutionary re-organization, so do it's members... though i will admit that some are slower than others to comprehend the new order. i am suggesting an assimilation of "the body of knowledge" with "the human body"... that, metaphorically, at least, they are the same.