Is Free Will a Foundational Assumption in Quantum Theory?

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Discussion Overview

The discussion centers around the role of "free will" in Quantum Theory (QT), particularly in relation to Bell's Theorem and its implications for scientific methodology. Participants explore whether free will is a foundational assumption in QT, its relevance to the scientific method, and the consequences of its absence, including the concept of superdeterminism.

Discussion Character

  • Debate/contested
  • Conceptual clarification
  • Exploratory

Main Points Raised

  • Some participants propose that "free will" is an assumption in Bell's Theorem, specifically regarding the independence of measurement choices across different subsystems, but question its relation to the psychological notion of free will.
  • Others argue that the concept of free will may not be necessary for scientific practice, suggesting that the outcomes of experiments are what matter regardless of the determinism of the decision-making process.
  • A participant raises the question of whether the absence of free will necessitates a superdeterministic universe, although they express disinterest in the implications of superdeterminism itself.
  • Some participants discuss the implications of superdeterminism, suggesting it could undermine the foundations of scientific inquiry, while others provide examples to illustrate their points.
  • Clarifications are sought regarding the meaning of correlation between measurement choices and whether such correlation implies a deterministic process.

Areas of Agreement / Disagreement

Participants do not reach a consensus on whether free will is a foundational assumption in Quantum Theory or the scientific method. Multiple competing views remain regarding the implications of free will and superdeterminism.

Contextual Notes

Participants express varying interpretations of free will, with some focusing on its philosophical implications while others emphasize its practical relevance in scientific experimentation. The discussion includes unresolved questions about the nature of correlation in measurement choices and its implications for determinism.

  • #61
Demystifier said:
If the behavior is deterministic then it's not free
No. Free only means that it is determined by nothing else than the person whose free will is under discussion, not that it is not determined at all!
 
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  • #62
A. Neumaier said:
No. Free only means that it is determined by nothing else than the person whose free will is under discussion, not that it is not determined at all!
With that definition of "free", a human is not more free than a robot. I don't think it is what most people mean by "free".
 
  • #63
Demystifier said:
Neither deterministic nor probabilistic fundamental laws are compatible with a true free will. If the behavior is deterministic that it's not free, if the behavior is probabilistic then it's not controlled by a will.
This is the position that Sam Harris outlines in his book titled "Free Will". He makes some reference to Heisenberg (I think it was Heisenberg, I must re-read it) and other "compatbilists". It's one of the reasons I'm interested to find out what role - if any - free will plays in QM. It's an interesting topic!
 
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  • #64
Lynch101 said:
He makes some reference to Heisenberg (I think it was Heisenberg, I must re-read it) and other "compatbilists".
Compatibilism is an attitude that I never understood.
 
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  • #65
A. Neumaier said:
No. Free only means that it is determined by nothing else than the person whose free will is under discussion, not that it is not determined at all!
Demystifier said:
Compatibilism is an attitude that I never understood.
I can't remember the details of it now, I need to go back over it
 
  • #66
Demystifier said:
With that definition of "free", a human is not more free than a robot.
This is indeed the philosophical position of strong AI.

Demystifier said:
I don't think it is what most people mean by "free".
But it is consistent with what most people mean by "free". Most people have reasonable motives for their free decisions; the motives together with the external constraints determine the decisions. The minority for which this is not the case are considered to be whimsical or psychotic by their surrounding.

Do you really think that a child is not free in its decisions just because we can predict that it will say yes when it is asked whether it likes to have ice cream?
 
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  • #67
Most people that believe in Free Will, will reject the explanation that everything they do is the result of a deterministic or stochastic process. Their conception of Free Will has no place in science, in my opinion.
 
  • #68
A. Neumaier said:
No. Free only means that it is determined by nothing else than the person whose free will is under discussion, not that it is not determined at all!

That can be an interesting definition, but it is not the way most people think they have free will, at all.

They just believe that their actions are not the results of a deterministic or stochastic (or any combination of them) process.
 
  • #69
mattt said:
Most people that believe in Free Will, will reject the explanation that everything they do is the result of a deterministic or stochastic process.
Really? Many of those are atheists who believe that everything is purely the result of the natural laws encoded into quantum mechanics. We don't have interpretations of quantum mechanics other than either stochastic or deterministic.
 
  • #70
A. Neumaier said:
Really? Many of those are atheists who believe that everything is purely the result of the natural laws encoded into quantum mechanics. We don't have interpretations of quantum mechanics other than either stochastic or deterministic.
I know, but that's the way they feel, and that's what they say they believe.

That's what they say, I have had hundreds of conversations along these lines with all kinds of people that believe that they have Free Will, no matter if they are scientist or not, religious or not.
 
  • #71
mattt said:
I know, but that's the way they feel, and that's what they say they believe.

That's what they say, I have had hundreds of conversations along these lines with all kinds of people that believe that they have Free Will, no matter if they are scientist or not, religious or not.
This just means that they don't care about (or are confused about) the consistency of their beliefs. Most people are inconsistent in their beliefs. Rationality is exercised only where convenient.
 
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  • #72
A. Neumaier said:
This just means that they don't care about (or are confused about) the consistency of their beliefs. Most people are inconsistent in their beliefs. Rationality is exercised only where convenient.

I agree completely.
 
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  • #73
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  • #74
A. Neumaier said:
Do you really think that a child is not free in its decisions just because we can predict that it will say yes when it is asked whether it likes to have ice cream?
Loosely speaking, yes, I do think that. I think my free will is just an a posteriori interpretation of my acts, emerging from my inability to pinpoint to the exact reason why have I chosen this rather than that.
 
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  • #75
Demystifier said:
I think my free will is just an a posteriori interpretation of my acts, emerging from my inability to pinpoint to the exact reason why have I chosen this rather than that.
Ah, so according to you, the freedom of will is not in the actions (which may well be perfectly determined by Nature) but how you interpret them a posteriori. This is of course also a resolution of the problem!?
 
  • #76
A. Neumaier said:
Ah, so according to you, the freedom of will is not in the actions (which may well be perfectly determined by Nature) but how you interpret them a posteriori. This is of course also a resolution of the problem!?
In my opinion, yes.
 
  • #77
Demystifier said:
I think my free will is just an a posteriori interpretation of my acts, emerging from my inability to pinpoint to the exact reason why have I chosen this rather than that.
A. Neumaier said:
so according to you, the freedom of will is not in the actions (which may well be perfectly determined by Nature) but how you interpret them a posteriori. This is of course also a resolution of the problem!?
Demystifier said:
In my opinion, yes.
Is your a posteriori interpretation of your acts a mental activity in the Platonic worlds of ideas, independent of quantum physical laws?
 
  • #78
A. Neumaier said:
Is your a posteriori interpretation of your acts a mental activity in the Platonic worlds of ideas, independent of quantum physical laws?
At the fundamental level it isn't, but at the emergent level it may look so.
 
  • #79
Demystifier said:
At the fundamental level it isn't, but at the emergent level it may look so.
So at the fundamental level, there is no free will in your sense?
 
  • #80
I think that he acknowledges that everything he does and the thoughts and the feelings that arise in Consciousness, is probably the end result of deterministic and/or stochastic processes, just that we don't have, subjectively, access to those processes, to that complete information. So subjectively, because of lack of complete information, we just don't know where it all comes from, and can attain to the illusion that maybe it is something else.
 
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  • #81
A. Neumaier said:
So at the fundamental level, there is no free will in your sense?
That's right. But of course, there is "free will" in the sense of post #2.
 
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  • #82
Demystifier said:
Compatibilism is an attitude that I never understood.

One way of looking at it is that it is just recognizing what the terms "I" or "you" and "free will" actually refer to. You are not some abstract disembodied essence with magical powers. You are a physical thing, made of physical parts, that obey physical laws. So of course any interpretation of "free will" is going to have to be compatible with those facts, and any valid referent of the term "free will" is going to have to be some physical process going on in the physical system that is "you".

Demystifier said:
I think my free will is just an a posteriori interpretation of my acts, emerging from my inability to pinpoint to the exact reason why have I chosen this rather than that.

And compatibilism is simply the view that if your acts can be validly given such an interpretation, then they are acts of free will. You don't have to have magical non-physical powers to have free will.

Another way of putting it would be to say that the kind of "free will" I have just described, while it might not be what many people thought they meant by "free will", is still sufficient, because it gives us all the capability we need in practice to have the things that "free will" is supposed to give us.
 
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  • #83
Just to say quantum theory taken as a probability theory is more than just stochastic. A quantum system constitutes a stochastic process only when provided with another system to define the space of outcomes. With no second system a given quantum system isn't even random/stochastic, there are no events in the formalism under such a scenario.

I don't know what, if anything, this means for the conventional notion of free will.
 
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  • #84
DarMM said:
Just to say quantum theory taken as a probability theory is more than just stochastic. A quantum system constitutes a stochastic process only when provided with another system to define the space of outcomes. With no second system a given quantum system isn't even random, there are no events in the formalism under such a scenario.
Exactly. I would even go that far to say that Copehagen interpretation is not a stochastic interpretation. Truly stochastic interpretations are GRW interpretation and Nelson interpretation.
 
  • #85
PeterDonis said:
One way of looking at it is that it is just recognizing what the terms "I" or "you" and "free will" actually refer to. You are not some abstract disembodied essence with magical powers. You are a physical thing, made of physical parts, that obey physical laws. So of course any interpretation of "free will" is going to have to be compatible with those facts, and any valid referent of the term "free will" is going to have to be some physical process going on in the physical system that is "you".

And compatibilism is simply the view that if your acts can be validly given such an interpretation, then they are acts of free will. You don't have to have magical non-physical powers to have free will.

Another way of putting it would be to say that the kind of "free will" I have just described, while it might not be what many people thought they meant by "free will", is still sufficient, because it gives us all the capability we need in practice to have the things that "free will" is supposed to give us.
Could it be interpreted by saying that free will is an emergent higher level phenomenon, like e.g. a tiger? At the fundamental microscopic level there is no free will and there are no tigers, but at the higher level of organization of matter there are structures that can be interpreted as free wills or as tigers. If that's what compatibilism means, then I'm OK with it.
 
  • #88
Demystifier said:
statistical ##\neq## stochastic
The former is based on the latter:
https://en.wikipedia.org/wiki/Statistical_model
''in a statistical model specified via mathematical equations, some of the variables do not have specific values, but instead have probability distributions; i.e. some of the variables are stochastic.''
 
  • #89
A. Neumaier said:
The former is based on the latter:
https://en.wikipedia.org/wiki/Statistical_model
''in a statistical model specified via mathematical equations, some of the variables do not have specific values, but instead have probability distributions; i.e. some of the variables are stochastic.''
Well, it's a matter of semantics. When I say "stochastic", what I have in mind is a stochastic process, meaning something akin to Wiener process, Brownian motion, Ito calculus, etc.
 
  • #90
Demystifier said:
Well, it's a matter of semantics. When I say "stochastic", what I have in mind is a stochastic process, meaning something akin to Wiener process, Brownian motion, Ito calculus, etc.
One has that also in a sequence of quantum measurements...
 

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