tgm1024 said:
Entirely incorrect. It's entirely valid to use an absurd postulation as an alternative way of explaining a prior question about something real. The notion of a "magic wand" has *nothing* to do with a magic wand per se. The question is not about magic, nor is it in particular "what does a magic wand do."
Example: Suppose someone questions whether or not an angry cat and it's ears pointing back is a causal relationship or two facets of precisely the same phenomenon. They would be perfectly valid in saying:
"Is it possible for an angry cat to not have its ears point backward, or for a cat with its ears pushed forward to be angry? In other words, if I were to wave a magic wand and have an obviously angry cat's ears moved forward would it cease to be angry?"
It would not be appropriate then to question the nature of magic wands.
I interpret the question along the lines of these descriptions floating about regarding spacetime and gravity:
1) The effect of gravity is to create a "depression" in spacetime that then causes objects to roll into it, like marbles to a low spot.
2) If the low spot could be created in another way (Thus far unknown) would objects still roll into that depression?
I believe the magic wand analogy was merely used to represent the unknown way of creating that low spot without an object/mass.So, the answers thus far have seemed to indicate that we really don't know of another way to create that depression in the spacetime fabric, so its an experiment we can't perform yet.
As a thought experiment, so far, we are not really offering any clue as to what the outcome would be, but, logically, if the DEPRESSION in the spacetime fabric was being used as yet another analogy, and not as an actual physical description, then, the question loses meaning.
If the depression in the spacetime fabric is meant to be a literal physical description, or at least describe an effect that works in that fashion, then it is implied that the effect, and not the object creating it, was necessary to roll our marbles.
IE: If the mass "creating the depression" is actually the attractive force at play, and the depression description is an analogy, then creating the depression otherwise would not attract objects.
If the mass "creating the depression" was actually creating the moral equivalent of a depression, such the at the objects were drawn in by the depression itself, then creating the depression alone would actually be sufficient to draw in the objects.