Is One Life Worth Less Than Ten Million? The Ethics of a Life-Saving Button

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The discussion centers around a moral dilemma involving a hypothetical button that can save one loved one at the cost of ten million strangers' lives. Participants grapple with the ethical implications of such a choice, debating whether one life can be deemed more valuable than many. Some argue that saving the ten million is the morally superior choice, emphasizing the importance of collective human life and the consequences of prioritizing personal attachments over the greater good. Others contend that emotional connections to loved ones make it natural to choose their survival, regardless of the broader implications. The conversation also touches on philosophical questions about morality, the value of individual lives, and the societal impact of such decisions. Participants reference historical contexts, such as the atomic bombings, to illustrate the complexity of moral choices and the potential for personal bias in ethical reasoning. Ultimately, the thread reveals a deep divide in perspectives on morality, empathy, and the human condition when faced with extreme choices.
  • #51
Originally posted by pace
" The evil is not primarely a theoretical problem, but a practical problem.
Though uncountable theoretic blindtracks shuts down the elementaric insight: Evil doesn't primarely belongs to theology, in nature or societysciences, barely in philosophy, but in a concrete moral and politic area. We cannot understand and fight evil as long as we realize it as something abstract and unfamiliar.
In theology, closer: theodiée, one try and save the imagianation of a God, an allmighty God, but this rescue try happens almost without exception on the expense on the acnowledgement of the reality of evil, easily with that everything is "really" good, or is transformed to something good, in a divine perspective - and this is to explain away the reality of evil. We shall not reconcile with the evil, but try doing something about it. It's partly why I mean all theodicées are of the evil, because they in height can contribute to such an reconcilement.
The real question isn't "What is the evil?" but "How do we do evil?"
The answer is that we does it because of several reasons. A human can have several different motifs for doing evil. But it doesn't do evil 'because' it's evil, and this form of evil, the demonic evil, should turned down as a myth. Meanwhile it's the demonic evil who often represents the nature of evil. The problem with looking at demonic evil as the essential evil is that then the evil becomes unfamiliar/unknown for us - it's really not how we realize ourself anyhow. The problem with the focus on the demonic evil is not theoretic, but practical, because it shuts out our own insight in what potential each and one of us has for doing evil.
Sometimes, we do the evil, well known that we are doing evil, because doing so helps us subjectivly. The instrumentally evil has understood what is evil and good, but choose to put away the good because of consideration of self. This instrumental evil is only a part of the evil actions we do though. We also have idealistic and stupidity evil, were a actor either is motivated by an conviction of objectiv good, or doesn't reflect upon good or evil at all. Nobody is beyond evil.
We have all done evil in the mentioned categories, even if we haven't acnowlidged these actions as evil. The most of us has done evil in small terms, but each one of us could have done it in big terms. The evil isn't just 'the others', but also 'us' .
The human kinds biggest problem isn't that much an overflow of agression as it is an lack of reflection. This lack leads us to join in the most insane abuses on the next guy/girl. The egoism lies the reasons for far less murders and abuses than the unreflected, nonsubjectivly devotion to an 'higher' cause. And the indifference demands even more victims - not the least to people that isn't close to us. The indifference doesn't just show in acts of violence and so on, but equal terms into the fact that 1.2 billion people lives in utter poordom, and that millions of people dies of hunger each year.
The evil isn't a superior problem, but uncounted concrete problems - situations where we are put to the test as free, reflected and acting entities. I started this book by stating it's easier to do evil than good.
The final question is really just what we choose to 'do'.
"
Hmm...
No offense. But, what the HELL is all that about ?!
I tried, but I didn't understand what he's talking about
or how this is related to anything.

Evil is just what we view as negative for us. The common
social perception of evil is born out of inborn evolutionary
preferences of mankind as well as willful preservation of
social order amongst humans. Period. :wink:

Live long and prosper.
 
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  • #52
If someone else pressed that button, wouldn't you consider them evil? (or at least horribly wrong)
 
  • #53
Originally posted by Phobos
If someone else pressed that button, wouldn't you consider
them evil? (or at least horribly wrong)
Only if it would kill me or someone I know or had some
other indirect measurable negative effect on me or people
I know or other creatures or things I care about.

Live long and prosper.
 
  • #54
Originally posted by drag
Only if it would kill me or someone I know or had some
other indirect measurable negative effect on me or people
I know or other creatures or things I care about.

Live long and prosper.

What if you had a button who kills this loved one of yours to save your own life ? And again this would have no 'negative' effect on you.
 
  • #55
Originally posted by pace
...kills this loved one of yours to save your own life ? And again this would have no 'negative' effect...
That is a contradiction.
 
  • #56
Originally posted by RageSk8
"When may someone favor members of one's family, or one's community, over other randomly chosen human beings?" Anybody who thinks that there are well-grounded theoretical answers to this sort of question - algorithms for solving moral dilemmas of this sort - is still, in his heart, a theologian or metaphysician.

Richard Rorty, "Contingency, irony, and solidarity"

Excellent quote, RageSk8.

Originally posted by Zantra
...Anyhow, there's a large difference between killing chickens and killing humans.
Well, that’s what all the chickens keep trying to tell me, but I want to hear the human side too.

Originally posted by Iacchus32
Assimilate or be assimilated ... Isn't that part of the process of evolution?

And how can life be "precious" without a sense of purpose? Hey, maybe the Nazi's were right?
If they had won, they would have been.

Okay, I’ve only read the first two pages but so far I’m siding with drag and BP. The way I see this whole decision to kill thing is that everyone is doing it right now anyway (through support of their political leadership). It’s just one or two people removed, and hence easier to ignore, is all. Who feels bad about some stranger across the ocean being bombed or shot to death when they know they will likely never have to endure hearing about the horrible details or viewing the event.
People obviously are prejudiced when it comes to valuing their own life over the life of another. What’s so wrong then with valuing the life of a loved one over the life of some spector/s that you will never know?

As the question was presented I would press the button. If, on the other hand I were to be informed that those other people represented the rest of the population of human beings, I’d have to reconsider (I do have a desire to see the human race survive, after all).
 
  • #57
Originally posted by drag
That is a contradiction.

Why?

Originally posted by drag
Ethics is designed to preserve society by telling an individual how s/he should act in it to preserve him/herself.

Surely here, following your most basic ethic on how you should live, why would you have any bad/sad feelings/conscience ?
You do everything to yourself. Doing anything for something external(- Not you. (What is you anyway? only your brain? Where's the wall?)) is absurd according to you.
 
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  • #58
Originally posted by BoulderHead
If, on the other hand I were to be informed that those other people represented the rest of the population of human beings, I’d have to reconsider (I do have a desire to see the human race survive, after all).

You don't have to worry about any negative effects on you, it states this in the original poll questionarrie after all.
 
  • #59
Delete please.
 
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  • #60
Originally posted by pace
You don't have to worry about any negative effects on you, it states this in the original poll questionarrie after all.
Yes, I understood this, which is why I stated;

As the question was presented I would press the button.
 
  • #61
Originally posted by BoulderHead
Yes, I understood this, which is why I stated;

As the question was presented I would press the button.
If anybody did not read my previous posts, I too am saying
yes only with the conditions of the question in mind.

Live long and prosper.
 
  • #62
Originally posted by drag
If anybody did not read my previous posts, I too am saying
yes only with the conditions of the question in mind.

Live long and prosper.

I don't understand you. Why do you consider it a contradiction ? Or would you still push that button ?
 
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  • #63
And also Drag, wouldn't you also push the button if the conditions were that you would kill your whole family in order to save yourself ?
Even put your whole family, say your wife and two children on 2 and 8, through torture for the rest of their lives to save your own life ? Everything for yourself, and no claims about it, because that is perfect society.
Even if this made you get bad feelings, I don't think you would want to tell your family you would do this choice, would you ? So you could only live with them by lying.


Originally posted by drag
Ethics is designed to preserve society by telling an individual how s/he should act in it to preserve him/herself.

But isn't this absurd ? Put others into the button dilemma. You're saying that they also should do everything in order to preserver him/herself to preserver society. So they would push the button and possibly kill you. But that wasn't what you wanted. You wanted a rule that was good for you. You're naming a rule that would only work if you were the only thing who existed.

Thinking shortly, if everyone whould live by themself, wouldn't everyone end up by themself ? That's not actually preservering of society.

Put in a perfect everlasting society where everybody follows what you say we should: Everyone is always doing what is good for themself.
Everyone would kill another if they would steal their lolipop, because the lolipop is good for themself. Sure, some would think longer, but as society gets less and less existent intelligent fails. Also we know how stupid us people can be sometimes.
Couldn't really raise up any children either. Everytime they asked you for some guidance or food, you would only give everything to yourself.
Society would simply be non-existent.
Why? Because society is doing something for others.

Another thing is that I simply don't believe you do everything in order to preserver yourself. You cannot refrain from doing something for external things, either creatures or items, simply because you are not alone in this world, and you will never be. Your certainty that something exist around you is aboutly equal to yourself. But at the same time I believe you cannot do anything for pure external reasons. i.e. I don't believe you can do anything simply because you ONLY want to help someone. You always do something for yourself, whether it's small or large. It reminds me of one of the buddhist rules; that the thought of total individuality is an illusion. There's no wall that separate you from the rest of existence.
Another thing is that every thing existing lives in a society! Take grass, bunch of things together. Trees, they feed each other. Galaxies, which melt into each other. Noone is free from existence. Free to choose, but not totally free of cause.

It's the same with good and evil I think. Noone is simply good, nor evil. We all carry both, some are just badder or better.

If you rather changed your 'society' with 'him/herself' I would agree. But it would end with everyone by themself, and every time anyone met someone else things would be lethal. Forget children. And you would start cursing everything that got close to you. Everything that aint yourself! Curse existence? Why aint I God?!




What I feel you are doing right is that you look into yourself when looking for ethics. It would imply that you should THINK for yourself, and that I agree is a very good thing.
It reminds me of another very famous quote previously stated by famous moral philosophers like Confusious, Jesus, and Immanuel Kant:
" In everything, do to others what you would have them do to you. "
This clearly puts yourself in the chair. You only have to look within yourself to decide how one should live.
Maybe that was what you sought ?
You would also have millions of friendly people around you who would do everything they thought good against you. They wouldn't even push a 'kill 10 million people'( possibly killing you or people you know) 6 billion times if they found it


What's funny, is that if you blend social-darwinism(evolution) into some christian morals you will find empirical proof that the christian morals are right. Get it ?
Through all these years it was the societies with these ethics that were the best, they had the strongest social ethics to go by, a lot of religions was sorted out and now gone from memory. Talk about survive of the fittest eh? :wink:

Survival of the fittest. But what does fittest mean ? Should it be revolutionary ?
Should it only mean 'the strongest' ? But why not 'the most intelligent' ? Surely we are very intelligent, and we clearly rule the planet now. And why not 'good' ? Every species on this planet want to have it 'good'. Fittest means best. But isn't that pretty obvious, that everyone want to have the best of things to chose from ?

And thus, I don't know if I can say it enough times, historically the theory of Evolution has played a big part as against creationism!
Not in philosophy, ethics, or metaphysics!
 
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  • #64
Greetings pace !
Originally posted by pace
And also Drag, wouldn't you also push the button if the conditions were that you would kill your whole family in order to save yourself ?
No, I wouldn't.
Originally posted by pace
Even put your whole family, say your wife and two children on 2 and 8, through torture for the rest of their lives to save your own life ?
No.
Originally posted by pace
Everything for yourself, and no claims about it,
because that is perfect society.
I have no idea where you're getting this stuff from,
including all the rest of your message, I didn't talk
about these things at all and I do not agree with
many of them either.
Originally posted by pace
But isn't this absurd ? Put others into the button dilemma. You're saying that they also should do everything in order to preserver him/herself to preserver society. So they would push the button and possibly kill you. But that wasn't what you wanted. You wanted a rule that was good for you. You're naming a rule that would only work if you were the only thing who existed.
Again, I think you totally misunderstood what I was talking
about. Society is built up of individuals and each
individual cares about certain things. Most of these
are ussualy about that person and things and people
close to him, abviously. A society is a compromise between
one's total independence and control of one's life and one's
need to co-exist with other people.

Most things are eventually the result of compromise/balance -
physical objects are compromises between opposing
and different physical laws, our behaviour is a compromise
of our ideas. When you take situations like the one
mentioned in this thread you bring the compromise that
is called society to an extreme. As you do this you actually
put a magnifying glass above the perspective of a single person.

I do not need to care for myself a lot to make the positive
choice here. The question is not how much I care for myself,
it is rather how much I care for 10^6 people PROVIDED THAT
there is NO negative(external) result on me(which in the real
world is a totally impossible situation which is why this is a
purely theoretical question).

Like I said, I do not hold the egoistic view that human beings
are special and worth more than other species. Since 10^6
people is just a very small part of mankind I would prefer
people that are more personally important to me to live.
I, personally, would also care more for other people
that are close to me than for myself if the choices were
a lot more critical to me.

Again, since this is a totally theoretical question I would
say yes. But, in the real world there is always a third choice,
always a way to change the rules and defeat the situation
even if it is extremely unlikely. And, in reality it would
not be possible to escape negative external results for certain
nor to avoid the context of the situation.

Hope this'll clear up some of the misunderstandings.

Live long and prosper.
 
  • #65
sacrifice self

i would sacrifice myself insted of killing 10,000,000 people or the one person i loved, it seems like the most reasonable answer to me, if this is not possible and the only other possibilites are killng the 10,000,000 or the one person i loved the most i would have to kill the 1 person i love the most because killing all 10,000,000 people would take out so much potential for the future as to killing 1 person and if i couldn't live with the guilt of killing the one person i could always kill myself later totaling only 2 people dead insted of 10,000,000

bleh
 
  • #66


Originally posted by bleh
...because killing all 10,000,000 people would take out
so much potential for the future...
What do you mean ?

Live long and prosper.
 
  • #67
if i die i can't kill anyone and if i have to kill the one i love the most, then i might not be abel to live with that and end up killing myself so only a total of 2 people end up dead
 
  • #68
Greetings bleh !

I'm sorry, but I wasn't asking for a clarification for your
entire original message, just for the "potential" part
that I quoted in my request.

Live long and prosper.
 
  • #69
You do seem to have some 'sorrys' around there drag, so you seem to clearly have some form of ethics.

What is it that you would consider is a horrible/wrong/evil thing to do ?

What do you see as injustice ?
 
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  • #70
Courtosy is definately a virtue...:wink:
As for your questions, it's all relative and cicumpstance
dependent. I can't say I've any absolutes in this, as
far as I'm aware. (Maybe when it comes to cats... )

Live long and prosper.
 
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