hypnagogue said:
I'm with you so far.
Not sure exactly what you mean here. Sure, given the conditions you've stipulated, it's impossible to experience anything after death. From the point of view of any particular person, existence blinks out at the point of death.
This doesn't imply that it's impossible for any particular universe to continue existing after a person's death on any particular timeline, though, if that's what you're trying to say. You can only say that if you explicitly assume that objective reality depends on one particular consciousness in some way for its existence. That is surely a counterintuitive proposal, especially if we resonably assume that the universe in question houses more than one conscious being.
This doesn't follow from the previous statement. You're assuming something like a singular consciousness that hops around from particular universe to universe at each bifurcation point where a given universe splits into its 'many world' offspring. But that would mean that, of all your many world twins, you are the only one who happens to be conscious. The others all look, behave, think, etc. exactly like you, but for some reason, you happen to be conscious and the others are not.
Why does that mean that? Could it be that all twins share the same consciousness?
(Twins is perhaps a poor choice of vocabulary. I see how bifurcation leads to the word "twin" but since there are up to 2^n worlds, where n is the age of the universe in seconds divided by ~10^-43, or perhaps more if the base is not 2. Therefore, it should be called 2^n-tuplets or some such. Ok, let's forget that and stick to twins, knowing that there might be a lot of twins.)
To throw some plausibility into the positivity of the answer to the last question, albeit slight, I suggest/propose that when we dream at night, we are seeing through the eyes of a twin in a different universe.
I can see though how occam's razor slices that theory to pieces by the simpler theory that there is one universe and dreams are just a natural by product of our physical cranial activities although not, as yet, understood fully. It is perhaps more complex to suggest that:
1. when we are awake we can only focus on our universe (this benefits our survival as we would be distracted from our prey and predators chasing us if we could peer into other universes while awake)
2. when we are asleep, we distraction is not an issue so we are free to roam different universes. the connection is that all twins share the same consciousness. This would imply that perhaps in your twin's sleep, he is dreaming what you are doing right now.
This theory also raises the question of consciousness. Why is it not trapped in one universe like the rest of things (like matter and energy)?
So, again, occam's razor to me suggests that dreams are just products of our subconscious and there is no multiversal travel or parallel experience here.
In this theory though, in response to the last quoted sentence, all twins are conscious and all twins share the same consciousness like spokes on a wheel. (But then, what is the hub?)
If we hold the more reasonable assumption that each of your many world twins has his own independent consciousness, then your proposition fails. Suppose you have a many worlds twin who has just suddenly died a second ago. Ex hypothesi, he was conscious but now he is not. You are conscious right now, but your consciousness is distinct from his, just as your body is distinct from his. There is no reason to think that your consciousness right now is a continuation of his, anymore than there is any reason to think that your body right now is a continuation of his.
Even reasonable people disagree on what is reasonable. I would say that it's simpler and therefore more reasonable that each of my twins shares my consciousness but that you and I have different consciousnesses. Kind of like equivalence classes in math: the is one class of all twins with my consciousness and another class of all twins with your consciousness, and so on.
Therefore, in this theory, each class of consciousness persists beyond the death of individual members of that class unless all members of the class, all twins of someone, dies, in which case who knows what happens?
Even if I grant you your above claim, this does not follow. To establish this claim, you would have to assume that
a) your consciousness can hop backwards in time across universes as well as forwards, or
b) there is at least one incarnation of yourself in one of the many worlds who never suffers a physical death.
Or assume that
a') your consciousness already is across universes, manifesting in all twins simultaneously
b) is also remotely plausible. There might be 2^n universes out there. I will grant that immortality is unlikely, but does it have probability 0? How do you know that? Even if it's astronomically unlikely, given that 2^n is astronomically big, I think that makes it PLAUSIBLE. I'm not claiming it's certain though. That is, unless the probability of immortality, that a twin is immortal, is 0 which is not clearly a plausible assumption.