Let's take it cronologically:
1.[In 1584, Giordano Bruno published two important philosophical dialogues in which he argued against the planetary spheres (Christoph Rothmann did the same in 1586 as did
Tycho Brahe in 1587). Bruno's infinite universe was filled with a substance—a "pure air,"
aether, or
spiritus (dark matter? :) =my note)—that offered no resistance to the heavenly bodies (stars, galaxies, quasars , etc =my note) which, in Bruno's view, rather than being fixed, moved under their own
impetus (momentum). Most dramatically, he completely abandoned the idea of a
hierarchical universe.[
citation needed]
"The universe is then one, infinite, immobile... It is not capable of comprehension and therefore is endless and limitless, and to that extent infinite and indeterminable, and consequently immobile." (Giordano Bruno)].
Sadly, Giordano was assassinated for this idea (burned alive) by Catholic Inquisition in 1600.2.[
Olbers' paradox, described by him in 1823 (and then reformulated in 1826), states that the darkness of the night sky conflicts with the supposition of an infinite and eternal
static universe.]
3.[
Edward Robert Harrison's Darkness at Night: A Riddle of the Universe (1987) gives an account of the dark night sky paradox, seen as a problem in the history of science. According to Harrison, the first to conceive of anything like the paradox was
Thomas Digges, who was also the first to expound the Copernican system in English and also postulated an infinite universe with infinitely many stars.
[1]Kepler also posed the problem in 1610, and the paradox took its mature form in the 18th century work of
Halley and
Cheseaux.
[2] The paradox is commonly attributed to the
German amateur
astronomer Heinrich Wilhelm Olbers, who described it in 1823, but Harrison shows convincingly that Olbers was far from the first to pose the problem, nor was his thinking about it particularly valuable. Harrison argues that the first to set out a satisfactory resolution of the paradox was
Lord Kelvin, in a little known 1901 paper,
[3] and that
Edgar Allan Poe's essay
Eureka (1848) curiously anticipated some qualitative aspects of Kelvin's argument].
4.[A different resolution, which does not rely on the
Big Bang theory, was first proposed by
Carl Charlier in 1908 and later rediscovered by
Benoît Mandelbrot in 1974. They both postulated that if the stars in the Universe were distributed in a hierarchical
fractal cosmology (e.g., similar to
Cantor dust)—the average density of any region diminishes as the region considered increases—it would not be necessary to rely on the Big Bang theory to explain Olbers' paradox. This model would not rule out a Big Bang but would allow for a dark sky even if the Big Bang had not occurred.] (The math behind this assumption is a bit cumbersome, but trust me, has perfect sense = my note).
5.[In contrast to this model,
Albert Einstein proposed a temporally infinite but spatially finite model as his preferred
cosmology in 1917, in his paper
Cosmological Considerations in the General Theory of Relativity.]
6.[After the discovery of the
redshift-distance relationship (deduced by the inverse correlation of galactic brightness to redshift) by
Vesto Slipher and
Edwin Hubble, the Roman Catholic priest
Georges LeMaitre interpreted the redshift as proof of universal expansion and thus a
Big Bang, whereas
Fritz Zwicky proposed that the redshift was caused by the photons losing energy as they passed through the matter and/or forces in intergalactic space. Zwicky's proposal would come to be called '
tired light'- a term coined by the leading
Big Bang proponent
Richard Tolman.]
Between [ ] there are Infos copied and pasted from Wikipedia (I doubled-crossed often the Infos from wiki with other trusted sources and I can say that wiki generally is a reliable info source).
Now, first, it is very annoying that the Big Bang model was proposed by a catholic priest and not by an astrophysicist, (despite the fact that the IQ of an astrophysicist is at least 2 times bigger than to a priest) just to defend the iudeo-christian religion premises ... (see my first post regarding premises-paradox discussion). And, as I shown in 4., what's wrong with the anisotropic model of the Universe? ... my part in defending Giordano's assumption and at the same time to accept LaMaitre theory ... Is the model of "fireworks" where like fireworks on the sky there are many and infinite big bangs but they are appearing not synchronized and very far away one of another therefore despite the fact that there are infinite big bangs they cannot interfere one with another.
More than that, our universe is as it is because the antimatter at a certain moment was vanished interacting with equal quantity of matter creating in this process the dark matter and the dark energy. (This is my assumption and I am working right now to a math model to sustain that) This evolution is not compulsory for other big bangs, the appearance of our universe being an unique feature of this particular Big Bang due to some statistic energy and entropy distributions in the first 1000 years of our good universe.
To conclude: as you can see the Olber's Paradox (which seems that doesn't belongs to him) doesn't deny the Giordano's assumption, but yet we can accept the Big Bang theory, and the anisotropic distribution could work as well ... Anyway thanks for subject... Was a very interesting one ... :)