What is the relationship between reductionism and complexity?

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Reductionism is a philosophical approach that posits complex systems can be understood by analyzing their simpler components, often denying the existence of non-physical substances or rules. This view is generally accepted among scientists, although there are varying degrees of reductionist thinking. The discussion highlights the tension between reductionism and the concept of emergent properties, which suggest that complex systems exhibit behaviors and realities that cannot be fully explained by their individual parts.Complexity, in contrast, is described as the study of whole systems that resist reduction. The notion of reducibility is explored through examples of interactions between system components, where complete interaction indicates a whole system, while independent components suggest a reduced state. The discussion references R. Ashby's work in cybernetics, emphasizing the importance of understanding systems that maintain their complexity over time. Additional resources are suggested for deeper exploration of emergence and the philosophical implications of physicalism, providing a broader context for these concepts.
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I'm looking for some good definitions/ explanations of the two words reductionism and complexity.

As I once read reductionist say emergent properties and complex behaviour are epistemological issues, necessary conceptualisations to make the world understandable. Any additional non-physical substances and rules that can't be derived from physics are denied. I think all scientists agree more or less on that kind of reducionism/ physicalism.

But I heard there are varying degrees of reductionist thinking. Which are they??

Also, even accepting the reductionism agenda, looking at a biological cell, a sophisticated man-made machine or human societies, you can't shake the feeling there is more to it. It seems there is sort of an own, new reality when certain (complex?) many-body systems form.

That may sound naive, which is mostly due to that I have not seen any satisfying definitions of the terms emergence and complexity yet. Does anyone of you have some good ones?

thanks
 
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You might find this link helpful. She's approching the topic as a philosopher of science, not a theologian but some of the other stuff on the site by other authors might be biased. As you follow along in the lecture she will go on to explain reductive physicalism and non-reductive physicalism...in order to get what she was talking about I had to follow each part of the presentation in order.

You also might want to look at the archives of the "A Place for Conciousness" book discussion, I think there is some posts about causation there, I don't really know, but it might be help you in investigating answers to your question.
 
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Reducibility. Suppose a system made of two parts, [P] and [Q]. If each has effect on other [P] <----> [Q] it can be said that the system is completely whole. Or if one part only effect other [P] ---> [Q], thus a partially whole system. When the system reaches a state where the whole is composed of two independent parts [P] [Q] with no interaction the system is said to be "reduced". From R. Ashby. 1956. An introduction to cybernetics.

Thus,

Complexity = Is the study of ( and reality of ) whole systems that are not reduced.
 
Rade said:
Reducibility. Suppose a system made of two parts, [P] and [Q]. If each has effect on other [P] <----> [Q] it can be said that the system is completely whole. Or if one part only effect other [P] ---> [Q], thus a partially whole system. When the system reaches a state where the whole is composed of two independent parts [P] [Q] with no interaction the system is said to be "reduced". From R. Ashby. 1956. An introduction to cybernetics.

Thus,

Complexity = Is the study of ( and reality of ) whole systems that are not reduced.


Good to see Ashby quoted. The British school of cybernetics is too much ignored, in my opinion. I would modify your definiton to say that complexity is the study of (what we might call) Ashby-whole systems that never become reduced. Or at least not in the short term during which we observe them (cf. ergodicity).
 
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