ttn said:
My point is: even to discuss anything, you've got to take some things as given. We normally take as given (at least) stuff like the real existence of the macroscopic physical objects around us (e.g., as you did when you accepted the real existence of certain letters spelled out on your computer screen just now). ...which is *all* I'm doing when I neglect to mention your beloved MWI "counterexample" to the claim that nature isn't local.
Uh. What you seem to take as a given, is not only that stuff like the real existence of macroscopic physical objects, really exists, but that what you see of them is ALL that exists. THIS is the assumption that kills off MWI. MWI allows your screen to exist, but tells you at the same time, that there are other versions of your screen, and explains you also why you don't see these other versions of your screen: in that what you see of your screen is only an aspect of what really exists of your screen.
I would also be shocked if a theory told me that my screen doesn't exist - in that there is NOT ONE SINGLE ASPECT OF REALITY that remotely corresponds to something as a screen. But that's not what MWI tells you. It tells you that what you see of your screen exists all right, but that OTHER things exist too (other screens which you don't see). Is that so terribly shocking ? It can be conceived as *useless* (see my dragon in the other thread). But if that "useless" idea SAVES RELATIVITY, I find it worth to consider.
Imagine classical mechanics, and the phase space of the classical universe. Now, imagine that there is another phase space of something else, and that there is no interaction between the degrees of freedom of that second phase space and of the first. I think you'll agree with me that there will be no observational evidence, by creatures "living" in the first phase space, to find out anything about the second. But DOES that mean that it is nonsense to consider that second phase space, if it allows for a symmetry principle to be introduced which explains also some behaviour in the first phase space ?
This is in fact exactly what happens thanks to decoherence in MWI: the wavefunction is a collection of individual essentially classical systems which do not interact. Each term, individually, lives the life of an essentially classical universe for which you could set up a phase space, and decoherence forbids any interaction between these systems. Unless some specific quantum experiment is executed, in which case there IS something that shines through of these "other" universes: the separation is then not perfect.
I agree with you that one needs some a priori things to start with. But the more sophisticated the science you want to do, the more careful one should pick one's initial viewpoints - and I find, honestly, some common sense idea that the things that we perceive are the ONLY things that exist, not up to the standard of what we should take as starting point. My starting point is that nature must be described by a mathematical object (which puts me definitely in the reductionist camp, and in the "realist" camp), and that this mathematical object must have properties we discover one by one, and which we call "fundamental principles". And from this object, using a general rule, must be deducible what is observed. In the lab, in everyday life and so on.
Sure, something like that, though I don't like the precise way you phrased it. How about "under the assumption that our normal everyday perception of the familiar macroscopic external world (of such things as tables, books, and instrument-pointers) isn't delusional."
No, I don't say that your everyday perception is delusional. I simply say that your everyday perception may simply not see ALL what is. It is not because you see a closed book on the table, that you can conclude that there may not exist also a universe in which the same book is open, on the table. That doesn't mean that there is not an aspect of reality which corresponds to "closed book on the table" of course. It would be shocking if it weren't (and then you'd be right about "delusional"). But how can you possibly KNOW FOR SURE that there is not, at the same time, a parallel world where similar but different things happen ?
I agree that this sounds like Star Trek or worse, and I agree that there would be no reason to do so... if it didn't accomplish anything. But IF it saves relativity, hey, that's good enough for me ! Also, you could say that if you NEVER EVER observed anything about these "parallel worlds" then they have no reason to exist. True. The point is, *sometimes* we can take it that what we observe ARE things that are related to these parallel worlds. They are the typical quantum experiments. Bell type situations, two-slit experiments...
The point I will keep coming back to forever is this: *without* that assumption, there can be no such thing as science, period. Science can't exist without (among other things) the idea of *evidence* -- if there can be no evidence for a proposition, then there's no way to distinguish the true from the false, and no way to do science (or think generally).
I agree with that. But things may be a bit more subtle than "what I see is what exists, and ONLY what exists". It is a good starting hypothesis. But if you then find out that things are nicer formulated if you say that there exist things that you do not see directly, most of the time.
Imagine a different history. Imagine that Bohm or Bell never came along, that Einstein never made his objections the way he did etc... and that nobody ever realized that there were these "non-local" effects. On the other hand, imagine that the battle went on over the Copenhagen interpretation, and that, free of "non-local" ideas, a guy like Everett came along and proposed something like MWI. Most people would probably react the way you do: COME ON! Too crazy! There are no parallel worlds, the superposition principle doesn't apply to macroscopic objects ! Show me an experiment where the indication of such a thing may be seen, or use Occam's razor !
Well, Everett might then have set up an EPR style experiment. He would say: How am I going to put a macroscopic object into superposition, and not allow directly decoherence to kill off my superposition ? Answer: by using locality! I take an entangled photon pair, send them off to distant observers, which obviously cannot interact within a spacelike interval, and as such, I have, for a while, a superposition of one of the observers wrt the other, which cannot decohere immediately (as long as the light cones do not intersect).
I start with the famous |up>|down> - |down>|up>,
the first photon goes to the left to Alice, the second photon goes to see Bob, and this now means that, for a short while, as there is no interaction possible (thanks to locality) between Alice and Bob, they cannot decohere together. If that time is sufficient for Alice to pick her direction, and to see her outcomes, and Bob does the same, then it is sufficient for me TO SHOW INTERFERENCE between the different branches of Bob wrt to Alice to prove that they were in a superposition. And what's this interference ? IT ARE THE FAMOUS EPR CORRELATIONS.
In other words, EPR correlations are nothing else but a quantum interference experiment of macroscopic systems (even observers), where the phases have been preserved by the two branches thanks to spacelike separation (to avoid common decoherence).
As the the Broglie wavelength of macroscopic things is too small to hope for a two-slit experiment, this trick of using locality as a way of preserving for a while the phase relation between two macroscopic quantum systems (here called Alice and Bob) to show an interference pattern when they come together, is, IMO, the clearest way to establish the quantum nature of big objects.
And if literally *seeing* something in front of your face doesn't count as evidence, nothing ever will. We *have* to accept the veracity of direct perception, or else (leaving aside crazy mystics) we have no access to reality at all, and there's no more point trying to do physics (or anything else).
Sure. This means that there must be some aspect of reality which must correspond to what we see in the front of your face. But we should also be wary of the "filter of our perception". Otherwise we arrive at questions of whether the objects in a mirror are real, and how deep is a mirror :-) It makes for great fairy tales too. There's a balance to be found between the necessity to accept certain of our perceptions as being relevant, and the trap of naive realism.
So IF you have some indications of the existence of things that you do not see in front of your face, that may be sufficient to consider them, no ?