ohwilleke said:
A pretty deep discussion of the issues of quantum entanglement, special relativity and causality can be found here:
http://fergusmurray.members.beeb.net/Causality.html and illustrates the kind of discussion that ZapperZ says that scientists aren't having about the topic.
I'd like to point out that, although the discussion is quite good in that link, it misses (as usual :-) an essential part, which is the relative state view on EPR experiments, and resolves the locality issues.
There seems to be a hypothesis which is never mentionned when one talks about the joint probabilities of events at Alice and at Bob, and that is: one seems to take for granted that Alice made, at a certain event, a definite observation (which has a certain probability of occurring), and that Bob also made a certain observation (which has a certain probability of occurring).
However, that is somehow taking for granted the projection postulate in quantum theory, a postulate which is obviously non-local, and not even Lorentz-invariant.
So one shouldn't be surprised to find, in that view, non-local probability distributions. The miracle resides in fact not in the non-locality, but in the fact that this non-locality is inexploitable to build a faster-than-light telephone. Or so it seems.
In a relative-state (or MWI) view on quantum theory, one sticks however to the unitary evolution (and its associated lorentz invariance). This denies then any objective outcome at Alice's and at Bob's: it just states that Alice interacted with her measuring apparatus (and now her body appears in entangled states), and the same for Bob). The observer associated with Alice however, has to choose to be associated to one of her factorized body states (according to the Born rule) and thus "chooses a branch" which makes Alice-observer get the impression that random things occur. In that branch, whenever she travels to Bob's place, she will interact with a body state of Bob which was entangled with a certain state of HIS measurement apparatus. After this interaction with Bob, she will entangle her bodystates with his (mmm:-) and again the observer associated with Alice's body will have to make a choice. As such, locally, the observer associated with Alice will learn about the result that THAT BODYSTATE "observed". So Alice-observer will then deduce (erroneously) that Bob's body DID OBSERVE that result when he was doing that measurement, back then. Only, all results which were possible to Bob, did occur, and it was Alice's observer herself, by choosing one of the bodystates of Alice, which introduced the particular choice of outcome at Bob's (namely the outcome associated with Bob's bodystate which is in a product state with the chosen Alice body state).
So there WAS NO joint probability of outcomes, but of course for Alice, everything happened AS IF there was such a probability, when she projects back in time what Bob did. However, this is entirely due to two things which are completely local: there are the LOCAL interactions of bodies with measurement apparatus and with the system under study, which just lead to entangled bodystates with the state of the system at hand, and the LOCAL interactions of Alice and Bob when they meet to compare notes. And there is, each time, as a consequence of such an interaction and entanglement, a LOCAL choice that the observer associated with a body must make, according to a probabilistic rule, called the Born rule.
As such, this is also an explanation for the "mysterious conspiration against faster-than-light telephones" that seems to occur in Copenhagen quantum theory: indeed, there is no non-local mechanism at all, so there cannot be any non-local communication. We only erroneously deduce probabilities of space-like separated "measurement outcomes" which weren't outcomes, but just evolving systems, which we seemed to force into an outcome when we interacted locally with them (and hence made us choose again one of our entangled bodystates).
This view resolves all locality issues. The price to pay is a difference between the objective ontology and the subjective experiences, the latter being a single random path of an observer (according to the Born rule) through the objective reality which contains all possibilities, making random choices upon each interaction with "the rest of the world".
One can, or cannot be in favor of this explanation (I am, you guessed it). However, one cannot deny its existence when treating locality issues in EPR. I am of the opinion that it resolves by far in the most elegant way the issue, and this by sticking strictly to as well the formalism of SR as the (unitary) formalism of quantum theory.
This person takes the popular view that no information is transmitted, even though like results occur, which make the key philosophical distinction of information transmitted between observers and information transmitted between particles (without being very upfront about it): http://www.mtnmath.com/whatrh/node73.html
Well, in the MWI view, the information that is transmitted is through the (slower than light) OBSERVER himself, because the "measurement" of Bob wasn't resolved until Alice (her body) contacted him (interacted with his bodystate) and had to make a choice herself (the Alice observer).
cheers,
Patrick.