DM said:
I believe it does not debunk my argument. You still have to admit that Human cloning is an illegal activity. Furthermore, it makes perfect sense, a man and a woman. Not a machine and a woman.
It is an illegal activity in certain countries because some people decided to make it illegal, based upon the same kinds of opinions that you are espousing. But you completely miss the point I am making. The point is not whether or not cloning is a "natural" thing to do, whether it is "legal", "right", "tastes like chocolate" etc... The point was: it is a physically possible thing to do, and from it can result a REAL HUMAN BEING, a guy like you or me. Whether this was done in an artificial way or not, with a machine and a woman, or with a machine, a chimp and a man or whatever.
In order to ARGUE whether something should have rights or not, you cannot come up with a catalogue of what should have these rights, you should come up with a reasonable argument of WHY that something should have those rights, based upon general principles, and I was asking you - without getting an answer, except the one I debunked, what are the general principles on which you base yourself to DERIVE why you believe a certain thing should have these rights.
You gave me your list of 3 consequent "grand principles":
- it must result in fusion of genetic material from the union of two parties (2 human beings)
- it must contain human chromosomes
- it must potentially devellop into a human being when given the chance
Although it is still not clear to me why you took these (I suspect you were trying to AIM at a zygote as result, and you were not citing big a priori principles like "avoid suffering" or something that could intuitively be understandable), for the sake of argument I took your 3 principles as the necessary and sufficient condition for something to have human rights, and then I looked around to what I could apply them to derive the consequences of these principles.
One of the consequences I found was that cloned human beings, which did of course not satisfy the first criterium, WOULD NOT HAVE HUMAN RIGHTS ACCORDING TO YOUR GRAND PRINCIPLES, because they did not result from the fusion of genetic material from two parties. The point is not whether this is an illegal activity or not, the point is that this is possible, and that out of this would grow a human being, which would be denied every human right if we were to follow your grand principles.
So I took the liberty of tossing this out of your list of 3, because I take it that such an illegally grown person would not be denied its human rights by you, after it grew up ; and that including your first criterium would for ever do so.
Even you accepted that your famous "electric pulse" (don't know where it comes from except from Frankenstein, any reference ?) in cloning could replace this condition of mixing from two parties. I took act of your change, and called this a "changing of your definition of what was to have human rights".
Once this first condition eliminated, however, only these two remained:
- it must contain human chromosomes
- it must potentially devellop into a human being when given the chance
I then went on showing that a T-lymphocyte satisfies also these criteria, and that according to your reasoning, we must attach human rights to every white blood cell. Indeed, no-one will deny that the full set of human chromosomes are present in these cells, and that the core of these cells, when put into an egg cell (even a chimp's egg cell) can devellop into a clone of the person to which the white blood cell belonged.
So I came to a logical full circle: your grand principles also give human rights to white blood cells.
Assuming that cloning is LEGAL, in which I completely condemn, my definition of HUMAN CLONING would be based on the electric impulse that locks the chromosomes inside a cell. This is the point where the killing of an existing cell (in HUMAN CLONING) should not take place as it is under development.
Yes, and the above is exactly what I call: adapting your grand principles to the circumstances in order to be able to come to the desired conclusions. That says enough about the value of the great principles as great principles.
I don’t really appreciate your little ad hominem attacks, Vanesch. It's actually your problem of either accepting it or not. I will not be preached and converted by your arguments, I think it's time to realize that. In addition, I would also appreciate it if you could keep this discussion in a formal way. Insults will lead us no where.
Showing flaws in your argument is not an insult. I never attacked your person but only your ideas. I even didn't attack them, I just showed they led to absurdities, like NOT granting human rights to cloned humans, or GRANTING rights to white blood cells, together with correcting some misunderstandings concerning your writings about celllular biology.
The next step in the argument is that you just gave me a list of properties (like what kind of molecules, originating from what kinds of sources, are the basis for human rights) from which it is intuitively absolutely not evident why on Earth they should be the basis of granting human rights. It is as if I gave you the definition of the people that should be given absolute legislative rights:
- their name should start with a "v"
- their name should end with an "h"
- they should post on PF
- they should live in France.
Here is my opinion of what kinds of people should have absolute legislative rights. It is clear this way.
I would take it that you can ask WHY I gave these criteria, and it is obvious that I just set them up so that *I* am the one having absolute legislative rights. In the same way, I suspect you to set up your criteria, and to even CHANGE your criteria during the discussion, in order to arrive at "a zygote has human rights". So there must be a "hidden agenda" between fiddling around in such a way that you end up with "zygotes have human rights", in the same way as in my example there was a hidden agenda that "I wanted to be the master of the world".
I know that I cannot convert you, that's not the point. I wanted to show in this argument that there are no scientifically and ethically grand principles which are clearly acceptable by everybody, and from which you can deduce that zygotes should have human rights. Once this is clear, the only thing that remains you to justify your point ARE PURELY RELIGIOUS REASONS. That's your true "hidden agenda" but you will not say so, because if you did, it would be clear that you were going to use legislation to impose your religious view upon others. I wanted, in this discussion, to make this clear.
For once and for all, a zygote is constituted from two parties (again! the normal way). That is my argument! If you don't accept it, it’s plainly your problem, not mine.
That's not an argument, sorry. You say that a zygote is constituted from two parties, except when it isn't.
There are religious principles, yes.
Ah, we're home.
But when excluding religion and faith, I did say that it is the development of a zygote that makes it wrong for another human being to brutally kill it.
I want to see the argument for that. Apart from STATING that repeatedly, I have not seen any argument.
You have argued that the zygote is unable to sense or feel as it doesn't have a nervous system, thus it should not have any rights. The latter is your stance on this matter and I can respect that, however I will not accept your draconian scientific doctrine of killing zygotes because “they have no nervous system”.
So you respect my stance, but you cannot accept it. Visibly you cannot respect that stance in a woman who wants to get some cells out of her body, knowing that she will not cause any pain to any being, given that it doesn't even have a central nervous system.
The problem with your opinion is that 1) it is forced upon others not sharing that opinion through a legal system and 2) it is an opinion purely based upon a religious belief and has no generally acceptable scientific and ethical argumentation, independent of the belief system a person adheres to.