Dear quetzalcoatl9,
Please, I am against religious conflicts or even religious dicusions … religion should be only between the person and his god, but my duty to show the other side of story instead to see the others just following blindly some misleading information.
I do not think we have any problem with the first two verses you presented already.
Fighting in sake of God = fighting to protect your life, your family, your homeland... (Defensive war))
The rest of verses from
Surah 9 which is representing special case ... these verses allowed Muslims to fight strongly because
at that moment they war under attack and siege from large pagan army who decided to annihilate them.
So these verses are valid only if Islamic world under dangerous attack (e.g. Crusader wars). Read carefully this verse to realize that Islam is the only religion who accepts the other religions, which is not the case in Christianity and Judaism:
Koran, Chapter/Surah 2, Al-Baqarah, the Cow, Verse 62:
"Those who believe (Muslims), the Jews, the Christians, and the Sabeans - whosoever believes in God and the Last Day and do good deeds, theyshall have their reward from the Lord, and shall have nothing to fear, nor shall they come to grief"
Here is the general verses of Koran arrange the relation between Muslims and Muslims.
MUSLIM SACRED TEXTS CONDEMNING
WANTON DESTRUCTION
AND
INDISCRIMINATE KILLING
Islamic rulings are derived from the Qur'an (the words of God revealed word-for-word by the Angel Gabriel to the Prophet Muhammad, also his greatest miracle) and the Sunnah (teachings of the Prophet Muhammad which are also of divine origin or approval, but were not necessarily transmitted word-for-word).
A. From the Qur'an
1. "…We decreed upon the Children of Israel that whoever kills a soul - unless for a soul[1] or for corruption [done] in the land[2] - it is as if he had slain mankind entirely. And, whoever saves one, it is as if he had saved mankind entirely." [Qur'an, 5:32]
This verse establishes the sanctity of life.
2. "…And do not kill the soul[3] which Allah has forbidden except by right…" [Qur'an, 6:151]
3. "And do not kill the soul which Allah has forbidden except by right. And whoever is killed unjustly, We have given his heir authority[4] but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law]. " [Qur'an, 17:33].
5. "And fight, in the path of Allah, those who fight you…" [Qur'an, 2:190]
This verse indicates that only those involved in combat are to be fought, which excludes non-combatants such as women, children and civilians; a regulation detailed further by narrations from the Sunnah, as mentioned in the following section.
6. "Among mankind is he whose speech impresses you in worldly life, and he calls Allah to witness as to what is in his heart, yet he is the fiercest of opponents. And, when he goes away, he strives throughout the land to cause corruption therein, and to destroy crops[7] and lives[8]. And Allah does not love corruption." [Qur'an, 2:204-5]
These verses indicate that wanton destruction and indiscriminate killing are tantamount to working mischief /corruption upon earth.
B. From the Sunnah
Warning Against Causing Suffering Even To Animals
1. "A woman entered the Fire on account of a cat, which she tied up, neither feeding it, nor letting it eat [for itself] from the vermin of the earth, until it died, and as a result she entered the Fire [of Hell]."[9]
2. "Do not take something with a soul as a target."[10]
Another version says, "Ibn `Umar passed by some youths of Quraysh who had set up a bird and were shooting at it, giving any arrows which missed to the owner of the bird. Thereupon, Ibn `Umar said, "Allah curses the one who does this. Verily, the Messenger of Allah cursed the one who takes something with a soul as a target."[11]
Another version says, "The Messenger of Allah forbade taking something with a soul as a target."[12]
Another version says, "Allah curses the one who takes something with a soul as a target."[13]
Warning Against Wrongfully Taking Life.
3. "A Muslim remains in latitude concerning his religion as long as he does not take a life."[14]
4. "Avoid the seven ruinous [sins] … associating partners with Allah, sorcery, unrightfully taking life which Allah has prohibited, consuming riba, consuming the property of an orphan, fleeing on the day of marching [in battle], and accusing a chaste, oblivious believing woman of adultery."[15]
Specific Narrations Regulating Killing During War
5. Ribah ibn al-Rabi` al-Tamimi says, "We were with the Messenger of Allah in a battle. He saw people gathered, and then he saw a slain woman, whereupon he said, "This [woman] was not fighting!""[16]
Another version adds, "Thereupon, the Prophet objected to the killing of women and children."[17]
Another adds, "Catch up with Khalid and tell him: The Messenger of Allah commands you not to kill [women and] children, nor hired workers."[18]
6. Ibn `Abbas says: The Messenger of Allah, when dispatching his troops, would tell them, "….Do not behave treacherously, nor misappropriate war-booty, nor mutilate [those whom you kill], nor kill children, nor the people in cloisters."[19]
Another version contains, "…Do not kill a decrepit old man, nor a child, nor a youngster, nor a woman…"[20]
Another contains, "…Do not kill a woman, nor a child, nor an old, aged man…"[21]
Another contains, "Do not kill a child, nor a woman, nor an old man, nor obliterate a stream, nor cut a tree…"[22]
7. The words of anyone after the Prophet do not carry independent religious authority, but the above teachings of the Prophet are clearly reflected in the practice of his immediate successor, the first Caliph, Abu Bakr. Abu Bakr gave 10 directions to Yazid ibn Abi Sufyan, one of his commanders, when dispatching him at the head of an army to the Levant:
"Do not kill a woman,
nor a child,
nor a decrepit aged person,
Do not cut down a fruit-bearing tree,
Do not destroy a dwelling,
Do not kill a sheep or camel, unless [you need to kill it] for food,
Do not set bees on fire, nor drown them,
Do not misappropriate war-booty, and
Do not be cowardly."[23]
quetzalcoatl9 said:
certainly the old testament of the christian bible is far from peaceful, but the koran is completely peaceful? i don't think so.
what about the following passages:
“Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors.” (2:190)
“Strike terror (into the hearts of) the enemies of Allah and your enemies.; But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).” (8:60-61)
“What! will you not fight a people who broke their oaths and aimed at the expulsion of the Messenger, and they attacked you first; do you fear them? But Allah is most deserving that you should fear Him, if you are believers. Fight them, and Allah will punish (torment) them by your hands, cover them with shame.” (9:13-14)
“Fight those who believe not in Allah, nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” (9:29)
"Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been God's Will, He could certainly have exacted retribution from them (Himself); but (He let's you fight) in order to test you, some with others. But those who are slain in the Way of God,- He will never let their deeds be lost." (47:4)