akhmeteli said:
I am not going to tell you that I have read Ptolemy - my Greek is terrible (and I am not even sure his work is available in Greek :-) - maybe it is only known in arabic translations). But I remember since school that his was a geocentric system.
I have also not read Ptolemy, and indeed it was geocentric, but the point is that geocentric was not all it was! It was a detailed model involving complex cycles and epicycles, and it made specific predictions unrelated to its geocentrism that were falsified by Galileo. Of course there could always be cluges added to the theory to respect Galileo's constraints, but it was supposed to be correct as is, and too many cluges is no better than admitting it's wrong. Then, as
jtbell pointed out, the advent of Newton's laws explained the basis for a Kepler's modifications to Copernicus, leaving no doubt as to the inadequacy of Ptolemy's model.
What is important is that it is possible to build astronomy with the Earth as the system of reference, and it will be equally correct and precise. However, in most cases this is awkward.
I do not dispute that, it is a central premise of general relativity. You might be interested in learning more about Tycho's model, rather than Ptolemy's, if you want to contrast sensible geocentric models with heliocentric ones. Tycho took the data that Kepler used, and was pretty close to correct if you choose a reference frame where the Earth is stationary (Tycho expected to be able to see stellar parallax if the Earth was in motion).
As for "don't use philosophy to do science", a few days ago you praised the Occam's razor as "the very beating heart of science", and I might even agree with that, but Occam's razor is philosophy, pure and simple, if you ask me.
I wondered if I would be called to make that clarification. One needs a "philosophy of science", of course, to define the very process itself. In the quote you cite, I meant philosophy
in science, not philosophy
of science, but that is an important distinction that you bring out. Ironically, I'm saying that it is the philosophy
of science to restrict the inclusion of philosophy
in science!
Please, no offence, I really like your posts, even if we often disagree.
No offense taken, I'm happy to have the opportunity to make that clarification. And I think disagreement is great-- we can learn nothing from people who agree with everything we think!
I think it is difficult to do science efficiently without philosophy.
That is most likely true, and indeed there are very simple philosophies we all apply almost automatically that are not strictly a part of science but make it closer to our own experiences. What I'm really saying is not that we shouldn't do that, it's that we should not fail to notice we are doing that. All philosophy in science should come with a disclaimer in small print, that's really what I'm saying-- yet instead we sometimes encounter an effort to elevate that philosophy to something higher than the science itself. That's unscientific, pure and simple.
Dirac said that "physical laws must have mathematical beauty" or something like that. This is also philosophy.
True, but again that is a philosophy about how and why we do science, it is not part of the chosen axiomatic structure itself. Imagine a proof like "now I adopt this equation on the basis of its beauty rather than its experimental effectiveness, citing the Dirac axiom." Instead, we say it is our philosophy to adopt the most parsimonious expression that leads to useful results, as defined by our needs, and the desire to achieve a soothing state of feeling like we understand more than we really do should not be one of those needs.