kith said:
I like your point of view but I don't share it yet. ;-) I still tend to think that Copenhagen tells us something important about physics and that although dBB is valuable it won't lead to new physics. But my current thinking is strongly rooted in non-relativistic QM and I will definitely have your analogies in the back of my head when I explore QFT and physics beyond the Standard Model more.
I do think Copenhagen is telling us something. But what? There are two ways to go. The first is that naive realism always holds, but at some point we need a cut (or MWI), because the aim of physics is to predict the future, whereas as the Wiener saying goes - the best model for a cat is another cat, preferably the same cat - at some point we cannot model the whole universe and our theories must necessarily be incomplete. So perhaps all useful post-quantum theories will have a cut, maybe something like
http://arxiv.org/abs/1105.4464. I think dBB is consistent with this view, since naive realism is privileged by assumption. However, dBB also suggests that we are not necessarily at this stage yet by providing a toy counterexample in the case of a universe in which non-relativistic quantum mechanics is a good approximation.
The second view is that there is something fundamentally wrong with naive realism. Maybe consistent histories in the Griffiths's style or Wheeler's universe observing itself or Penrose's consciousness is a fundamental element (Penrose is usually considered a naive realist, so he wouldn't put himself here, but I do). Let's call this the Wheeler-Penrose-Chopra approach :)
Is your view about what Copenhagen is teaching us one of the above, or something else entirely? Myself I do Copehagen on weekdays, dBB on Sundays (Bell: "I am a Quantum Engineer, but on Sundays I have principles") and Wheeler-Penrose-Chopra on Friday and Saturday evenings.
A bit more seriously, here is an analogy for naive realism in mathematics. In mathematics we have the intuitive natural numbers and Peano's axioms. Goedel's incompleteness theorem says that there will always be statements that are true about the intuitive natural numbers that cannot be captured by any axiomatic system. Here the intuitive natural numbers live in naive reality. Well, can we get rid of naive reality? We can at least try to get rid of the intuitive natural numbers. Instead of using the intuitive natural numbers, we can formalize the natural numbers in ZFC. Then we assert that the intuitive natural numbers do not exist, and we only ever mean the natural numbers in ZFC. However, naive realism still survives, because to define ZFC itself, we need a metalanguage which lives in naive realism.
What is interesting about the above argument is that it both argues that we need naive realism, and that mathematics has an unavoidable cut. But I don't know how that cut relates to the Heisenberg cut of Copenhagen, since I think the cut of mathematics should also be in a classical theory like GR. Maybe, as you say, even the old theories have a observer/system cut?