baywax
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mosassam said:In my post I basically asked "If all thought is stripped away, including any form of Identity, could what remains be considered god?". The 'considering' should be done by yourself (or whoever may be interested in the post), not by the subject stripped of all thought. What I mean by god in this sense relates to the Buddhist/Taoist state of 'universal awareness' that some claim occurs once this thought-free state has been achieved. I would agree, from personal experience, that the less one thinks, the more aware/attentive one can be. To be stripped of thought does not mean 'to disappear', on the contrary, I would say it means 'to reappear'.
I do not understand the statement about there being 'no semblance of a nervous system' simply because thought no longer exists. Doesn't simple awareness require a nervous system?
It seems obvious (maybe I am wrong) that you begin all your thoughts on this subject with the assumption that 'god is a concept'. I would neither agree nor disagree. And you conclude "there is no other explanation", in your opinion. For the sake of exploration I would tentatively like to put forward the possibility of another explanation.
In trying to explain the (experimentally proven) phenomena of non-local correlations that exist in quantum theory, thanks to Bell's Theorem, David Bohm posited implicate order. In his model, the known universe, space-time, matter, energy, etc. he refers to as explicate order. Every aspect of explicate order can be viewed as an extension or manifestation of implicate order. Non-spatio-temporal implicate order permeates everything, and all the physical laws of the universe can be seen as explicate manifestations of implicate order. In this scenario everything gets turned around. The evolution that has led to the brain and nervous system (as well as everything else) has been specifically guided by implicate order (this would also appear to be an explanation for, not only nonlocal correlations, but the Anthropic Principle).
The possibility now emerges that (to use a snappy slogan) brain did not create mind, mind created brain.
Perhaps![]()
I'd suggest that the answer to the dilema is that you can't arrive at the idea of a brain without one of its products _ the mind.
And you can't arrive at the idea of a mind without the physiological features offered by the brain. These conditions support one another simultaneously and thus appear similar to quantum theory. Paralleling neruophysiology with quantum physics probably still has a long way to go before proving to be educational.