mubashirmansoor said:
Well heusdens, your previous reply is sure logical but how will you define something which has always existed in other words as many of the religious schools say; god has always existed and will always exist, to me this means he was never created... but I do like to know how this sentence sounds to you
Regards
Mubashir
It sounds like a good english sentence.
But perhaps you want me to reflect on this?
From what and/or how do you infer there to be something like a deity existing from all eternity? How did you conclude that? There must have been some reasoning for you, to assume such a being to exist.
In most versions of deities, this particular being shows up as a "logical conclusion" from a reasoning that assumes the material world must have come from somewhere.
Of course, if one assumes that to be the case, it takes a deity for the world to exist.
But what reason is there to assume the world was not always existent in the first place?
The point is: one assumes something contradictionary about the world, like assuming that the world was not always there, this leads to irrational thinking and irrational conclusions.
All forms (or perhaps almost all, since I can't make this a too general case) of religions and religious thinking drops down to this: they assume something rather illogical and then pose their "resolution", which in their case is that we somehow must assume the existence of such higher being (which come in different flavours, acc. to local traditions).
But what we should do is of course correct our illogical assumptions, instead of assuming something out of the ordinary.
Examples of this reasoning are for example to reason that the world somehow needed a begin, and since the world can not pop out from nowhere, the higher being is proposed to fix the situation, to give a "first cause". But since the deity itself is an infinite cause, this makes the situation the same as assuming the world did not start at all. The only difference is then that this eternal cause of the world, takes on some human like proportions and attributes.
But a more logical approach would be to see that this assumption of ours, that the world would have needed to have a begin, is simply wrong.
Some other form of reasoning is for example the question: Why is there something instead of nothing? Also this question is then answered in some cases and argued that we would need to have a higher being, which could have "created" the world from nothing.
That reasoning is of course incorrect, since also for this deity, that supposedly created the world, the same question does apply, rather the question then reads: why does this higher being exist, rather then nothing? In conclusion, the "invention" of this higher being does not bring us one millionth of a milimeter further in answering the question.
The question itself is however simply wrong. If we restate this as why is there Being
instead of Nonbeing, we are already assuming something out of the ordinary, namely we assume that Being and Nonbeing are only and absolutely
seperate and in that manner, we don't reflect on them in their
unity, which is
Becoming. Being and Nonbeing necessarily belong to each others, they are opposing notions which are bound to each other (that is: they don't exist separate of each other).
Being and Nonbeing are in other words just different (opposing) moments of becoming, and in becoming it is revealed the truth of the both.