Dmitry67 said:
I see CI, for example, as a modern alchemistry: a description of the QM world based on some magical 'measurement devices' and 'knowledge of an observer about the system'.
MWI get rids of it like modern chemistry get rids of the phases of the Moon. So your question 'but how MWI explains the frogs?' is like 'I see that chemistry works well, but how chemistry explains the phases of the moon?'
My spells doesn't seem to work on Dmitry67, but there is a view that is close to mine, but still slightly more realistic put than I have in mind, and it's sort of an opposite to MWI, that Smolin also mentions in the last chapters in his book "the life of the cosmos".
The last section, which he calls "Einsteins Revenge" mentions a pluralistic universe which instead of multiple universes, considers multiple observers that are interacting. There he suggest that there is no magic separation of observer / observerd, as any separation is valid, any separation is interpreted so that it's the information one side has about the other side. Here he argues differently then I would, and uses a constraint of consistency. In my view this consistency is emergent, and corresponds to a kind of equilibrium.
This is close to view: There are not multiple universes, there are multiple observers :) And furthermore the constantly interact and evolve, and long with them does inferred physical law evolve.
He also argue for the evolving observers, which is really a resolution to the problem of defining the observer. Because no way how you define it you are lead to infinite regress. And unlike Dmitry67 who thinks that this is bad, I think it's good. Because this "infinite regress" is nothing but the evolving and dynamical world we witness.
If you stumble over that book, go right to the last section of "Einsteins Revenge" and see if you find that more convincing. There are also some conceptual arguments what observers always evolve, and that this is intermingled with the process of information updates.
Unlike what standard QM seems to suggest, information prcessing is not just about communication channels. There is also a sink and a source. The nodes, that store and hold information.
Here are I fully with one of Smolins example in that section, that and an observer IS his own memory device. And when an observer makes an observation, he unavoidably changes. The obvious part is that his state of information changes, but I'd add that also his memory hardware itself evolves.
He alse makes some additional arguments why it makes no sense to consider the wavefunction of the universe. It's beacuse it implictly assumes an observer sitting outside of the universe. So it's a non-physical position - it's an answer to a question none asks :) Unless you think God asks questions and that he needs our help ;)
FWIW, it's probably not going to convince you either, but if you get around to it check section 5 of
https://www.amazon.com/dp/0195126645/?tag=pfamazon01-20. From how I see it, he doesn't say anything I haven't tried to say, but perhaps he is more convincing.
Also, the one think about Smolins reasoning I think is not so satisfactory is the actual CNS hypothesis of black hole spawning universes. I think his general motivation is justifiable and a lot of his overall reasoning is good, but there might be other ways to technically implement evolving law, than via black holes only.
But Smolin is one of the few physicists I've seen elaborate on this. Even though his general reasoning is hardly new, it's public attempt to application to physics seems so. so even if I don't share his ideas all the way, the general attitude is one of the best I've seen.
Some of the critic on Smolins reasoning here has not really made an impression on me either. Most attacks IMO misses that largest points he tries to convey. and I think the best way to understand it, is to see this also in the context of the scientific method. He is not just talking about "a theory", it is about seeing theory in context of a scientific process. Something that I think several critics seem to not appreciate.
/Fredrik