ikos9lives
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That's why science degrees are called "PhD," which means doctor of philosophy.
Comment?
Comment?
The word "philosophy" comes from the Greek φιλοσοφία (philosophia), which literally means "love of wisdom"
ikos9lives said:That's why science degrees are called "PhD," which means doctor of philosophy.
ikos9lives said:That's why science degrees are called "PhD," which means doctor of philosophy.
Comment?
However, there is reasoning involved in deciding what constitutes a fact and why. Empiricism is a philosophical issue as is positivism, isn't it?wuliheron said:Science is a tool like logic rather than a philosophy.
arkajad said:I would say: science is a method rather than a tool. The scientific method has its own tools, and is developing new tools.
ikos9lives said:However, there is reasoning involved in deciding what constitutes a fact and why. Empiricism is a philosophical issue as is positivism, isn't it?
wuliheron said:Chewing your food can be described as a "method", but in this case the original post referred to "PhD" (piled higher and deeper?) with the implied context being "academic science".
arkajad said:Science is science and academic is academic. There is science without being academic and there are academicians who are nor really scientists. If these two categories somehow got mixed for you, or if you think something was implied - well it often happens that different people view things differently, especially in philosophy, less often, I would say, often in science.
ikos9lives said:That's why science degrees are called "PhD," which means doctor of philosophy.
Comment?
wuliheron said:I am neither so you are wasting your time.
arkajad said:I was not arguing with you. I was stressing the fact that academia and science should not be confused.
And they were confused by the original poster.
ikos9lives said:That's why science degrees are called "PhD," which means doctor of philosophy.
Comment?
Pythagorean said:Science assumes a particular Set of philosophies, but is not just a philosophy. Science requires practicality (i.e tangible observations).
Theoretical sciences may have more philosophy to them, by they are still constrained by mathematical observations that come directly from experimentation.
yrreg said:The more substantial question I like to ask someone here who says that you can do science without philosophy, is the following:
- Can there be any intelligent science pursued without any philosophy?
Or more broadly:
- Can any human do anything peculiar only to humans without any kind of intelligent thinking involved, or according to any criteria of intelligent thinking involved?
Yrreg
It depends on what you mean by "intelligent science". Science has its rules--the interaction of theory and experiment. But to make sense of science (i.e. to do more than just get numbers out) one needs a point of view. And even though for most scientists this isn't explicit but implicit, it's still there. I'll use quantum mechanics as an example: there are various interpretations of qm extant, but none are disproved by experiment. (which isn't to say that there might not be experiments to disprove one or another). The only interpretation that has been disproved, by the Aspect experiments violating Bell's Theorem, is the hidden variables interpretation that requires local reality. The majority of physicists take the Copenhagen interpretation, which is an instrumentalist approach (not mine, by the way).yrreg said:The more substantial question I like to ask someone here who says that you can do science without philosophy, is the following:
Or more broadly:
- Can there be any intelligent science pursued without any philosophy?
- Can any human do anything peculiar only to humans without any kind of intelligent thinking involved, or according to any criteria of intelligent thinking involved?
The scientific method is a philosophical construct. You can't prove or measure its existence by science.wuliheron said:As for the first question, that really depends upon what you mean by "intelligent science". Personally, I am more interested in science that produces practical results than anything else.
ikos9lives said:Now you're looking for "practical results". That term can only be understood through philosophy because science cannot tell us what is practical and what is not.
ikos9lives said:The scientific method is a philosophical construct. You can't prove or measure its existence by science.
Now you're looking for "practical results". That term can only be understood through philosophy because science cannot tell us what is practical and what is not.
Science can only look at what "is". And it is limited to that because it is defined philosophically to do so.
You cannot begin science at all without philosophical assumptions. You can't interpret results without a philosophical basis either.
yrreg said:And the quest for artificial intelligence according to what I believe is an intelligent conjecture is doomed to failure.
It might be best for you to question the specific assertions that I offered. What point did you disagree with?wuliheron said:Without providing any rationale or other evidence to support your assertions you might as well be trying to sell me a used car.
ikos9lives said:It might be best for you to question the specific assertions that I offered. What point did you disagree with?
wuliheron said:Third, the idea that you can't use a method to prove it's validity is a vague assertion.
arkajad said:That means that may well imply that we cannot use philosophy to justify philosophy. So, what shall we use? Scientific method? If so, then philosophy fails.
wuliheron said:Personally, I'm more interested in what appears to be useful than in proving anything and that includes not least of all whatever you care to call philosophy and science.
arkajad said:Useful for whom, useful for what? What is useful and in which sense is a deep philosophical question? What can be useful for you, may be harmful for other people. What is useful for human beings in general? Who knows? Different people, scientists, politicians, have different ideas in this respect. Is it useful to reduce the population of the planet? Or is it harmful? You can't escape philosophy!
wuliheron said:Nature is demonstrably the ultimate arbiter of what is and is not useful
arkajad said:Useful for whom?
arkajad said:Are you going to help nature? Help with what? Nature creates and nature destroys. Which of these two activities you want to be helping?
arkajad said:But what if your survival requires killing other people - and we see a lot of such reasoning in the world around us. Which one of the two "useful" things will you choose: your survival or survival of others?
You seem to think that all is simple and "usefulness" answers all all the problems. But it is only your illusion, that is so nice to hold to.
wuliheron said:I would say the illusion is believing you can make sweeping predictions about what you will do in novel situations you have never been confronted with.
arkajad said:I do not have such illusions. Do you? Nevertheless you can't escape the dilemmas of what "useful" is and for whom. Therefore the usefulness criterion is not that useful.
Ok, there's a lot here to deal with so I'll just do a little at a time.wuliheron said:Unfortunately I am not a mind reader so there is little for me to respond with since you refuse to explain your assertions. At best I can clarify what remains a mystery to me.
Philosophy is an attempt to offer rationally consistent arguments (reasoning) about reality.wuliheron said:First off, the "scientific method" in and of itself is hotly debated to this day so I have only a vague idea of what you are talking about.
Second, if it is a method then it is a method and not merely a "philosophical construct" (whatever that is). No doubt we could assert that anything and everything is a philosophical construct, but that seems rather counter-productive in the context of the present thread.
I don't follow that so I'll have to return later.wuliheron said:Third, the idea that you can't use a method to prove it's validity is a vague assertion. I might assert that the best way to tighten a screw is to turn it clockwise, and then proceed to prove the validity of the statement by actually turning the screw clockwise. At some point all such assertions can only ultimately be tested by demonstrating their efficacy.
Two points -- the definition of the word didn't just appear in nature. Secondly, it's not the definition but the application of the word.wuliheron said:Forth, the word "practical" has widely know definitions that don't require philosophy to be understood. Again, we could assert that anything and everything is philosophical, but such an assertion is demonstrably meaningless in the context of the present thread.
We can look at science. Everything that science studies is matter or the properties of matter. But that doesn't render everything that science does as meaningless.wuliheron said:Fifth, "science" is a word like any other word and has clear dictionary definitions. To claim that every word in the dictionary has some sort of philosophical definition is, again, a meaningless statement, if for no other reason then that the word "philosophical" itself is a word found in the dictionary. You might as well claim that the definition of every word is somehow "spiritual" for all the meaning such an assertion conveys.
ikos9lives said:Philosophy is an attempt to offer rationally consistent arguments (reasoning) about reality.
When we reduce all the results of reasoned arguments to their origin, we have philosophy as the foundation.
In so doing, we don't reduce everything and anything to philosophy.
There are many things which are not the result of philosophy (although that is a philosophical statement). Rocks, trees, human experience, observation -- these are objects and events. When we reason about those events to explain, categorize, contrast and compare them -- then that is first a philosophical exercise.
Dictionary.com said:Philosophy
— n , pl -phies
1. the academic discipline concerned with making explicit the nature and significance of ordinary and scientific beliefs and investigating the intelligibility of concepts by means of rational argument concerning their presuppositions, implications, and interrelationships; in particular, the rational investigation of the nature and structure of reality (metaphysics), the resources and limits of knowledge (epistemology), the principles and import of moral judgment (ethics), and the relationship between language and reality (semantics)
2. the particular doctrines relating to these issues of some specific individual or school: the philosophy of Descartes
3. the critical study of the basic principles and concepts of a discipline: the philosophy of law
4. archaic , literary or the investigation of natural phenomena, esp alchemy, astrology, and astronomy
5. any system of belief, values, or tenets
6. a personal outlook or viewpoint
Dictionary.com said:Reason
–noun
1.
a basis or cause, as for some belief, action, fact, event, etc.: the reason for declaring war.
2.
a statement presented in justification or explanation of a belief or action.
3.
the mental powers concerned with forming conclusions, judgments, or inferences.
4.
sound judgment; good sense.
5.
normal or sound powers of mind; sanity.
6.
Logic . a premise of an argument.
ikos9lives said:The rules of science are not an output of science, but of philosophy. We use the philosophical term "methodological naturalism" to define the rules.
Dictionaries are, by definition, collections of the commonly used meanings of words. These change constantly and rather naturally. There is no single person or group that decides the definitions of words or that imposes rules upon the masses as to how to decide the meaning of words.ikos9lives said:Two points -- the definition of the word didn't just appear in nature. Secondly, it's not the definition but the application of the word.
I already posted the definition of science. If you want to believe science is something other than its commonly used definitions that is fine by me, but my point here is that if we don't at least accept the common definitions of terms we have no common ground upon which to begin communicating more than grunts and groans. Asking if science can tell us if abortion is practical is a non sequitur. Again, if words only have meaning in specific contexts then such sweeping statements without any specific context cannot be assessed.ikos9lives said:Is abortion practical? Science cannot tell us. Nor can the dictionary.
We can look at science. Everything that science studies is matter or the properties of matter. But that doesn't render everything that science does as meaningless.
wuliheron said:As I already said, useful for the survival of the individual and species. In my case, that just happens to be myself and the human race.
I am a part of nature and, so, have no alternative but to help her. As for creation and destruction, those are relative terms and meaningless outside specific contexts.
alt said:Isn't 'helping her' (nature) a relative term as well, then ?
Ok, I disagree. Let's look at definition #5.wuliheron said:OK, this is similar to the dictionary definition of philosophy but goes a bit beyond:
Philosophy
— n , pl -phies
1. the academic discipline concerned with making explicit the nature and significance of ordinary and scientific beliefs and investigating the intelligibility of concepts by means of rational argument concerning their presuppositions, implications, and interrelationships; in particular, the rational investigation of the nature and structure of reality (metaphysics), the resources and limits of knowledge (epistemology), the principles and import of moral judgment (ethics), and the relationship between language and reality (semantics)
2. the particular doctrines relating to these issues of some specific individual or school: the philosophy of Descartes
3. the critical study of the basic principles and concepts of a discipline: the philosophy of law
4. archaic , literary or the investigation of natural phenomena, esp alchemy, astrology, and astronomy
5. any system of belief, values, or tenets
6. a personal outlook or viewpoint
Note that none of these definitions are nearly as broad as yours. Philosophy is not commonly thought of as including any and all reasoning involving comparing and contrasting things. In fact, that is closer to the definition of reasoning itself:
My definition was narrower than that. I said that philosophy was a system of reasoning about reality.5. any system of belief, values, or tenets
ikos9lives said:Ok, I disagree. Let's look at definition #5.
My definition was narrower than that. I said that philosophy was a system of reasoning about reality.
With the dictionary definition you provided, philosophy is any system of ... tenets.
That's the classical, broad definition of philosophy.
ikos9lives said:I limited my definition to "reality" and that could or could not include something like the philosophy of a fictional world, for example.
But taking the definition as you posted it -- science is a system of beliefs, values and tenets. It also includes "observations" which are not "reasoned arguments" as such. So, we don't say that science equals philosophy, per se. But scientific reasoning is a product of philosophy.
Dictionary.com said:Science
oun
1.
a branch of knowledge or study dealing with a body of facts or truths systematically arranged and showing the operation of general laws: the mathematical sciences.
2.
systematic knowledge of the physical or material world gained through observation and experimentation.
I can't see any reason for the personal insult here. We might disagree on this topic, but it's certainly not worth taking offense with one another. In any case, I'm going to leave it with this ...wuliheron said:Now it seems I have to explain how to use a dictionary.
I'm not going to discuss this in order to try to prove you wrong or humiliate you. I can respect your beliefs and opinions.Note that none of these definitions are nearly as broad as yours.
ikos9lives said:If you want to discuss this further, perhaps you could help me understand ...
What difference do these definitions mean in a larger context? Right or wrong - what impact do you perceive that it has either way?