JesseM
Science Advisor
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The justification is that it is simplest to treat spacetime as a unified 4D geometrical structure in relativity.altonhare said:There is no justification for declaring time as a "dimension".
As long as relativity makes correct predictions about all the specific events that actually make up our daily experience, and relativity is compatible with the notion of time as a dimension, then there can be no logical way that our daily experience can contradict this idea.altonhare said:Not only does our daily experience indicate that entities are 3D in the sense that they have extent in three mutually perpendicular directions
Time is obviously different from spatial dimensions (this is true in relativity for numerous reasons), but there's nothing illogical about the idea of time being a different sort of dimension in 4D spacetime. It seems to me you are failing to take your own advice here:altonhare said:but mathematically what we insert and label "time" behaves entirely differently. There is no reason to think that time is anything other than: relative motion i.e. motion+observer.
Why should Nature conform to what a human being is limited to doing? Of course Nature doesn't bend to our will, so it would behoove us to try to use our imagination.
Mathematically the idea of a 4D spacetime manifold, which is distinct from a 4D spatial manifold because of a difference in the metric signature, is quite well-defined in differential geoemetry, it's a type of psuedo-Riemannian manifold (with a Riemannian manifold being a purely spatial one).altonhare said:Indeed one cannot even make a substantial claim for time as a dimension without defining both time and dimension unambiguously. The only consistent definitions I have seen summarily rule out "time" as a dimension.
Objectively, all we have before us is the slowing of cyclical mechanisms in particular scenarios. There is no reason to think this not purely a mechanical effect that is not understood. Indeed, since radioactive decay is still considered "random" one cannot deduce any definitive conclusions about "the nature of time" from SR experiments. When the process for measuring time itself, the clock, is understood we can begin to make meaningful judgments on this matter. In the meantime we are still studying the clock itself.
Why does your "series of 3D moments" view get to be treated as the default while "4D spacetime" is treated as an "alternative" that can only be considered if your view is shown wrong? Since relativity offers no preferred definition of simultaneity, any notion of absolute simultaneity must either assume new physics will eventually justify it, or it must admit to being a philosophical idea that can never be verified by experiment. If the latter, then the "4D spacetime" view and the "series of 3D moments" view are competing philosophical notions, so any argument as to why one is "wrong" would have to be a purely philosophical argument. I don't claim there are any clear-cut philosophical arguments that prove the "series of 3D moments" view is wrong, just that there are also no philosophical arguments that prove the "4D spacetime" view wrong either, so there is no basis for your seeming total confidence that the first is right and the second is wrong; it seems that your only basis for this is that you find the first more aesthetically appealing, or less counterintuitive. Given current physics, I personally find the "4D spacetime" view more elegant for the simple reason that it doesn't require us to postulate undetectable metaphysical entities beyond those described by physics. You don't have to agree, but I hope you will at least admit that there is no logical contradiction of philosophical impossibility in this view.altonhare said:Nature should not conform to my ideas, and I welcome skepticism, but not for skepticism's sake. One needs to pose an alternative definition/conception or, as a bare minimum, try to argue why the one posed is wrong.