tom.stoer said:
then you are talking about meta-mathematics
I was certainly pointing out the generality of this issue concerning global constraints - the issue of modelling contextual causes.
In the philosophy of maths, there is a divide between those who are platonists and those who are constructionists. The platonists make the claim that maths (our models and the axioms they are founded on) are irreducibly real. The constructionists say they are just the free creations of the human mind.
Neither of these extreme positions are satisfactory, though each seems to have some truth. I would argue that maths is just modelling and so basically constructed. A human mind has to chose the axioms. But also certain axioms seem natural. Reality seems constrained in its patterns and we can follow that in our modelling. However, to be really satisfactory, we ought to have a better understand how such constraints arise in nature. And that would strengthen the whole business of axiom choice.
Now there seems a fairly straightforward answer here. It is something we have already long done. Metaphysics is based on dichotomies - definitions based on mutual constraint.
So we have the "axiomatic" dichotomies that became foundational in Greek metaphysics such as discrete~continuous, stasis~flux, chance~necessity, substance~form, atom~void, etc.
Discrete is defined by its lack of continuity, and continuity by its lack of discreteness. Each state acts as a constraint on the other. I know I have discreteness because I know I have the utter absence of its other, continuity. But continuity must also exist, otherwise how could I know it was absent?
(Louis Kauffman wrote a good paper on modern attempts by mathematicians/logicians like CS Peirce to create a notation which captures this relation...
"The first Peirce notation is the portmanteau (see below) Sign of illation. The second Peirce notation is the form of implication in the existential graphs (see below). The Nicod notation is a portmanteau of the Sheffer stroke and an (overbar) negation sign. The Spencer-Brown notation is in line with the Peirce Sign of illation."
http://www2.math.uic.edu/~kauffman/CHK.pdf)
Anyway, the point is that there is already a royal road to axiom-strength metaphysics (which in turn created the basic concepts of both science and maths). The dichotomy is a system of mutual constraint such that we are always left with two mutually exclusive alternatives (thesis and antithesis) and yet there is also the deepest connection between them (as each needs the other for it to be known to exist).
So in science, this is why atom~void, or signal~noise, have become foundational concepts. They divide reality into its mutually exclusive possibilities. A process of mutual constraint gives us no other possible choice but to arrive at these very notions!
The same has happened in maths with category theory. It has been agreed that the basis of mathematical thinking is the foundational dichotomy - structure~morphism. There has to be the bit that does not change, so that there can be the other that is "just the change".
So landscapes (as bedevil string theory, modal logic, multiverses, constructivism, etc) are the result of unconstrained possibility. If you say this, then why not that, this, and the other too? There are no limits to self-organise the terrain. We can get arbitrary and shout, well just choose one. But there is no strong reason to back us. We are imposing a constraint on choice in a way that does not deal with all the other possible choices.
But if instead we step back and say constraint operates freely, we will find that only dualities can emerge as constraint is maximised. Only dualities have mutually reinforcing stability. Each depends on the pure denial of the other, and not a collection of others.
It is so simple. If you presume a space of unlimited possibility (Anaximander called it the Apeiron, Peirce called in Vagueness) and insist it must self-organise through all its possible interactions, then all the conflicting interactions must act on each other in contextual, constraining fashion. It is a symmetry and symmetry-breaking story. And as this seething activity sorts itself out, it must arrive eventually at the maximally constrained state of an asymmetry - a pair of polar opposites that mutually define each other (and exclude all other possibilities in doing so).
Constraint has the power to organise possibility. And the most organised states are dichotomous. Mutually defining.
We see this already everywhere in philosophy, maths and science. Even string theory has discovered its dualities (why three of them is a bit harder to explain). But we are not recognising constraint as an epistemological principle (and so dualities are usually taken to be troubling and paradoxical rather than exactly what good theory should yield).