Ilja
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I disagree that one must keep an open mind about every piece of nonsense. The interpretation claims that the only thing which really exists is a wave function - a function on the space of all imaginable universes. I observe only one universe. So, even if there would be many different, this would be at least incomplete.bhobba said:What is meant by 'exists physically' is likely debatable by philosophers. But they are part of that interpretation 100% for sure.
Its a weird theory - too weird for me. But we discuss science here - not the level of weirdness - it may well be true. If you don't like it you are in good company - I don't - but one must keep an open mind. If it's too weird for you move on - check out some other interpretation. Once you understand QM better you can return to it with a better appreciation of the issues its trying to resolve as well as the very elegant, but weird, way it does it.
To construct its "many worlds", it uses decoherence, but decoherence presupposes some subdivision into subsystem. Because without a restriction to subsystems there is no decoherence. Nobody explains where this subdivision comes from.
The very interpretation contradicts common sense, but to "derive" the Born rule it relies on common sense - because this is what is Bayesian probability based on. Common sense, which is based on the assumption, that we will in future, as well as now, observe only a single universe, and that the problem of rational thinking is to find out which one.
It remains to explain, why this "interpretation" is that popular. It seems to me, that this is simply the most degenerate example of what I name "mathematical mysticism". The problem here is the positivistic rejection of the discussion of philosophy/metaphysics. Self-contradictory, because it is itself philosophy, but self-defending, because it forbids discussions that criticize it (as philosophy). But, because philosophy and interpretation is a natural part of natural philosophy (the original name of physics), the result of positivistic physics will not be physics without metaphysics but physics with bad metaphysics. It is easy to predict, which type of metaphysics wins here: The one which can less than any other be accused of "containing metaphysics". This is the mystification of the mathematics of the existing theory. Once the mathematics of the theory are the part which is at least connected with observation, nobody can argue that all these equations are "metaphysics" or "philosophy". So you are free to mystify them. The equations are not simply equations which describe, approximately, the results of clock measurements, no, they define spacetime itself. The wave function is not simply a not well understood device to compute probabilities, no, they are reality itself. Some different philosophical objects or principles should not exist, because they are philosophical. So, once GR has solutions with closed causal loops which violate causality, we have to throw away causality. Some hidden preferred global time, which could easily prevent causal loops in a Lorentzian interpretation of GR, is an additional structure, thus, anathema. Some single universe, the one where we live in, which could be easily introduced like in de Broglie-Bohm theory, is an additional, new structure, thus, anathema.
Why this is not simply one, possibly unfortunate but who knows, choice of metaphysics, but bad metaphysics? Simply because it is the most inert one, the one which prevents any progress toward a more fundamental theory. For a very simple reason: A new theory needs something new - new structures, new equations, new metaphysics. These new concepts should be, of course, compatible with the existing theory, but have to go beyond it. So, there will be not only a new theory, but also a new interpretation of the old one - the interpretation, where it is the limit, the approximation of the new theory. And this will be an interpretation containing something new, something which is not part of the equations of the old theory. And one needs, together with the new interpretation, new problems - the problems which suggest how to modify the approximate equations of the new theory, which we already knew, to obtain the new, more fundamental equations. The way we can identify these problems today is also predictable: They will appear as metaphysical conflicts of the interpretation with some other, independent metaphysical principles. So, we need exactly those things which are abhorrent to mathematical mysticism.
bhobba said:Just as an aside when I first leant of this interpretation I thought you would have to have rocks in your head to believe it - its nearly as bad as conciousness causes collapse. But slowly, oh so slowly, from discussion here, further reading and thinking about this issues, I grew to appreciate what it does and what it resolves. I got Wallace's book on it and saw just how beautiful mathematically it is. It even links to other interpretations like Consistent Histories, so a study of each deepens understanding of the other. In science having an open mind is very very important. That's not to say you shouldn't have an opinion - that's just as important - but it must be an informed opinion.
So, please, tell me this hidden secret - I have yet been unable to see even a single piece of beauty - mathematical or otherwise - in this interpretation. As well as in inconsistent histories.