Monkey Game: The Contradiction of Free Will

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The discussion centers on the philosophical implications of a "biologically immortal person locked alone in a room with a knife" (BIPLRAT) and the concept of free will. The original argument posits that if a BIPLRAT has free will, he can choose not to kill himself, but if he can kill himself, then given infinite time, he must eventually do so, leading to a contradiction. Critics argue that the application of the infinite monkey theorem to human behavior is flawed, as it assumes randomness rather than the volitional nature of free will. They emphasize that free will implies choices are not random and can override deterministic outcomes. The discussion highlights the complexities of free will and the limitations of using random phenomena to explain human decision-making.
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This came to me when I was lying awake in bed at night.

Consider a biologically immortal person (meaning not susceptible to disease, age, or etc, but can die from physical wounds) locked alone in a room with a knife for all time (henceforth called a "BIPLRAT").

P1: If a BIPLRAT has free will, then he can choose not to kill himself.
P2: If a BIPLRAT has free will, then it is possible that he can kill himself.
P3: If it is possible that a BIPLRAT can kill himself, then given enough time, he *must* kill himself (this premise comes from the so called "infinite monkey theorem." Here is an overview: http://en.wikipedia.org/wiki/Infinite_monkey_theorem)
C: Therefore, if a BIPLRAT has free will, he must kill himself.

Which of course is a contradiction because a person with free will must have the option to not kill himself.
 
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I don't see how the infinite monkey theorem applies here. The theorem deals with monkeys on a typwriter. Your version seems to be: "given an infinite amount of time, everything must happen". This seems like a very bold generalization and one which requires a proof.
 
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Furthermore, the monkey is a stand-in for a random generator. Real monkeys with typewriters are not true random number generators.

So carrying this metaphor to human behavior is even more flawed.
 
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Makes no sense to me.
 
Cadaei said:
This came to me when I was lying awake in bed at night.

Consider a biologically immortal person (meaning not susceptible to disease, age, or etc, but can die from physical wounds) locked alone in a room with a knife for all time (henceforth called a "BIPLRAT").

P1: If a BIPLRAT has free will, then he can choose not to kill himself.
P2: If a BIPLRAT has free will, then it is possible that he can kill himself.
P3: If it is possible that a BIPLRAT can kill himself, then given enough time, he *must* kill himself (this premise comes from the so called "infinite monkey theorem." Here is an overview: http://en.wikipedia.org/wiki/Infinite_monkey_theorem)
C: Therefore, if a BIPLRAT has free will, he must kill himself.

Which of course is a contradiction because a person with free will must have the option to not kill himself.

"Free will" is generally understood to mean that the decision/outcome is NOT random because volition can override any mechanistically-determined outcome. The infinite monkey theorem only applies to random (stochastic) phenomena. Your premise is flawed.

EDIT: I guess OP is one of those who missed the Philosophy subforum.
 
A BIPLRAT is not a good source of randomness.
Entropy will eventually kill him.

"Free will" is generally understood to mean that the decision/outcome is NOT random because volition can override any mechanistically-determined outcome.
If it is not determined by anything, you cannot distinguish it from randomness.
 
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