I think already at the introduction, I can sense the approach and the immediate hunch is that I do not share Alberts analysis...
Albert writes:
"The fundamental ontology of Jacob’s version of quantum mechanics – at least in the non-relativistic first-quantized case - consists entirely and exclusively of some presumably
finite collection of particles. Just as in the case of Classical Mechanics, each of these particles invariably has some
perfectly determinate position in space – and the history of those positions, the history (that is) of the configuration of that collection of particles, constitutes the complete physical history of the world."
This is indeed makes it sound like Bohmian mechanics, but I do not agree with this characterization. Although in a way, it is the case, the language makes if confusing and IMO misleading.
First of all Barandes considers a system composed of subsystems. To label these particles, IMO induces an mental image that is at least misleading. Because often the notion of particles, make no sense unless given some dynamical law (in the ordinary sense). And it is also not really brownian motion, as the particles are not doing markovian random walks.
This is why I might stretch myself to relabel "the collection of subsystem" as a "collection of composite-agents". While an agent is simply material like a particle, the key difference is that the concept of "agent" makes sense without reference to global dynimcal law - the conditional transition probabilities are rather than corresponds to the decentralized agent rules. This is a key difference. And talking about "particles" is just hiding this difference, causing confusion IMHO at lesat.
Also to say that they all have determinate position and history in space, I find somewhat misleading as well, because while the history of each subsystem is determinate, this context of this history (which I personally attribute to the "agent" corresponding to that syssystem) is different than the context in which a fellow nearby "subsystems" history is determinate. This is why one has a "collection" of determinate histories, but the collection is a unition of "incompatible context". And it's when these contexts (subsystems) interact that things happen.
In this view, the notion of "causality" is also NOT defined at global system level, its defined on subsystem level, in that two distinct subsystems have independent transition probabilities. This is exactly also what on would naturally have in decentralised agent interactions.
To NOT use the word agent(which Barandes does not) is probably a good way to avoid people confuising it will all the other stuff like conscioussness etc(!), so lets just call it "subsystem". But also to avoid calling it "particle" is also I think good as it makes people associate to bohmian mechanics.
The only bohmian mechanics interpretation I've aware of that at least conceptaully might be compatible with this, is
Demystifiers version of "solipsist HV", where the HV are associated to the content of the "bohmian particles" themselves. That is essentially, conceptually very close IMO. But the math may be different. So - had I been forced to convert to a Bohmian, that is the hole I would dig in.
This is how I view it and it's why I overally disagree with Alberts paper.
/Fredrik