zonde said:
CertainlyThere is certain philosophical problem with your line of reasoning. If observer doesn't exist we don't care about clocks. If clocks don't exist we still care that observer exists.
Actually, I think banishing the observer is a good idea. So I'd have to disagree with that "if the observer doesn't exist, we don't care about clocks". At least not in the sense that I'm talking about "an observer". "Observer" can have several meanings, the one you see to be suggesting is not at all the one I meant. I think the meaning I meant is made as clear as I can make it in the text. I''ll try to clarify - some.
In trying to make the exposition simple, entertaining, and easy to follow, I've probably sacrificed a lot of rigor. Quite possibly, even too much rigor. On the other hand, I've seen more rigorous explanations presented, which seem to just sail over everyone's head, or get ignored totally. (For instance when I mention Caroll's lecture notes. Or when I documented the historical shift in views on the topic in
http://link.springer.com/article/10.1023/A:1022919909683
, the noun immediately recalls to the mind this
puzzling circumstance: during more than four decades since the discovery of the “Schwarzschild solution,” the overwhelming majority of the relativists harbored the conviction that the region within the “Schwarzschild radius” was physically meaningless, and strove to show that it could not be accessed from the outer space. During the subsequent four decades, after a seminal and nearly forgotten paper [1] that Synge wrote in 1950, an equally overwhelming majority of them
came to the conviction that the same region was physically meaningful and accessible “without a bump” along geodesics
If this doesn't convince people that the practicing view that the event horizon is "inaccessible" is outdated, I don't know what will. This quote does take the approach of "appealing to authority", though.
So - I thought I'd try something else...to see if I could explain, not just quote the literature, but to explain the logic. Furthermore, to explain in a way that didn't require math. (If people did follow the math, in my opinion we wouldn't be having this argument. It's the math, IMO, that convinced all those physicists to change their position - not the words.)
Apparently, however, the result from my experiment was not very successful - at least to date.
I will give an example in the literature about the merits of "banishing the observer" - demonstrating that the idea is possible, that it exists in the literature, and providing the rigor and dryness that I did not provide.
http://arxiv.org/abs/gr-qc/9508043 "Precis of General Relativity"
Misner said:
A method for making sure that the relativity effects are specified correctly
(according to Einstein’s General Relativity) can be described rather briefly.
It agrees with Ashby’s approach but omits all discussion of how, historically
or logically, this viewpoint was developed. It also omits all the detailed
calculations. It is merely a statement of principles.
One first banishes the idea of an “observer”. This idea aided Einstein
in building special relativity but it is confusing and ambiguous in general
relativity. Instead one divides the theoretical landscape into two categories.
One category is the mathematical/conceptual model of whatever is happening
that merits our attention. The other category is measuring instruments
and the data tables they provide.
I would note that the author doesn't claim that the method presented is "the one true and exclusive way" to understand relativity. Their claim is more along the line of it's a way that works, and gets you to the right answers.
The second point: Misner (and I) put coordinates in the first category, the category of the mathematical model of what is going on. This is the "map" not the "territory". We put proper time in the second category, the category of measuring instruments and what they measure.
Besides you jumped from single physical measurement of single clock to statement about many clocks and "measurement of time".
It _was_ a big jump.
However, the whole notion of the "clocks and rods" thing was intended to be a quick and non-rigorous summary of the traditional classical notions of the observer and his coordinate system, drawn from memory. (I suspect one can find some discussion along similar lines by Einstein, certainaly one can in MTW).
I intended it to be familiar, not something new. Since this particular observer - and - coordinate based approach doesn't actually work in this case, I didn't and don't really want to put in a lot of effort in justifying it. I'm trying to say"I think this approach is basically what you are doing, and while the idea has a lot of classical history to it, it will always fail to explain black holes, because the fundamental approach contains some false assumptions.
pervect, have you ever heard about
Begging the question fallacy?
[/quote]
I just reviewed that, and I don't think I'm doing that.
[add]
Something else I should probably explain in greater detail, which is why there isn't any such thing as a stationary obserer at the event horizon. The reason is simple. The event horizion is a trapped, lightlike surface. So you can't have an "observer" there any more than you can have an "observer" sitting on a light beam.
THere's a PF Faq on why you can't have an observer ride along on a light beam. I hope this much is accepted by all, the only other thing you need to know then is that you can mark the event horizoin with a beam of light that sits there.