How Is Russell's Paradox Resolved?

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Russell's Paradox is resolved by restricting the criteria for what can be considered a set, specifically by disallowing unrestricted comprehension. This means that not all collections can be labeled as sets; instead, some are classified as proper classes. For example, the collection of all sets cannot be a set itself, as it leads to contradictions. Set theories like ZFC define specific axioms that govern set formation, allowing for the creation of new sets from existing ones while avoiding paradoxes. Ultimately, the resolution relies on the chosen axioms and the understanding that the concept of a set is not universally applicable across all models.
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well, i read about the russell's paradox recently. but what i was wondering is "how is the paradox resolved?"
 
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By disallowing unrestricted comprehension. I.e. restricting what is allowed to be called a set. Things that are too large to be called sets are called (proper) classes.
 
matt grime said:
By disallowing unrestricted comprehension. I.e. restricting what is allowed to be called a set.
can you please give an example of what cannot be allowed to be called a set (to avoid the paradox)?
 
You are always allowed to construct sets like

\{ x \in X \, | \, P(x) \}

(where X is some set, and P is some logical predicate) and

\{ f(x) \, | \, x \in X\}

(where f is some logical function) but you aren't generally allowed to construct

\{ x \, | \, P(x) \}

(And, of course, you can always do pairs, unions, and power sets)
 
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all of those went above my head. can you give some easier examples?
 
No. Nothing, a priori, is a set. All we know is that we have a notion of what we want a set to be, and the rules the collection of sets should obey. We also know what rules we can't allow sets to obey (Russell's paradox). Thus we have to sit down and write out a collection of axioms that we want sets to obey, and then think about what things can be sets *in some model* of the axioms. Thus some collection of objects might be a set in one theory and not in another. What all set theories do agree on is that there is an empty set, that is an object that satisfies x in X is false for all x. Apart from that you're on your own as to what is and what isn't a set.

Some things cannot be sets in any model. For instance if M is some model of some set theory, the collection of sets in M is not a set in M. The class of all cardinal numbers is not a set in any theory. Indeed that is one way to show something is not a set: show it has 'cardinality' greater than kappa for any cardinal kappa.

There are models of set theory where the real numbers as you know them are not a set.

In short think of 'set' as a label that we can apply to some objects and not to others, depending on the axioms we have chosen.

(Actually, this wasn't how Russell got round the issue, but his notion of higher types did not catch on as it is far too wieldy).
 
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all of those went above my head. can you give some easier examples?
It's an algebraic sort of thing: ZFC explicitly posits the existence of only two sets: the empty set, and the set of natural numbers... but it provides us with a lot of ways to build new sets out of old sets.

For example, if X and Y are sets, then we can apply the { , } operator to create the "pair set": {X, Y}.
 
suppose we construct a set A = \{ S \ | \ S \not\in S \}. so to avoid Russell's paradox, this kind of sets are NOT allowed. am i right?
 
Correct; that construction is in neither of the two forms I mentioned earlier, so it is not expressly permitted. (And the paradox proves that it cannot be permitted)
 
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Russel and Zermelo

Two people actually solved the problem independently. Zermelo introduced an axiom called the axiom of separation and Russell introduced his theory of types.
 

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