JesseM said:
You seemed willing enough to discuss it before when you said
"Replace the clock ticks with odometers, if you care to."
And I knew as I typed that, that it would come back to me again, and
in a manner that doesn't fit with what I mean by the "rate"
of clock ticking. A careless remark on my part.
I'll quote your earlier comment, then offer my most
concise explanation of what I mean by a clock's rate:
JesseM said:
I don't see why you can't accept that there similarly may be no
"actual" truth about the rate a clock's reading is increasing
relative to the t-coordinate at a particular point on its worldline,
DaleSpam said:
When you speak of the "rate" of a clock you are speaking of
the number of seconds the clock marks per second.
I do not mean to compare a clock's ticks with its own
time coordinate of its world line.
As a clock changes the speed of its translatory motion, the clock
ticks a different number of times per tick cycle
of a clock at rest relative to the universe.
For instance, a clock with a translatory speed of .6c, will tick
[.8 cycles] per [cycle of the "at rest" clock].
So its rate is .8 per cycle of the at rest clock.
That is all I mean by "rate". You see, I regard the "at rest"
clock to be the "truth of the matter". Thus I say a clock's
rate varies in actuality.
You need to be simple minded to see what I'm trying to say.
You also need to be simple minded to see that this all about
seeing relativity from a god's eye view whereby the process
of measuring can be diagrammed in an absolute manner, with
the inherent delay involving the finite speed of light included.
===========
GrayGhost said:
[IMO, the Einstein convention doesn't nullify a master frame
(assuming it really exists). Because, if a master frame exists,
then Einstein's convention would have to be wrong.
Einstein's convention of course is not wrong. By "nullify",
I don't mean that we need to choose one or the other. By
"nullify", I simply mean that his clock synchronization gives
us a convenient way to ignore it for all predictive purposes.
As you note:
GrayGhost said:
[I suppose DTThom's statement means only this ... Einstein's
convention makes any aether frame superfluous, because no frame
(including an aether frame if it exists) is preferred
But the following is not what I have done:
GrayGhost said:
[However, DTThom suggests to assume a master frame "does exist",
and then draft Einstein's simultaneity convention on a spacetime diagram.
I have diagrammed Einstein's clock synchronization along
a single spatial coordinate. Along that coordinate, the
clock readings of two clocks are noted at various points,
as is the reading of a clock at rest with the the universe.
My approach (which I of course don't assume you'd want to invest
any time in):
An understanding of clock functioning follows immediately
from postulating the actual constant speed of light.
Length contraction can be deduced by considering the constant
speed of light in conjunction with the postulated need
for stability (specifically synchronization) at the base
of our structures (meaning atomic).
Mass increase can be deduced by considering the preceding
postulates in conjunction with the need to conserve
momentum experience across inertial frames.
I've derived the symmetrically mutual measuring results
across inertial frames using those considerations.
e=mc^2 follows from those considerations as well, as
I also derived.
Through it all, it's about the nature of light.
I've never used a spacetime diagram to make any conclusions
about what measures are obtained across inertial frames,
rather simple spatial line analyses in conjunction with
"assumed" vs. "actual" lengths of measuring rods. In this
manner, I discover how parties necessarily make their
calculations. It is easiest to do this on a large
scale, but the same method applies to the nature of
any measuring tool.
Mentz114 said:
(Ticks are events and every frame ( inertial or not) will
agree on the number of ticks.
Of course that is right. My noting that all
inertial frames are in agreement was irrelevant,
as I had intended to point out this morning.
DaleSpam said:
Tell me, what exactly do you think is different from the
LET aether frame and your cosmos frame? It is certainly not obvious.
My previous post:
DTThom said:
Of course people are going to think I embrace LET. But I do not believe
in the aether. It's not rational for multiple reasons.
I believe in an evolving structure of the universe and an interconnectedness
between all elements. The communication which establishes the connectedness
can proceed only at light speed.
I don't have a G.U.T. to specify how it is that photons (or virtual
photon events) "know" how to behave in matters of dictating an object's
inertial properties (such as length contraction), though I have
a natural overview of the process.
A quote from Lee Smolin roughly summarizes my point of view about
the structure of space and the context for an object's inertial
properties:
“The properties of space and time evolve dynamically, in interaction
with everything they contain. Furthermore, the essence of space and
time now is just a set of relationships between events that take place in
the history of the world. ... There is no fixed framework, (rather) an
evolving network of relationships, making up the history of space, time,
and matter.” (Discovery magazine Sept 97)
And "no fixed" framework does not
mean "no overall" (as in summed) rest state. In other words,
the framework is simply not aether-like. Communication of inertial
properties occurs at light speed, just as all phenomena is
constrained by light speed.
Nor do I wish to imply that Smolin shares my point of view
concerning special relativity.
In my words:
An object's inertial properties, such as clock speed and length, are a
result of its current state of motion. Its relationship to the structure is an
expression of its net motion history. They are one and the same thing.
The problem with an aether is that it somehow manages to retain its autonomony
in spite of its interactions with the objects it contains, i.e., it somehow
manages to have a one-way relationship with the objects it contains.
It would also seem to require that a continued force would need be
applied to keep a light wave moving through it. That relates to
the autonomy issue I just mentioned.
Furthermore, how did such a fixed framework ever become fixed?
I have a prejudice for evolving structures.
-------------
Wheeler's whole argument for the Principle of Relativity
resting on emptiness is that a distant observer cannot possibly
affect the mechanism of a clock.
Of course not. It is not a rational argument.
It is the totality of the universe (machian concept) that
provides the structure (the context) for the inertial properties
of all objects.
=================
Wheeler forces an inbound astronaut to
utilize Einstein's clock synchronization, a synchronization
which is not required to derive all the effects of relativity.
So the misperception to which Wheeler subjected her is a
strictly optional misperception.
Wheeler's astronaut: "As I turned around, a whole bunch
of Earth clock ticks went from my future to my past. This
accounts for the larger number of total clicks on the
earth clock."
Wheeler: "The astronaut renounces her profession and becomes
a stand-up comedian."
Okay.
================
Imagine a string of three spaceships moving in the same direction
at different speeds. Ship A is overtaking ship B as ship C whizzes past
ship A and past ship B. It is clear that there
is a hierarchy of speed.
A hierarchy of speed implies a lowest limit
of zero and perhaps some upper limit (which we know to be
light speed).
Sounds like there is a rational concept of "truth of the matter"
here.
But you are all very practical minded.
A "philosophy of physics" thread would be better suited to me.
=================
Attaching LET to my point of view seems to be an attempt
to discredrit my point of view.
It seems that you acknowledge the universe exists except when you are
discussing relativity, at which point it magically does not exist. (chuckle)
I know we "need not" consider it when all we wish to do is make
"predictions" about measures.
================================
JesseM said:
For the record I doubt French's statement their
represents a majority view, but he seems to be referring to Mach's principle,
a philosophical idea that Einstein was inspired by in creating general
relativity even though he ultimately decided the finished theory didn't
really obey it. Julian Barbour has some ideas on how one might create a
theory of gravity similar to GR but more truly "Machian", though, he
discusses this on the website above and also in his book The End of Time.
Speaking of Barbour, the first (x number of pages -- I don't
remember how many) were extremely gratifying. I remember
excitingly telling a friend how gratifying it was to finally
encounter the writings of someone who has thought as I had
thought for the past three decades. Alot of it had to do
with our mutual epiphanies about how time arises from change.
But he then largely folds. Curiously, he bemoans, in his book,
the lack of a definition of a clock.
I found this flabbergasting, seeing as to how I've always regarded
clock functioning to be driven by the nature of light.
I then realized he doesn't use the word "light" in his
book even once that I can recall finding. How can anyone
think about or discuss time or relativity without thinking
about the nature of light?
I also did not think much of his contest-winning essay about
time a year or two back. Naturally, if I had entered the
contest, I would have won (ha). My essay would have been devoted
to showing the impossibilities of knowing what time is,
then a shift of focus to the nature of light and clock functioning.
But I didn't know about the contest until he emailed me
telling me he'd won.